BEMA Liturgy I — Part C

Journey Through Genesis 1-11

Pray With Purpose: 3 Days of Collect Prayer

Connect With God Through Reformation | 7-Day Devotional

Revelation | Reading Plan + Study Questions

Evangelistic Prayer Team Study - How to Be an Authentic Christian at Work

Loving Well in Community

The Journey of Prayer

Romans: The Glory of the Gospel

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch12" data-usfm="LEV.12">
 <div class="label">12</div><div class="s1">Purification After Childbirth</div><div class="p"> 1The Lord said to Moses, 2&#8220;Say to the Israelites: &#8216;A woman who becomes pregnant and gives birth to a son will be ceremonially unclean for seven days, just as she is unclean during her monthly period. 3On the eighth day the boy is to be circumcised. 4Then the woman must wait thirty-three days to be purified from her bleeding. She must not touch anything sacred or go to the sanctuary until the days of her purification are over. 5If she gives birth to a daughter, for two weeks the woman will be unclean, as during her period. Then she must wait sixty-six days to be purified from her bleeding.</div><div class="p"> 6&#8220;&#8198;&#8216;When the days of her purification for a son or daughter are over, she is to bring to the priest at the entrance to the tent of meeting a year-old lamb for a burnt offering and a young pigeon or a dove for a sin offering.#12:6 Or purification offering; also in verse 8 7He shall offer them before the Lord to make atonement for her, and then she will be ceremonially clean from her flow of blood.</div><div class="p">&#8220;&#8198;&#8216;These are the regulations for the woman who gives birth to a boy or a girl. 8But if she cannot afford a lamb, she is to bring two doves or two young pigeons, one for a burnt offering and the other for a sin offering. In this way the priest will make atonement for her, and she will be clean.&#8217;&#8198;&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch13" data-usfm="LEV.13">
 <div class="label">13</div><div class="s1">Regulations About Defiling Skin Diseases</div><div class="p"> 1The Lord said to Moses and Aaron, 2&#8220;When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease,#13:2 The Hebrew word for defiling skin disease, traditionally translated &#8220;leprosy,&#8221; was used for various diseases affecting the skin; here and throughout verses 3-46. they must be brought to Aaron the priest or to one of his sons#13:2 Or descendants who is a priest. 3The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean. 4If the shiny spot on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days. 5On the seventh day the priest is to examine them, and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. 6On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean. 7But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again. 8The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.</div><div class="p"> 9&#8220;When anyone has a defiling skin disease, they must be brought to the priest. 10The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11it is a chronic skin disease and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.</div><div class="p"> 12&#8220;If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, 13the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. 14But whenever raw flesh appears on them, they will be unclean. 15When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease. 16If the raw flesh changes and turns white, they must go to the priest. 17The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean; then they will be clean.</div><div class="p"> 18&#8220;When someone has a boil on their skin and it heals, 19and in the place where the boil was, a white swelling or reddish-white spot appears, they must present themselves to the priest. 20The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was. 21But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 22If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. 23But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.</div><div class="p"> 24&#8220;When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, 25the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease. 26But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 27On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. 28If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.</div><div class="p"> 29&#8220;If a man or woman has a sore on their head or chin, 30the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. 31But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days. 32On the seventh day the priest is to examine the sore, and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. 34On the seventh day the priest is to examine the sore, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean. 35But if the sore does spread in the skin after they are pronounced clean, 36the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean. 37If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.</div><div class="p"> 38&#8220;When a man or woman has white spots on the skin, 39the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.</div><div class="p"> 40&#8220;A man who has lost his hair and is bald is clean. 41If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. 42But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. 43The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, 44the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.</div><div class="p"> 45&#8220;Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt,#13:45 Or clothes, uncover their head cover the lower part of their face and cry out, &#8216;Unclean! Unclean!&#8217; 46As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.</div><div class="s1">Regulations About Defiling Molds</div><div class="p"> 47&#8220;As for any fabric that is spoiled with a defiling mold&#8212;any woolen or linen clothing, 48any woven or knitted material of linen or wool, any leather or anything made of leather&#8212; 49if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest. 50The priest is to examine the affected area and isolate the article for seven days. 51On the seventh day he is to examine it, and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean. 52He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.</div><div class="p"> 53&#8220;But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, 54he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. 55After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. 56If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. 57But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. 58Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.&#8221;</div><div class="p"> 59These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPSA">
 <div class="chapter ch47" data-usfm="PSA.47">
 <div class="label">47</div><div class="cl">Psalm 47#In Hebrew texts 47:1-9 is numbered 47:2-10.</div><div class="d">For the director of music. Of the Sons of Korah. A psalm.</div><div class="q1"> 1Clap your hands, all you nations;</div><div class="q2">shout to God with cries of joy.</div><div class="b"></div><div class="q1"> 2For the Lord Most High is awesome,</div><div class="q2">the great King over all the earth.</div><div class="q1"> 3He subdued nations under us,</div><div class="q2">peoples under our feet.</div><div class="q1"> 4He chose our inheritance for us,</div><div class="q2">the pride of Jacob, whom he loved.#47:4 The Hebrew has Selah (a word of uncertain meaning) here.</div><div class="b"></div><div class="q1"> 5God has ascended amid shouts of joy,</div><div class="q2">the Lord amid the sounding of trumpets.</div><div class="q1"> 6Sing praises to God, sing praises;</div><div class="q2">sing praises to our King, sing praises.</div><div class="q1"> 7For God is the King of all the earth;</div><div class="q2">sing to him a psalm of praise.</div><div class="b"></div><div class="q1"> 8God reigns over the nations;</div><div class="q2">God is seated on his holy throne.</div><div class="q1"> 9The nobles of the nations assemble</div><div class="q2">as the people of the God of Abraham,</div><div class="q1">for the kings#47:9 Or shields of the earth belong to God;</div><div class="q2">he is greatly exalted.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPRO">
 <div class="chapter ch22" data-usfm="PRO.22">
 <div class="label">22</div><div class="q1"> 1A good name is more desirable than great riches;</div><div class="q2">to be esteemed is better than silver or gold.</div><div class="b"></div><div class="q1"> 2Rich and poor have this in common:</div><div class="q2">The Lord is the Maker of them all.</div><div class="b"></div><div class="q1"> 3The prudent see danger and take refuge,</div><div class="q2">but the simple keep going and pay the penalty.</div><div class="b"></div><div class="q1"> 4Humility is the fear of the Lord;</div><div class="q2">its wages are riches and honor and life.</div><div class="b"></div><div class="q1"> 5In the paths of the wicked are snares and pitfalls,</div><div class="q2">but those who would preserve their life stay far from them.</div><div class="b"></div><div class="q1"> 6Start children off on the way they should go,</div><div class="q2">and even when they are old they will not turn from it.</div><div class="b"></div><div class="q1"> 7The rich rule over the poor,</div><div class="q2">and the borrower is slave to the lender.</div><div class="b"></div><div class="q1"> 8Whoever sows injustice reaps calamity,</div><div class="q2">and the rod they wield in fury will be broken.</div><div class="b"></div><div class="q1"> 9The generous will themselves be blessed,</div><div class="q2">for they share their food with the poor.</div><div class="b"></div><div class="q1"> 10Drive out the mocker, and out goes strife;</div><div class="q2">quarrels and insults are ended.</div><div class="b"></div><div class="q1"> 11One who loves a pure heart and who speaks with grace</div><div class="q2">will have the king for a friend.</div><div class="b"></div><div class="q1"> 12The eyes of the Lord keep watch over knowledge,</div><div class="q2">but he frustrates the words of the unfaithful.</div><div class="b"></div><div class="q1"> 13The sluggard says, &#8220;There&#8217;s a lion outside!</div><div class="q2">I&#8217;ll be killed in the public square!&#8221;</div><div class="b"></div><div class="q1"> 14The mouth of an adulterous woman is a deep pit;</div><div class="q2">a man who is under the Lord&#8217;s wrath falls into it.</div><div class="b"></div><div class="q1"> 15Folly is bound up in the heart of a child,</div><div class="q2">but the rod of discipline will drive it far away.</div><div class="b"></div><div class="q1"> 16One who oppresses the poor to increase his wealth</div><div class="q2">and one who gives gifts to the rich&#8212;both come to poverty.</div><div class="ms1">Thirty Sayings of the Wise</div><div class="s2">Saying 1</div><div class="q1"> 17Pay attention and turn your ear to the sayings of the wise;</div><div class="q2">apply your heart to what I teach,</div><div class="q1"> 18for it is pleasing when you keep them in your heart</div><div class="q2">and have all of them ready on your lips.</div><div class="q1"> 19So that your trust may be in the Lord,</div><div class="q2">I teach you today, even you.</div><div class="q1"> 20Have I not written thirty sayings for you,</div><div class="q2">sayings of counsel and knowledge,</div><div class="q1"> 21teaching you to be honest and to speak the truth,</div><div class="q2">so that you bring back truthful reports</div><div class="q2">to those you serve?</div><div class="s2">Saying 2</div><div class="q1"> 22Do not exploit the poor because they are poor</div><div class="q2">and do not crush the needy in court,</div><div class="q1"> 23for the Lord will take up their case</div><div class="q2">and will exact life for life.</div><div class="s2">Saying 3</div><div class="q1"> 24Do not make friends with a hot-tempered person,</div><div class="q2">do not associate with one easily angered,</div><div class="q1"> 25or you may learn their ways</div><div class="q2">and get yourself ensnared.</div><div class="s2">Saying 4</div><div class="q1"> 26Do not be one who shakes hands in pledge</div><div class="q2">or puts up security for debts;</div><div class="q1"> 27if you lack the means to pay,</div><div class="q2">your very bed will be snatched from under you.</div><div class="s2">Saying 5</div><div class="q1"> 28Do not move an ancient boundary stone</div><div class="q2">set up by your ancestors.</div><div class="s2">Saying 6</div><div class="q1"> 29Do you see someone skilled in their work?</div><div class="q2">They will serve before kings;</div><div class="q2">they will not serve before officials of low rank.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLUK">
 <div class="chapter ch8" data-usfm="LUK.8">
 <div class="label">8</div><div class="s1">The Parable of the Sower</div><div class="p"> 1After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, 2and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; 3Joanna the wife of Chuza, the manager of Herod&#8217;s household; Susanna; and many others. These women were helping to support them out of their own means.</div><div class="p"> 4While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable: 5&#8220;A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up. 6Some fell on rocky ground, and when it came up, the plants withered because they had no moisture. 7Other seed fell among thorns, which grew up with it and choked the plants. 8Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.&#8221;</div><div class="p">When he said this, he called out, &#8220;Whoever has ears to hear, let them hear.&#8221;</div><div class="p"> 9His disciples asked him what this parable meant. 10He said, &#8220;The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that,</div><div class="q1"> &#8220;&#8198;&#8216;though seeing, they may not see;</div><div class="q2"> though hearing, they may not understand.&#8217; # 8:10 
 Isaiah 6:9
 </div><div class="p"> 11 &#8220;This is the meaning of the parable: The seed is the word of God. 12Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. 14The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life&#8217;s worries, riches and pleasures, and they do not mature. 15But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.</div><div class="s1">A Lamp on a Stand</div><div class="p"> 16 &#8220;No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light. 17For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open. 18Therefore consider carefully how you listen. Whoever has will be given more; whoever does not have, even what they think they have will be taken from them.&#8221;</div><div class="s1">Jesus&#8217; Mother and Brothers</div><div class="p"> 19Now Jesus&#8217; mother and brothers came to see him, but they were not able to get near him because of the crowd. 20Someone told him, &#8220;Your mother and brothers are standing outside, wanting to see you.&#8221;</div><div class="p"> 21He replied, &#8220;My mother and brothers are those who hear God&#8217;s word and put it into practice.&#8221;</div><div class="s1">Jesus Calms the Storm</div><div class="p"> 22One day Jesus said to his disciples, &#8220;Let us go over to the other side of the lake.&#8221; So they got into a boat and set out. 23As they sailed, he fell asleep. A squall came down on the lake, so that the boat was being swamped, and they were in great danger.</div><div class="p"> 24The disciples went and woke him, saying, &#8220;Master, Master, we&#8217;re going to drown!&#8221;</div><div class="p">He got up and rebuked the wind and the raging waters; the storm subsided, and all was calm. 25&#8220;Where is your faith?&#8221; he asked his disciples.</div><div class="p">In fear and amazement they asked one another, &#8220;Who is this? He commands even the winds and the water, and they obey him.&#8221;</div><div class="s1">Jesus Restores a Demon-Possessed Man</div><div class="p"> 26They sailed to the region of the Gerasenes,#8:26 Some manuscripts Gadarenes; other manuscripts Gergesenes; also in verse 37 which is across the lake from Galilee. 27When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs. 28When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, &#8220;What do you want with me, Jesus, Son of the Most High God? I beg you, don&#8217;t torture me!&#8221; 29For Jesus had commanded the impure spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places.</div><div class="p"> 30Jesus asked him, &#8220;What is your name?&#8221;</div><div class="p">&#8220;Legion,&#8221; he replied, because many demons had gone into him. 31And they begged Jesus repeatedly not to order them to go into the Abyss.</div><div class="p"> 32A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into the pigs, and he gave them permission. 33When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.</div><div class="p"> 34When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside, 35and the people went out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out, sitting at Jesus&#8217; feet, dressed and in his right mind; and they were afraid. 36Those who had seen it told the people how the demon-possessed man had been cured. 37Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So he got into the boat and left.</div><div class="p"> 38The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, 39&#8220;Return home and tell how much God has done for you.&#8221; So the man went away and told all over town how much Jesus had done for him.</div><div class="s1">Jesus Raises a Dead Girl and Heals a Sick Woman</div><div class="p"> 40Now when Jesus returned, a crowd welcomed him, for they were all expecting him. 41Then a man named Jairus, a synagogue leader, came and fell at Jesus&#8217; feet, pleading with him to come to his house 42because his only daughter, a girl of about twelve, was dying.</div><div class="p">As Jesus was on his way, the crowds almost crushed him. 43And a woman was there who had been subject to bleeding for twelve years,#8:43 Many manuscripts years, and she had spent all she had on doctors but no one could heal her. 44She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped.</div><div class="p"> 45 &#8220;Who touched me?&#8221; Jesus asked.</div><div class="p">When they all denied it, Peter said, &#8220;Master, the people are crowding and pressing against you.&#8221;</div><div class="p"> 46But Jesus said, &#8220;Someone touched me; I know that power has gone out from me.&#8221;</div><div class="p"> 47Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. 48Then he said to her, &#8220;Daughter, your faith has healed you. Go in peace.&#8221;</div><div class="p"> 49While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. &#8220;Your daughter is dead,&#8221; he said. &#8220;Don&#8217;t bother the teacher anymore.&#8221;</div><div class="p"> 50Hearing this, Jesus said to Jairus, &#8220;Don&#8217;t be afraid; just believe, and she will be healed.&#8221;</div><div class="p"> 51When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James, and the child&#8217;s father and mother. 52Meanwhile, all the people were wailing and mourning for her. &#8220;Stop wailing,&#8221; Jesus said. &#8220;She is not dead but asleep.&#8221;</div><div class="p"> 53They laughed at him, knowing that she was dead. 54But he took her by the hand and said, &#8220;My child, get up!&#8221; 55Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. 56Her parents were astonished, but he ordered them not to tell anyone what had happened.</div>
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 <div class="book bkACT">
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 <div class="p">25About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. 26Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everyone&#8217;s chains came loose. 27The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped. 28But Paul shouted, &#8220;Don&#8217;t harm yourself! We are all here!&#8221;</div><div class="p"> 29The jailer called for lights, rushed in and fell trembling before Paul and Silas. 30He then brought them out and asked, &#8220;Sirs, what must I do to be saved?&#8221;</div><div class="p"> 31They replied, &#8220;Believe in the Lord Jesus, and you will be saved&#8212;you and your household.&#8221; 32Then they spoke the word of the Lord to him and to all the others in his house. 33At that hour of the night the jailer took them and washed their wounds; then immediately he and all his household were baptized. 34The jailer brought them into his house and set a meal before them; he was filled with joy because he had come to believe in God&#8212;he and his whole household.</div><div class="p"> 35When it was daylight, the magistrates sent their officers to the jailer with the order: &#8220;Release those men.&#8221; 36The jailer told Paul, &#8220;The magistrates have ordered that you and Silas be released. Now you can leave. Go in peace.&#8221;</div><div class="p"> 37But Paul said to the officers: &#8220;They beat us publicly without a trial, even though we are Roman citizens, and threw us into prison. And now do they want to get rid of us quietly? No! Let them come themselves and escort us out.&#8221;</div><div class="p"> 38The officers reported this to the magistrates, and when they heard that Paul and Silas were Roman citizens, they were alarmed. 39They came to appease them and escorted them from the prison, requesting them to leave the city. 40After Paul and Silas came out of the prison, they went to Lydia&#8217;s house, where they met with the brothers and sisters and encouraged them. Then they left.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkMAT">
 <div class="chapter ch8" data-usfm="MAT.8.13">
 <div class="p">13Then Jesus said to the centurion, &#8220;Go! Let it be done just as you believed it would.&#8221; And his servant was healed at that moment.</div><div class="p"> </div>
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