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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkGEN">
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 <div class="label">10</div><div class="s1">The Table of Nations</div><div class="p"> 1This is the account of Shem, Ham and Japheth, Noah&#8217;s sons, who themselves had sons after the flood.</div><div class="s2">The Japhethites</div><div class="li1"> 2The sons#10:2 Sons may mean descendants or successors or nations; also in verses 3, 4, 6, 7, 20-23, 29 and 31. of Japheth:</div><div class="li2">Gomer, Magog, Madai, Javan, Tubal, Meshek and Tiras.</div><div class="li1"> 3The sons of Gomer:</div><div class="li2">Ashkenaz, Riphath and Togarmah.</div><div class="li1"> 4The sons of Javan:</div><div class="li2">Elishah, Tarshish, the Kittites and the Rodanites.#10:4 Some manuscripts of the Masoretic Text and Samaritan Pentateuch (see also Septuagint and 1 Chron. 1:7); most manuscripts of the Masoretic Text Dodanites 5(From these the maritime peoples spread out into their territories by their clans within their nations, each with its own language.)</div><div class="s2">The Hamites</div><div class="li1"> 6The sons of Ham:</div><div class="li2">Cush, Egypt, Put and Canaan.</div><div class="li1"> 7The sons of Cush:</div><div class="li2">Seba, Havilah, Sabtah, Raamah and Sabteka.</div><div class="li1">The sons of Raamah:</div><div class="li2">Sheba and Dedan.</div><div class="b"></div><div class="p"> 8Cush was the father#10:8 Father may mean ancestor or predecessor or founder; also in verses 13, 15, 24 and 26. of Nimrod, who became a mighty warrior on the earth. 9He was a mighty hunter before the Lord; that is why it is said, &#8220;Like Nimrod, a mighty hunter before the Lord.&#8221; 10The first centers of his kingdom were Babylon, Uruk, Akkad and Kalneh, in#10:10 Or Uruk and Akkad&#8212;all of them in Shinar.#10:10 That is, Babylonia 11From that land he went to Assyria, where he built Nineveh, Rehoboth Ir,#10:11 Or Nineveh with its city squares Calah 12and Resen, which is between Nineveh and Calah&#8212;which is the great city.</div><div class="b"></div><div class="li1"> 13Egypt was the father of</div><div class="li2">the Ludites, Anamites, Lehabites, Naphtuhites, 14Pathrusites, Kasluhites (from whom the Philistines came) and Caphtorites.</div><div class="li1"> 15Canaan was the father of</div><div class="li2">Sidon his firstborn,#10:15 Or of the Sidonians, the foremost and of the Hittites, 16Jebusites, Amorites, Girgashites, 17Hivites, Arkites, Sinites, 18Arvadites, Zemarites and Hamathites.</div><div class="b"></div><div class="p">Later the Canaanite clans scattered 19and the borders of Canaan reached from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah and Zeboyim, as far as Lasha.</div><div class="p"> 20These are the sons of Ham by their clans and languages, in their territories and nations.</div><div class="s2">The Semites</div><div class="p"> 21Sons were also born to Shem, whose older brother was#10:21 Or Shem, the older brother of Japheth; Shem was the ancestor of all the sons of Eber.</div><div class="b"></div><div class="li1"> 22The sons of Shem:</div><div class="li2">Elam, Ashur, Arphaxad, Lud and Aram.</div><div class="li1"> 23The sons of Aram:</div><div class="li2">Uz, Hul, Gether and Meshek.#10:23 See Septuagint and 1 Chron. 1:17; Hebrew Mash.</div><div class="li1"> 24Arphaxad was the father of#10:24 Hebrew; Septuagint father of Cainan, and Cainan was the father of Shelah,</div><div class="li2">and Shelah the father of Eber.</div><div class="li1"> 25Two sons were born to Eber:</div><div class="li2">One was named Peleg,#10:25 Peleg means division. because in his time the earth was divided; his brother was named Joktan.</div><div class="li1"> 26Joktan was the father of</div><div class="li2">Almodad, Sheleph, Hazarmaveth, Jerah, 27Hadoram, Uzal, Diklah, 28Obal, Abimael, Sheba, 29Ophir, Havilah and Jobab. All these were sons of Joktan.</div><div class="b"></div><div class="m"> 30The region where they lived stretched from Mesha toward Sephar, in the eastern hill country.</div><div class="p"> 31These are the sons of Shem by their clans and languages, in their territories and nations.</div><div class="b"></div><div class="p"> 32These are the clans of Noah&#8217;s sons, according to their lines of descent, within their nations. From these the nations spread out over the earth after the flood.</div>
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 <div class="label">6</div><div class="s1">Giving to the Needy</div><div class="p"> 1 &#8220;Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.</div><div class="p"> 2 &#8220;So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. 3But when you give to the needy, do not let your left hand know what your right hand is doing, 4so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.</div><div class="s1">Prayer</div><div class="p"> 5 &#8220;And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. 6But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. 7And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. 8Do not be like them, for your Father knows what you need before you ask him.</div><div class="p"> 9 &#8220;This, then, is how you should pray:</div><div class="q1"> &#8220;&#8198;&#8216;Our Father in heaven,</div><div class="q1"> hallowed be your name,</div><div class="q1"> 10 your kingdom come,</div><div class="q1"> your will be done,</div><div class="q2"> on earth as it is in heaven.</div><div class="q1"> 11 Give us today our daily bread.</div><div class="q1"> 12 And forgive us our debts,</div><div class="q2"> as we also have forgiven our debtors.</div><div class="q1"> 13 And lead us not into temptation, # 6:13 The Greek for temptation can also mean testing. </div><div class="q2"> but deliver us from the evil one. # 6:13 Or from evil ; some late manuscripts one, / for yours is the kingdom and the power and the glory forever. Amen. &#8217;</div><div class="m"> 14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you. 15But if you do not forgive others their sins, your Father will not forgive your sins.</div><div class="s1">Fasting</div><div class="p"> 16 &#8220;When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17But when you fast, put oil on your head and wash your face, 18so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.</div><div class="s1">Treasures in Heaven</div><div class="p"> 19 &#8220;Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. 20But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. 21For where your treasure is, there your heart will be also.</div><div class="p"> 22 &#8220;The eye is the lamp of the body. If your eyes are healthy, # 6:22 The Greek for healthy here implies generous. your whole body will be full of light. 23But if your eyes are unhealthy,#6:23 The Greek for unhealthy here implies stingy. your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!</div><div class="p"> 24 &#8220;No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.</div><div class="s1">Do Not Worry</div><div class="p"> 25 &#8220;Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27Can any one of you by worrying add a single hour to your life#6:27 Or single cubit to your height?</div><div class="p"> 28 &#8220;And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you&#8212;you of little faith? 31So do not worry, saying, &#8216;What shall we eat?&#8217; or &#8216;What shall we drink?&#8217; or &#8216;What shall we wear?&#8217; 32For the pagans run after all these things, and your heavenly Father knows that you need them. 33But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.</div>
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New International Version

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 <div class="chapter ch4" data-usfm="ROM.4.1+ROM.4.2+ROM.4.3+ROM.4.4+ROM.4.5+ROM.4.6+ROM.4.7+ROM.4.8">
 <div class="p">1What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2If, in fact, Abraham was justified by works, he had something to boast about&#8212;but not before God. 3What does Scripture say? &#8220;Abraham believed God, and it was credited to him as righteousness.&#8221;#4:3 Gen. 15:6; also in verse 22</div><div class="p"> 4Now to the one who works, wages are not credited as a gift but as an obligation. 5However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:</div><div class="q1"> 7&#8220;Blessed are those</div><div class="q2">whose transgressions are forgiven,</div><div class="q2">whose sins are covered.</div><div class="q1"> 8Blessed is the one</div><div class="q2">whose sin the Lord will never count against them.&#8221;#4:8 Psalm 32:1,2</div><div class="p"> </div>
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