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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkEZK">
 <div class="chapter ch45" data-usfm="EZK.45">
 <div class="label">45</div><div class="s1">Israel Fully Restored</div><div class="p"> 1&#8220;&#8198;&#8216;When you allot the land as an inheritance, you are to present to the Lord a portion of the land as a sacred district, 25,000 cubits#45:1 That is, about 8 miles or about 13 kilometers; also in verses 3, 5 and 6 long and 20,000#45:1 Septuagint (see also verses 3 and 5 and 48:9); Hebrew 10,000 cubits#45:1 That is, about 6 1/2 miles or about 11 kilometers wide; the entire area will be holy. 2Of this, a section 500 cubits#45:2 That is, about 875 feet or about 265 meters square is to be for the sanctuary, with 50 cubits#45:2 That is, about 88 feet or about 27 meters around it for open land. 3In the sacred district, measure off a section 25,000 cubits long and 10,000 cubits#45:3 That is, about 3 1/3 miles or about 5.3 kilometers; also in verse 5 wide. In it will be the sanctuary, the Most Holy Place. 4It will be the sacred portion of the land for the priests, who minister in the sanctuary and who draw near to minister before the Lord. It will be a place for their houses as well as a holy place for the sanctuary. 5An area 25,000 cubits long and 10,000 cubits wide will belong to the Levites, who serve in the temple, as their possession for towns to live in.#45:5 Septuagint; Hebrew temple; they will have as their possession 20 rooms</div><div class="p"> 6&#8220;&#8198;&#8216;You are to give the city as its property an area 5,000 cubits#45:6 That is, about 1 2/3 miles or about 2.7 kilometers wide and 25,000 cubits long, adjoining the sacred portion; it will belong to all Israel.</div><div class="p"> 7&#8220;&#8198;&#8216;The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions. 8This land will be his possession in Israel. And my princes will no longer oppress my people but will allow the people of Israel to possess the land according to their tribes.</div><div class="p"> 9&#8220;&#8198;&#8216;This is what the Sovereign Lord says: You have gone far enough, princes of Israel! Give up your violence and oppression and do what is just and right. Stop dispossessing my people, declares the Sovereign Lord. 10You are to use accurate scales, an accurate ephah#45:10 An ephah was a dry measure having the capacity of about 3/5 bushel or about 22 liters. and an accurate bath.#45:10 A bath was a liquid measure equaling about 6 gallons or about 22 liters. 11The ephah and the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both. 12The shekel#45:12 A shekel weighed about 2/5 ounce or about 12 grams. is to consist of twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels equal one mina.#45:12 That is, 60 shekels; the common mina was 50 shekels. Sixty shekels were about 1 1/2 pounds or about 690 grams.</div><div class="p"> 13&#8220;&#8198;&#8216;This is the special gift you are to offer: a sixth of an ephah#45:13 That is, probably about 6 pounds or about 2.7 kilograms from each homer of wheat and a sixth of an ephah#45:13 That is, probably about 5 pounds or about 2.3 kilograms from each homer of barley. 14The prescribed portion of olive oil, measured by the bath, is a tenth of a bath#45:14 That is, about 2 1/2 quarts or about 2.2 liters from each cor (which consists of ten baths or one homer, for ten baths are equivalent to a homer). 15Also one sheep is to be taken from every flock of two hundred from the well-watered pastures of Israel. These will be used for the grain offerings, burnt offerings and fellowship offerings to make atonement for the people, declares the Sovereign Lord. 16All the people of the land will be required to give this special offering to the prince in Israel. 17It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons and the Sabbaths&#8212;at all the appointed festivals of Israel. He will provide the sin offerings,#45:17 Or purification offerings; also in verses 19, 22, 23 and 25 grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.</div><div class="p"> 18&#8220;&#8198;&#8216;This is what the Sovereign Lord says: In the first month on the first day you are to take a young bull without defect and purify the sanctuary. 19The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledge of the altar and on the gateposts of the inner court. 20You are to do the same on the seventh day of the month for anyone who sins unintentionally or through ignorance; so you are to make atonement for the temple.</div><div class="p"> 21&#8220;&#8198;&#8216;In the first month on the fourteenth day you are to observe the Passover, a festival lasting seven days, during which you shall eat bread made without yeast. 22On that day the prince is to provide a bull as a sin offering for himself and for all the people of the land. 23Every day during the seven days of the festival he is to provide seven bulls and seven rams without defect as a burnt offering to the Lord, and a male goat for a sin offering. 24He is to provide as a grain offering an ephah for each bull and an ephah for each ram, along with a hin#45:24 That is, about 1 gallon or about 3.8 liters of olive oil for each ephah.</div><div class="p"> 25&#8220;&#8198;&#8216;During the seven days of the festival, which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkEZK">
 <div class="chapter ch46" data-usfm="EZK.46">
 <div class="label">46</div><div class="p"> 1&#8220;&#8198;&#8216;This is what the Sovereign Lord says: The gate of the inner court facing east is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon it is to be opened. 2The prince is to enter from the outside through the portico of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening. 3On the Sabbaths and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway. 4The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. 5The grain offering given with the ram is to be an ephah,#46:5 That is, probably about 35 pounds or about 16 kilograms; also in verses 7 and 11 and the grain offering with the lambs is to be as much as he pleases, along with a hin#46:5 That is, about 1 gallon or about 3.8 liters; also in verses 7 and 11 of olive oil for each ephah. 6On the day of the New Moon he is to offer a young bull, six lambs and a ram, all without defect. 7He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah. 8When the prince enters, he is to go in through the portico of the gateway, and he is to come out the same way.</div><div class="p"> 9&#8220;&#8198;&#8216;When the people of the land come before the Lord at the appointed festivals, whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. 10The prince is to be among them, going in when they go in and going out when they go out. 11At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.</div><div class="p"> 12&#8220;&#8198;&#8216;When the prince provides a freewill offering to the Lord&#8212;whether a burnt offering or fellowship offerings&#8212;the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.</div><div class="p"> 13&#8220;&#8198;&#8216;Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning you shall provide it. 14You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah#46:14 That is, probably about 6 pounds or about 2.7 kilograms with a third of a hin#46:14 That is, about 1 1/2 quarts or about 1.3 liters of oil to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance. 15So the lamb and the grain offering and the oil shall be provided morning by morning for a regular burnt offering.</div><div class="p"> 16&#8220;&#8198;&#8216;This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance. 17If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom; then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. 18The prince must not take any of the inheritance of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.&#8217;&#8198;&#8221;</div><div class="p"> 19Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end. 20He said to me, &#8220;This is the place where the priests are to cook the guilt offering and the sin offering#46:20 Or purification offering and bake the grain offering, to avoid bringing them into the outer court and consecrating the people.&#8221;</div><div class="p"> 21He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. 22In the four corners of the outer court were enclosed#46:22 The meaning of the Hebrew for this word is uncertain. courts, forty cubits long and thirty cubits wide;#46:22 That is, about 70 feet long and 53 feet wide or about 21 meters long and 16 meters wide each of the courts in the four corners was the same size. 23Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. 24He said to me, &#8220;These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk2PE">
 <div class="chapter ch3" data-usfm="2PE.3">
 <div class="label">3</div><div class="s1">The Day of the Lord</div><div class="p"> 1Dear friends, this is now my second letter to you. I have written both of them as reminders to stimulate you to wholesome thinking. 2I want you to recall the words spoken in the past by the holy prophets and the command given by our Lord and Savior through your apostles.</div><div class="p"> 3Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. 4They will say, &#8220;Where is this &#8216;coming&#8217; he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.&#8221; 5But they deliberately forget that long ago by God&#8217;s word the heavens came into being and the earth was formed out of water and by water. 6By these waters also the world of that time was deluged and destroyed. 7By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly.</div><div class="p"> 8But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. 9The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.</div><div class="p"> 10But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.#3:10 Some manuscripts be burned up</div><div class="p"> 11Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 12as you look forward to the day of God and speed its coming.#3:12 Or as you wait eagerly for the day of God to come That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. 13But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.</div><div class="p"> 14So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. 15Bear in mind that our Lord&#8217;s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. 16He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.</div><div class="p"> 17Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position. 18But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.</div>
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