Art in Scripture: Be Anxious for Nothing

Season of Renewal

The Lord Speaks to Samuel

Leading Wholeheartedly

Psalm 2 - Reimagining Power

Managing Your Anger

Evangelistic Prayer Team Study - How to Be an Authentic Christian at Work

Genesis | Reading Plan + Study Questions

Rescue Breaths

FruitFULL : Living Out the Fruit of the Spirit - From Theory to Practice

New International Version

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 <div class="p">9&#8220;When anyone has a defiling skin disease, they must be brought to the priest. 10The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11it is a chronic skin disease and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.</div><div class="p"> 12&#8220;If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, 13the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. 14But whenever raw flesh appears on them, they will be unclean. 15When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease. 16If the raw flesh changes and turns white, they must go to the priest. 17The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean; then they will be clean.</div><div class="p"> 18&#8220;When someone has a boil on their skin and it heals, 19and in the place where the boil was, a white swelling or reddish-white spot appears, they must present themselves to the priest. 20The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was. 21But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 22If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. 23But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.</div><div class="p"> 24&#8220;When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, 25the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease. 26But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 27On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. 28If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.</div><div class="p"> 29&#8220;If a man or woman has a sore on their head or chin, 30the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. 31But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days. 32On the seventh day the priest is to examine the sore, and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. 34On the seventh day the priest is to examine the sore, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean. 35But if the sore does spread in the skin after they are pronounced clean, 36the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean. 37If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.</div><div class="p"> 38&#8220;When a man or woman has white spots on the skin, 39the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.</div><div class="p"> 40&#8220;A man who has lost his hair and is bald is clean. 41If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. 42But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. 43The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, 44the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.</div><div class="p"> 45&#8220;Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt,#13:45 Or clothes, uncover their head cover the lower part of their face and cry out, &#8216;Unclean! Unclean!&#8217; 46As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.</div><div class="s1">Regulations About Defiling Molds</div><div class="p"> 47&#8220;As for any fabric that is spoiled with a defiling mold&#8212;any woolen or linen clothing, 48any woven or knitted material of linen or wool, any leather or anything made of leather&#8212; 49if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest. 50The priest is to examine the affected area and isolate the article for seven days. 51On the seventh day he is to examine it, and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean. 52He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.</div><div class="p"> 53&#8220;But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, 54he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. 55After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. 56If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. 57But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. 58Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.&#8221;</div><div class="p"> 59These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.</div>
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The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

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 <div class="label">1</div><div class="ms">BOOK I</div><div class="mr"> Psalms 1&#8211;41</div><div class="cl">Psalm 1</div><div class="q1"> 1Blessed is the one</div><div class="q2">who does not walk in step with the wicked</div><div class="q1">or stand in the way that sinners take</div><div class="q2">or sit in the company of mockers,</div><div class="q1"> 2but whose delight is in the law of the Lord,</div><div class="q2">and who meditates on his law day and night.</div><div class="q1"> 3That person is like a tree planted by streams of water,</div><div class="q2">which yields its fruit in season</div><div class="q1">and whose leaf does not wither&#8212;</div><div class="q2">whatever they do prospers.</div><div class="b"></div><div class="q1"> 4Not so the wicked!</div><div class="q2">They are like chaff</div><div class="q2">that the wind blows away.</div><div class="q1"> 5Therefore the wicked will not stand in the judgment,</div><div class="q2">nor sinners in the assembly of the righteous.</div><div class="b"></div><div class="q1"> 6For the Lord watches over the way of the righteous,</div><div class="q2">but the way of the wicked leads to destruction.</div>
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 <div class="p">1After this, Jesus went around in Galilee. He did not want#7:1 Some manuscripts not have authority to go about in Judea because the Jewish leaders there were looking for a way to kill him. 2But when the Jewish Festival of Tabernacles was near, 3Jesus&#8217; brothers said to him, &#8220;Leave Galilee and go to Judea, so that your disciples there may see the works you do. 4No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.&#8221; 5For even his own brothers did not believe in him.</div><div class="p"> 6Therefore Jesus told them, &#8220;My time is not yet here; for you any time will do. 7The world cannot hate you, but it hates me because I testify that its works are evil. 8You go to the festival. I am not#7:8 Some manuscripts not yet going up to this festival, because my time has not yet fully come.&#8221; 9After he had said this, he stayed in Galilee.</div><div class="p"> 10However, after his brothers had left for the festival, he went also, not publicly, but in secret. 11Now at the festival the Jewish leaders were watching for Jesus and asking, &#8220;Where is he?&#8221;</div><div class="p"> 12Among the crowds there was widespread whispering about him. Some said, &#8220;He is a good man.&#8221;</div><div class="p">Others replied, &#8220;No, he deceives the people.&#8221; 13But no one would say anything publicly about him for fear of the leaders.</div><div class="s1">Jesus Teaches at the Festival</div><div class="p"> 14Not until halfway through the festival did Jesus go up to the temple courts and begin to teach. 15The Jews there were amazed and asked, &#8220;How did this man get such learning without having been taught?&#8221;</div><div class="p"> 16Jesus answered, &#8220;My teaching is not my own. It comes from the one who sent me. 17Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own. 18Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. 19Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?&#8221;</div><div class="p"> 20&#8220;You are demon-possessed,&#8221; the crowd answered. &#8220;Who is trying to kill you?&#8221;</div><div class="p"> 21Jesus said to them, &#8220;I did one miracle, and you are all amazed. 22Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a boy on the Sabbath. 23Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man&#8217;s whole body on the Sabbath? 24Stop judging by mere appearances, but instead judge correctly.&#8221;</div><div class="s1">Division Over Who Jesus Is</div><div class="p"> 25At that point some of the people of Jerusalem began to ask, &#8220;Isn&#8217;t this the man they are trying to kill? 26Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Messiah? 27But we know where this man is from; when the Messiah comes, no one will know where he is from.&#8221;</div><div class="p"> 28Then Jesus, still teaching in the temple courts, cried out, &#8220;Yes, you know me, and you know where I am from. I am not here on my own authority, but he who sent me is true. You do not know him, 29but I know him because I am from him and he sent me.&#8221;</div><div class="p"> 30At this they tried to seize him, but no one laid a hand on him, because his hour had not yet come. 31Still, many in the crowd believed in him. They said, &#8220;When the Messiah comes, will he perform more signs than this man?&#8221;</div><div class="p"> </div>
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 <div class="label">3</div><div class="s1">God&#8217;s Marvelous Plan for the Gentiles</div><div class="p"> 1For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles&#8212;</div><div class="p"> 2Surely you have heard about the administration of God&#8217;s grace that was given to me for you, 3that is, the mystery made known to me by revelation, as I have already written briefly. 4In reading this, then, you will be able to understand my insight into the mystery of Christ, 5which was not made known to people in other generations as it has now been revealed by the Spirit to God&#8217;s holy apostles and prophets. 6This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.</div><div class="p"> 7I became a servant of this gospel by the gift of God&#8217;s grace given me through the working of his power. 8Although I am less than the least of all the Lord&#8217;s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, 9and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. 10His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, 11according to his eternal purpose that he accomplished in Christ Jesus our Lord. 12In him and through faith in him we may approach God with freedom and confidence. 13I ask you, therefore, not to be discouraged because of my sufferings for you, which are your glory.</div><div class="s1">A Prayer for the Ephesians</div><div class="p"> 14For this reason I kneel before the Father, 15from whom every family#3:15 The Greek for family (patria) is derived from the Greek for father (pater). in heaven and on earth derives its name. 16I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18may have power, together with all the Lord&#8217;s holy people, to grasp how wide and long and high and deep is the love of Christ, 19and to know this love that surpasses knowledge&#8212;that you may be filled to the measure of all the fullness of God.</div><div class="p"> 20Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.</div>
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