Meet God Outside: 3 Days in Nature

The Gospel of Matthew

Jesus When the Church Hurts

Finding Freedom: How God Leads From Rescue to Rest

Evangelistic Prayer Team Study - How to Be an Authentic Christian at Work

(Re)made in His Image

Numbers | Reading Plan + Study Questions

One New Humanity: Mission in Ephesians

I Don’t Like My Kid Right Now: Honest Truths for Tired Christian Parents

The Artist's Identity: Rooted and Secure

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk2SA">
 <div class="chapter ch23" data-usfm="2SA.23">
 <div class="label">23</div><div class="s1">David&#8217;s Last Words</div><div class="p"> 1These are the last words of David:</div><div class="q1">&#8220;The inspired utterance of David son of Jesse,</div><div class="q2">the utterance of the man exalted by the Most High,</div><div class="q1">the man anointed by the God of Jacob,</div><div class="q2">the hero of Israel&#8217;s songs:</div><div class="b"></div><div class="q1"> 2&#8220;The Spirit of the Lord spoke through me;</div><div class="q2">his word was on my tongue.</div><div class="q1"> 3The God of Israel spoke,</div><div class="q2">the Rock of Israel said to me:</div><div class="q1">&#8216;When one rules over people in righteousness,</div><div class="q2">when he rules in the fear of God,</div><div class="q1"> 4he is like the light of morning at sunrise</div><div class="q2">on a cloudless morning,</div><div class="q1">like the brightness after rain</div><div class="q2">that brings grass from the earth.&#8217;</div><div class="b"></div><div class="q1"> 5&#8220;If my house were not right with God,</div><div class="q2">surely he would not have made with me an everlasting covenant,</div><div class="q2">arranged and secured in every part;</div><div class="q1">surely he would not bring to fruition my salvation</div><div class="q2">and grant me my every desire.</div><div class="q1"> 6But evil men are all to be cast aside like thorns,</div><div class="q2">which are not gathered with the hand.</div><div class="q1"> 7Whoever touches thorns</div><div class="q2">uses a tool of iron or the shaft of a spear;</div><div class="q2">they are burned up where they lie.&#8221;</div><div class="s1">David&#8217;s Mighty Warriors</div><div class="p"> 8These are the names of David&#8217;s mighty warriors:</div><div class="p">Josheb-Basshebeth,#23:8 Hebrew; some Septuagint manuscripts suggest Ish-Bosheth, that is, Esh-Baal (see also 1 Chron. 11:11 Jashobeam). a Tahkemonite,#23:8 Probably a variant of Hakmonite (see 1 Chron. 11:11) was chief of the Three; he raised his spear against eight hundred men, whom he killed#23:8 Some Septuagint manuscripts (see also 1 Chron. 11:11); Hebrew and other Septuagint manuscripts Three; it was Adino the Eznite who killed eight hundred men in one encounter.</div><div class="p"> 9Next to him was Eleazar son of Dodai the Ahohite. As one of the three mighty warriors, he was with David when they taunted the Philistines gathered at Pas Dammim#23:9 See 1 Chron. 11:13; Hebrew gathered there. for battle. Then the Israelites retreated, 10but Eleazar stood his ground and struck down the Philistines till his hand grew tired and froze to the sword. The Lord brought about a great victory that day. The troops returned to Eleazar, but only to strip the dead.</div><div class="p"> 11Next to him was Shammah son of Agee the Hararite. When the Philistines banded together at a place where there was a field full of lentils, Israel&#8217;s troops fled from them. 12But Shammah took his stand in the middle of the field. He defended it and struck the Philistines down, and the Lord brought about a great victory.</div><div class="p"> 13During harvest time, three of the thirty chief warriors came down to David at the cave of Adullam, while a band of Philistines was encamped in the Valley of Rephaim. 14At that time David was in the stronghold, and the Philistine garrison was at Bethlehem. 15David longed for water and said, &#8220;Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!&#8221; 16So the three mighty warriors broke through the Philistine lines, drew water from the well near the gate of Bethlehem and carried it back to David. But he refused to drink it; instead, he poured it out before the Lord. 17&#8220;Far be it from me, Lord, to do this!&#8221; he said. &#8220;Is it not the blood of men who went at the risk of their lives?&#8221; And David would not drink it.</div><div class="p">Such were the exploits of the three mighty warriors.</div><div class="p"> 18Abishai the brother of Joab son of Zeruiah was chief of the Three.#23:18 Most Hebrew manuscripts (see also 1 Chron. 11:20); two Hebrew manuscripts and Syriac Thirty He raised his spear against three hundred men, whom he killed, and so he became as famous as the Three. 19Was he not held in greater honor than the Three? He became their commander, even though he was not included among them.</div><div class="p"> 20Benaiah son of Jehoiada, a valiant fighter from Kabzeel, performed great exploits. He struck down Moab&#8217;s two mightiest warriors. He also went down into a pit on a snowy day and killed a lion. 21And he struck down a huge Egyptian. Although the Egyptian had a spear in his hand, Benaiah went against him with a club. He snatched the spear from the Egyptian&#8217;s hand and killed him with his own spear. 22Such were the exploits of Benaiah son of Jehoiada; he too was as famous as the three mighty warriors. 23He was held in greater honor than any of the Thirty, but he was not included among the Three. And David put him in charge of his bodyguard.</div><div class="b"></div><div class="li1"> 24Among the Thirty were:</div><div class="li2">Asahel the brother of Joab,</div><div class="li2">Elhanan son of Dodo from Bethlehem,</div><div class="li2"> 25Shammah the Harodite,</div><div class="li2">Elika the Harodite,</div><div class="li2"> 26Helez the Paltite,</div><div class="li2">Ira son of Ikkesh from Tekoa,</div><div class="li2"> 27Abiezer from Anathoth,</div><div class="li2">Sibbekai#23:27 Some Septuagint manuscripts (see also 21:18; 1 Chron. 11:29); Hebrew Mebunnai the Hushathite,</div><div class="li2"> 28Zalmon the Ahohite,</div><div class="li2">Maharai the Netophathite,</div><div class="li2"> 29Heled#23:29 Some Hebrew manuscripts and Vulgate (see also 1 Chron. 11:30); most Hebrew manuscripts Heleb son of Baanah the Netophathite,</div><div class="li2">Ithai son of Ribai from Gibeah in Benjamin,</div><div class="li2"> 30Benaiah the Pirathonite,</div><div class="li2">Hiddai#23:30 Hebrew; some Septuagint manuscripts (see also 1 Chron. 11:32) Hurai from the ravines of Gaash,</div><div class="li2"> 31Abi-Albon the Arbathite,</div><div class="li2">Azmaveth the Barhumite,</div><div class="li2"> 32Eliahba the Shaalbonite,</div><div class="li2">the sons of Jashen,</div><div class="li2">Jonathan 33son of#23:33 Some Septuagint manuscripts (see also 1 Chron. 11:34); Hebrew does not have son of. Shammah the Hararite,</div><div class="li2">Ahiam son of Sharar#23:33 Hebrew; some Septuagint manuscripts (see also 1 Chron. 11:35) Sakar the Hararite,</div><div class="li2"> 34Eliphelet son of Ahasbai the Maakathite,</div><div class="li2">Eliam son of Ahithophel the Gilonite,</div><div class="li2"> 35Hezro the Carmelite,</div><div class="li2">Paarai the Arbite,</div><div class="li2"> 36Igal son of Nathan from Zobah,</div><div class="li2">the son of Hagri,#23:36 Some Septuagint manuscripts (see also 1 Chron. 11:38); Hebrew Haggadi</div><div class="li2"> 37Zelek the Ammonite,</div><div class="li2">Naharai the Beerothite, the armor-bearer of Joab son of Zeruiah,</div><div class="li2"> 38Ira the Ithrite,</div><div class="li2">Gareb the Ithrite</div><div class="li2"> 39and Uriah the Hittite.</div><div class="li1">There were thirty-seven in all.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk2SA">
 <div class="chapter ch24" data-usfm="2SA.24">
 <div class="label">24</div><div class="s1">David Enrolls the Fighting Men</div><div class="p"> 1Again the anger of the Lord burned against Israel, and he incited David against them, saying, &#8220;Go and take a census of Israel and Judah.&#8221;</div><div class="p"> 2So the king said to Joab and the army commanders#24:2 Septuagint (see also verse 4 and 1 Chron. 21:2); Hebrew Joab the army commander with him, &#8220;Go throughout the tribes of Israel from Dan to Beersheba and enroll the fighting men, so that I may know how many there are.&#8221;</div><div class="p"> 3But Joab replied to the king, &#8220;May the Lord your God multiply the troops a hundred times over, and may the eyes of my lord the king see it. But why does my lord the king want to do such a thing?&#8221;</div><div class="p"> 4The king&#8217;s word, however, overruled Joab and the army commanders; so they left the presence of the king to enroll the fighting men of Israel.</div><div class="p"> 5After crossing the Jordan, they camped near Aroer, south of the town in the gorge, and then went through Gad and on to Jazer. 6They went to Gilead and the region of Tahtim Hodshi, and on to Dan Jaan and around toward Sidon. 7Then they went toward the fortress of Tyre and all the towns of the Hivites and Canaanites. Finally, they went on to Beersheba in the Negev of Judah.</div><div class="p"> 8After they had gone through the entire land, they came back to Jerusalem at the end of nine months and twenty days.</div><div class="p"> 9Joab reported the number of the fighting men to the king: In Israel there were eight hundred thousand able-bodied men who could handle a sword, and in Judah five hundred thousand.</div><div class="p"> 10David was conscience-stricken after he had counted the fighting men, and he said to the Lord, &#8220;I have sinned greatly in what I have done. Now, Lord, I beg you, take away the guilt of your servant. I have done a very foolish thing.&#8221;</div><div class="p"> 11Before David got up the next morning, the word of the Lord had come to Gad the prophet, David&#8217;s seer: 12&#8220;Go and tell David, &#8216;This is what the Lord says: I am giving you three options. Choose one of them for me to carry out against you.&#8217;&#8198;&#8221;</div><div class="p"> 13So Gad went to David and said to him, &#8220;Shall there come on you three#24:13 Septuagint (see also 1 Chron. 21:12); Hebrew seven years of famine in your land? Or three months of fleeing from your enemies while they pursue you? Or three days of plague in your land? Now then, think it over and decide how I should answer the one who sent me.&#8221;</div><div class="p"> 14David said to Gad, &#8220;I am in deep distress. Let us fall into the hands of the Lord, for his mercy is great; but do not let me fall into human hands.&#8221;</div><div class="p"> 15So the Lord sent a plague on Israel from that morning until the end of the time designated, and seventy thousand of the people from Dan to Beersheba died. 16When the angel stretched out his hand to destroy Jerusalem, the Lord relented concerning the disaster and said to the angel who was afflicting the people, &#8220;Enough! Withdraw your hand.&#8221; The angel of the Lord was then at the threshing floor of Araunah the Jebusite.</div><div class="p"> 17When David saw the angel who was striking down the people, he said to the Lord, &#8220;I have sinned; I, the shepherd,#24:17 Dead Sea Scrolls and Septuagint; Masoretic Text does not have the shepherd. have done wrong. These are but sheep. What have they done? Let your hand fall on me and my family.&#8221;</div><div class="s1">David Builds an Altar</div><div class="p"> 18On that day Gad went to David and said to him, &#8220;Go up and build an altar to the Lord on the threshing floor of Araunah the Jebusite.&#8221; 19So David went up, as the Lord had commanded through Gad. 20When Araunah looked and saw the king and his officials coming toward him, he went out and bowed down before the king with his face to the ground.</div><div class="p"> 21Araunah said, &#8220;Why has my lord the king come to his servant?&#8221;</div><div class="p">&#8220;To buy your threshing floor,&#8221; David answered, &#8220;so I can build an altar to the Lord, that the plague on the people may be stopped.&#8221;</div><div class="p"> 22Araunah said to David, &#8220;Let my lord the king take whatever he wishes and offer it up. Here are oxen for the burnt offering, and here are threshing sledges and ox yokes for the wood. 23Your Majesty, Araunah#24:23 Some Hebrew manuscripts and Septuagint; most Hebrew manuscripts King Araunah gives all this to the king.&#8221; Araunah also said to him, &#8220;May the Lord your God accept you.&#8221;</div><div class="p"> 24But the king replied to Araunah, &#8220;No, I insist on paying you for it. I will not sacrifice to the Lord my God burnt offerings that cost me nothing.&#8221;</div><div class="p">So David bought the threshing floor and the oxen and paid fifty shekels#24:24 That is, about 1 1/4 pounds or about 575 grams of silver for them. 25David built an altar to the Lord there and sacrificed burnt offerings and fellowship offerings. Then the Lord answered his prayer in behalf of the land, and the plague on Israel was stopped.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk1CO">
 <div class="chapter ch14" data-usfm="1CO.14">
 <div class="label">14</div><div class="s1">Intelligibility in Worship</div><div class="p"> 1Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. 2For anyone who speaks in a tongue#14:2 Or in another language; also in verses 4, 13, 14, 19, 26 and 27 does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit. 3But the one who prophesies speaks to people for their strengthening, encouraging and comfort. 4Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church. 5I would like every one of you to speak in tongues,#14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39 but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues,#14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39 unless someone interprets, so that the church may be edified.</div><div class="p"> 6Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? 7Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? 8Again, if the trumpet does not sound a clear call, who will get ready for battle? 9So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me. 12So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church.</div><div class="p"> 13For this reason the one who speaks in a tongue should pray that they may interpret what they say. 14For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding. 16Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,#14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24. say &#8220;Amen&#8221; to your thanksgiving, since they do not know what you are saying? 17You are giving thanks well enough, but no one else is edified.</div><div class="p"> 18I thank God that I speak in tongues more than all of you. 19But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.</div><div class="p"> 20Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults. 21In the Law it is written:</div><div class="q1">&#8220;With other tongues</div><div class="q2">and through the lips of foreigners</div><div class="q1">I will speak to this people,</div><div class="q2">but even then they will not listen to me,</div><div class="q4">says the Lord.&#8221;#14:21 Isaiah 28:11,12</div><div class="p"> 22Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers. 23So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind? 24But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25as the secrets of their hearts are laid bare. So they will fall down and worship God, exclaiming, &#8220;God is really among you!&#8221;</div><div class="s1">Good Order in Worship</div><div class="p"> 26What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. 27If anyone speaks in a tongue, two&#8212;or at the most three&#8212;should speak, one at a time, and someone must interpret. 28If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.</div><div class="p"> 29Two or three prophets should speak, and the others should weigh carefully what is said. 30And if a revelation comes to someone who is sitting down, the first speaker should stop. 31For you can all prophesy in turn so that everyone may be instructed and encouraged. 32The spirits of prophets are subject to the control of prophets. 33For God is not a God of disorder but of peace&#8212;as in all the congregations of the Lord&#8217;s people.</div><div class="p"> 34Women#14:33,34 Or peace. As in all the congregations of the Lord&#8217;s people, 34 women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. 35If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.#14:34,35 In a few manuscripts these verses come after verse 40.</div><div class="p"> 36Or did the word of God originate with you? Or are you the only people it has reached? 37If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord&#8217;s command. 38But if anyone ignores this, they will themselves be ignored.#14:38 Some manuscripts But anyone who is ignorant of this will be ignorant</div><div class="p"> 39Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. 40But everything should be done in a fitting and orderly way.</div>
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