Journey Through Exodus 20-40

Music: Revelation in Song

Journey Through Genesis 1-11

THE RIPPLE EFFECT: The Art of Discipleship

Boundaries: A Biblical Perspective

Seeing With Your Ears

The James Study - Faith and Fitness Challenge

I Said Yes to Jesus: A 5-Day Journey to Take Your Next Steps in Faith by Youth Alive Australia

A Teen's Guide To: Unshakeable Faith

Experience of Love

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">2</div><div class="s1">Instructions on Worship</div><div class="p"> 1I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people&#8212; 2for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. 3This is good, and pleases God our Savior, 4who wants all people to be saved and to come to a knowledge of the truth. 5For there is one God and one mediator between God and mankind, the man Christ Jesus, 6who gave himself as a ransom for all people. This has now been witnessed to at the proper time. 7And for this purpose I was appointed a herald and an apostle&#8212;I am telling the truth, I am not lying&#8212;and a true and faithful teacher of the Gentiles.</div><div class="p"> 8Therefore I want the men everywhere to pray, lifting up holy hands without anger or disputing. 9I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, 10but with good deeds, appropriate for women who profess to worship God.</div><div class="p"> 11A woman#2:11 Or wife; also in verse 12 should learn in quietness and full submission. 12I do not permit a woman to teach or to assume authority over a man;#2:12 Or over her husband she must be quiet. 13For Adam was formed first, then Eve. 14And Adam was not the one deceived; it was the woman who was deceived and became a sinner. 15But women#2:15 Greek she will be saved through childbearing&#8212;if they continue in faith, love and holiness with propriety.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">3</div><div class="s1">Qualifications for Overseers and Deacons</div><div class="p"> 1Here is a trustworthy saying: Whoever aspires to be an overseer desires a noble task. 2Now the overseer is to be above reproach, faithful to his wife, temperate, self-controlled, respectable, hospitable, able to teach, 3not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money. 4He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full#3:4 Or him with proper respect. 5(If anyone does not know how to manage his own family, how can he take care of God&#8217;s church?) 6He must not be a recent convert, or he may become conceited and fall under the same judgment as the devil. 7He must also have a good reputation with outsiders, so that he will not fall into disgrace and into the devil&#8217;s trap.</div><div class="p"> 8In the same way, deacons#3:8 The word deacons refers here to Christians designated to serve with the overseers/elders of the church in a variety of ways; similarly in verse 12; and in Romans 16:1 and Phil. 1:1. are to be worthy of respect, sincere, not indulging in much wine, and not pursuing dishonest gain. 9They must keep hold of the deep truths of the faith with a clear conscience. 10They must first be tested; and then if there is nothing against them, let them serve as deacons.</div><div class="p"> 11In the same way, the women#3:11 Possibly deacons&#8217; wives or women who are deacons are to be worthy of respect, not malicious talkers but temperate and trustworthy in everything.</div><div class="p"> 12A deacon must be faithful to his wife and must manage his children and his household well. 13Those who have served well gain an excellent standing and great assurance in their faith in Christ Jesus.</div><div class="s1">Reasons for Paul&#8217;s Instructions</div><div class="p"> 14Although I hope to come to you soon, I am writing you these instructions so that, 15if I am delayed, you will know how people ought to conduct themselves in God&#8217;s household, which is the church of the living God, the pillar and foundation of the truth. 16Beyond all question, the mystery from which true godliness springs is great:</div><div class="q1">He appeared in the flesh,</div><div class="q2">was vindicated by the Spirit,#3:16 Or vindicated in spirit</div><div class="q1">was seen by angels,</div><div class="q2">was preached among the nations,</div><div class="q1">was believed on in the world,</div><div class="q2">was taken up in glory.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">5</div><div class="s1">Widows, Elders and Slaves</div><div class="p"> 1Do not rebuke an older man harshly, but exhort him as if he were your father. Treat younger men as brothers, 2older women as mothers, and younger women as sisters, with absolute purity.</div><div class="p"> 3Give proper recognition to those widows who are really in need. 4But if a widow has children or grandchildren, these should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents, for this is pleasing to God. 5The widow who is really in need and left all alone puts her hope in God and continues night and day to pray and to ask God for help. 6But the widow who lives for pleasure is dead even while she lives. 7Give the people these instructions, so that no one may be open to blame. 8Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever.</div><div class="p"> 9No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband, 10and is well known for her good deeds, such as bringing up children, showing hospitality, washing the feet of the Lord&#8217;s people, helping those in trouble and devoting herself to all kinds of good deeds.</div><div class="p"> 11As for younger widows, do not put them on such a list. For when their sensual desires overcome their dedication to Christ, they want to marry. 12Thus they bring judgment on themselves, because they have broken their first pledge. 13Besides, they get into the habit of being idle and going about from house to house. And not only do they become idlers, but also busybodies who talk nonsense, saying things they ought not to. 14So I counsel younger widows to marry, to have children, to manage their homes and to give the enemy no opportunity for slander. 15Some have in fact already turned away to follow Satan.</div><div class="p"> 16If any woman who is a believer has widows in her care, she should continue to help them and not let the church be burdened with them, so that the church can help those widows who are really in need.</div><div class="p"> 17The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching. 18For Scripture says, &#8220;Do not muzzle an ox while it is treading out the grain,&#8221;#5:18 Deut. 25:4 and &#8220;The worker deserves his wages.&#8221;#5:18 Luke 10:7 19Do not entertain an accusation against an elder unless it is brought by two or three witnesses. 20But those elders who are sinning you are to reprove before everyone, so that the others may take warning. 21I charge you, in the sight of God and Christ Jesus and the elect angels, to keep these instructions without partiality, and to do nothing out of favoritism.</div><div class="p"> 22Do not be hasty in the laying on of hands, and do not share in the sins of others. Keep yourself pure.</div><div class="p"> 23Stop drinking only water, and use a little wine because of your stomach and your frequent illnesses.</div><div class="p"> 24The sins of some are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them. 25In the same way, good deeds are obvious, and even those that are not obvious cannot remain hidden forever.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">11</div><div class="nb"> 1Follow my example, as I follow the example of Christ.</div><div class="s1">On Covering the Head in Worship</div><div class="p"> 2I praise you for remembering me in everything and for holding to the traditions just as I passed them on to you. 3But I want you to realize that the head of every man is Christ, and the head of the woman is man,#11:3 Or of the wife is her husband and the head of Christ is God. 4Every man who prays or prophesies with his head covered dishonors his head. 5But every woman who prays or prophesies with her head uncovered dishonors her head&#8212;it is the same as having her head shaved. 6For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.</div><div class="p"> 7A man ought not to cover his head,#11:4-7 Or 4 Every man who prays or prophesies with long hair dishonors his head. 5 But every woman who prays or prophesies with no covering of hair dishonors her head&#8212;she is just like one of the &#8220;shorn women.&#8221; 6 If a woman has no covering, let her be for now with short hair; but since it is a disgrace for a woman to have her hair shorn or shaved, she should grow it again. 7 A man ought not to have long hair since he is the image and glory of God; but woman is the glory of man. 8For man did not come from woman, but woman from man; 9neither was man created for woman, but woman for man. 10It is for this reason that a woman ought to have authority over her own#11:10 Or have a sign of authority on her head, because of the angels. 11Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12For as woman came from man, so also man is born of woman. But everything comes from God.</div><div class="p"> 13Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16If anyone wants to be contentious about this, we have no other practice&#8212;nor do the churches of God.</div><div class="s1">Correcting an Abuse of the Lord&#8217;s Supper</div><div class="p"> 17In the following directives I have no praise for you, for your meetings do more harm than good. 18In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. 19No doubt there have to be differences among you to show which of you have God&#8217;s approval. 20So then, when you come together, it is not the Lord&#8217;s Supper you eat, 21for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk. 22Don&#8217;t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter!</div><div class="p"> 23For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24and when he had given thanks, he broke it and said, &#8220;This is my body, which is for you; do this in remembrance of me.&#8221; 25In the same way, after supper he took the cup, saying, &#8220;This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.&#8221; 26For whenever you eat this bread and drink this cup, you proclaim the Lord&#8217;s death until he comes.</div><div class="p"> 27So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28Everyone ought to examine themselves before they eat of the bread and drink from the cup. 29For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30That is why many among you are weak and sick, and a number of you have fallen asleep. 31But if we were more discerning with regard to ourselves, we would not come under such judgment. 32Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world.</div><div class="p"> 33So then, my brothers and sisters, when you gather to eat, you should all eat together. 34Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment.</div><div class="p">And when I come I will give further directions.</div>
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Journey Through 1&2 Timothy and TitusSample

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