BibleProject | One Story That Leads to JesusSample

Following Jesus means more than just tagging along. It’s about joining in his work. Watch today’s video to preview the second half of Luke’s gospel and see the way Jesus accomplishes his Kingdom work while welcoming others to do the same.

Jesus and his disciples continue their winding journey toward Jerusalem. He sends 70 (some early manuscripts say 72) disciples out to proclaim the kingdom, heal the sick, and cast out evil spirits, just like he sent out the 12 disciples earlier. Again, the disciples return with elation about what they see God doing through their loving actions.

Luke is showing us faith lived out through action. Notice that beyond serving others, the disciples’ activity also includes learning and praying. When Jesus visits the home of Mary and Martha, Martha hustles to serve Jesus and the disciples. Mary sits at Jesus’ feet to learn from his teaching.

Martha’s gracious hospitality is beautiful. She’s partnering with God by tangibly caring for Jesus. When her stress from busyness overwhelms, Jesus gently invites her to join Mary and continue learning from him. We use the word “disciple” to translate the Greek word mathetes, which means “learner, pupil, apprentice.” To be Jesus’ disciple is to become a learner.

Keep that idea in mind as you study Luke 10-11. The disciples must learn how to pray. The experts in religious law must learn that they’re not as “expert” as they’d imagined. Indeed, the whole world must eventually learn the way of Jesus by partnering with him.

Over and over, Luke’s gospel paints a picture of partnership with Jesus that includes tangible love for the poor and thoughtful prayer and humble learning. Jesus’ disciples are ready to follow, actively serve others, and sit at Jesus’ feet.

Reflection Questions

• In today’s reading, where do you see people loving God with all their heart, soul, strength, and mind (Luke 10:27; cf. Deut. 6:4-9)? What would the same kind of love look like today in your own life and world?
• Jesus mentions the ancient, foreign cities of Tyre and Sidon when expressing a warning to the predominantly Jewish cities of Chorazin, Bethsaida, and Capernaum. Meditating upon Joel 3 and Jesus’ message, why do you suppose he connects these cities? What is he teaching about the outsiders and insiders in his kingdom?