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 <div class="chapter ch4" data-usfm="ROM.4.3">
 <div class="p">3What does Scripture say? &#8220;Abraham believed God, and it was credited to him as righteousness.&#8221;#4:3 Gen. 15:6; also in verse 22</div><div class="p"> </div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch21" data-usfm="LEV.21">
 <div class="label">21</div><div class="s1">Rules for Priests</div><div class="p"> 1The Lord said to Moses, &#8220;Speak to the priests, the sons of Aaron, and say to them: &#8216;A priest must not make himself ceremonially unclean for any of his people who die, 2except for a close relative, such as his mother or father, his son or daughter, his brother, 3or an unmarried sister who is dependent on him since she has no husband&#8212;for her he may make himself unclean. 4He must not make himself unclean for people related to him by marriage,#21:4 Or unclean as a leader among his people and so defile himself.</div><div class="p"> 5&#8220;&#8198;&#8216;Priests must not shave their heads or shave off the edges of their beards or cut their bodies. 6They must be holy to their God and must not profane the name of their God. Because they present the food offerings to the Lord, the food of their God, they are to be holy.</div><div class="p"> 7&#8220;&#8198;&#8216;They must not marry women defiled by prostitution or divorced from their husbands, because priests are holy to their God. 8Regard them as holy, because they offer up the food of your God. Consider them holy, because I the Lord am holy&#8212;I who make you holy.</div><div class="p"> 9&#8220;&#8198;&#8216;If a priest&#8217;s daughter defiles herself by becoming a prostitute, she disgraces her father; she must be burned in the fire.</div><div class="p"> 10&#8220;&#8198;&#8216;The high priest, the one among his brothers who has had the anointing oil poured on his head and who has been ordained to wear the priestly garments, must not let his hair become unkempt#21:10 Or not uncover his head or tear his clothes. 11He must not enter a place where there is a dead body. He must not make himself unclean, even for his father or mother, 12nor leave the sanctuary of his God or desecrate it, because he has been dedicated by the anointing oil of his God. I am the Lord.</div><div class="p"> 13&#8220;&#8198;&#8216;The woman he marries must be a virgin. 14He must not marry a widow, a divorced woman, or a woman defiled by prostitution, but only a virgin from his own people, 15so that he will not defile his offspring among his people. I am the Lord, who makes him holy.&#8217;&#8198;&#8221;</div><div class="p"> 16The Lord said to Moses, 17&#8220;Say to Aaron: &#8216;For the generations to come none of your descendants who has a defect may come near to offer the food of his God. 18No man who has any defect may come near: no man who is blind or lame, disfigured or deformed; 19no man with a crippled foot or hand, 20or who is a hunchback or a dwarf, or who has any eye defect, or who has festering or running sores or damaged testicles. 21No descendant of Aaron the priest who has any defect is to come near to present the food offerings to the Lord. He has a defect; he must not come near to offer the food of his God. 22He may eat the most holy food of his God, as well as the holy food; 23yet because of his defect, he must not go near the curtain or approach the altar, and so desecrate my sanctuary. I am the Lord, who makes them holy.&#8217;&#8198;&#8221;</div><div class="p"> 24So Moses told this to Aaron and his sons and to all the Israelites.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch22" data-usfm="LEV.22">
 <div class="label">22</div><div class="p"> 1The Lord said to Moses, 2&#8220;Tell Aaron and his sons to treat with respect the sacred offerings the Israelites consecrate to me, so they will not profane my holy name. I am the Lord.</div><div class="p"> 3&#8220;Say to them: &#8216;For the generations to come, if any of your descendants is ceremonially unclean and yet comes near the sacred offerings that the Israelites consecrate to the Lord, that person must be cut off from my presence. I am the Lord.</div><div class="p"> 4&#8220;&#8198;&#8216;If a descendant of Aaron has a defiling skin disease#22:4 The Hebrew word for defiling skin disease, traditionally translated &#8220;leprosy,&#8221; was used for various diseases affecting the skin. or a bodily discharge, he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse or by anyone who has an emission of semen, 5or if he touches any crawling thing that makes him unclean, or any person who makes him unclean, whatever the uncleanness may be. 6The one who touches any such thing will be unclean till evening. He must not eat any of the sacred offerings unless he has bathed himself with water. 7When the sun goes down, he will be clean, and after that he may eat the sacred offerings, for they are his food. 8He must not eat anything found dead or torn by wild animals, and so become unclean through it. I am the Lord.</div><div class="p"> 9&#8220;&#8198;&#8216;The priests are to perform my service in such a way that they do not become guilty and die for treating it with contempt. I am the Lord, who makes them holy.</div><div class="p"> 10&#8220;&#8198;&#8216;No one outside a priest&#8217;s family may eat the sacred offering, nor may the guest of a priest or his hired worker eat it. 11But if a priest buys a slave with money, or if slaves are born in his household, they may eat his food. 12If a priest&#8217;s daughter marries anyone other than a priest, she may not eat any of the sacred contributions. 13But if a priest&#8217;s daughter becomes a widow or is divorced, yet has no children, and she returns to live in her father&#8217;s household as in her youth, she may eat her father&#8217;s food. No unauthorized person, however, may eat it.</div><div class="p"> 14&#8220;&#8198;&#8216;Anyone who eats a sacred offering by mistake must make restitution to the priest for the offering and add a fifth of the value to it. 15The priests must not desecrate the sacred offerings the Israelites present to the Lord 16by allowing them to eat the sacred offerings and so bring upon them guilt requiring payment. I am the Lord, who makes them holy.&#8217;&#8198;&#8221;</div><div class="s1">Unacceptable Sacrifices</div><div class="p"> 17The Lord said to Moses, 18&#8220;Speak to Aaron and his sons and to all the Israelites and say to them: &#8216;If any of you&#8212;whether an Israelite or a foreigner residing in Israel&#8212;presents a gift for a burnt offering to the Lord, either to fulfill a vow or as a freewill offering, 19you must present a male without defect from the cattle, sheep or goats in order that it may be accepted on your behalf. 20Do not bring anything with a defect, because it will not be accepted on your behalf. 21When anyone brings from the herd or flock a fellowship offering to the Lord to fulfill a special vow or as a freewill offering, it must be without defect or blemish to be acceptable. 22Do not offer to the Lord the blind, the injured or the maimed, or anything with warts or festering or running sores. Do not place any of these on the altar as a food offering presented to the Lord. 23You may, however, present as a freewill offering an ox#22:23 The Hebrew word can refer to either male or female. or a sheep that is deformed or stunted, but it will not be accepted in fulfillment of a vow. 24You must not offer to the Lord an animal whose testicles are bruised, crushed, torn or cut. You must not do this in your own land, 25and you must not accept such animals from the hand of a foreigner and offer them as the food of your God. They will not be accepted on your behalf, because they are deformed and have defects.&#8217;&#8198;&#8221;</div><div class="p"> 26The Lord said to Moses, 27&#8220;When a calf, a lamb or a goat is born, it is to remain with its mother for seven days. From the eighth day on, it will be acceptable as a food offering presented to the Lord. 28Do not slaughter a cow or a sheep and its young on the same day.</div><div class="p"> 29&#8220;When you sacrifice a thank offering to the Lord, sacrifice it in such a way that it will be accepted on your behalf. 30It must be eaten that same day; leave none of it till morning. I am the Lord.</div><div class="p"> 31&#8220;Keep my commands and follow them. I am the Lord. 32Do not profane my holy name, for I must be acknowledged as holy by the Israelites. I am the Lord, who made you holy 33and who brought you out of Egypt to be your God. I am the Lord.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch4" data-usfm="ROM.4">
 <div class="label">4</div><div class="s1">Abraham Justified by Faith</div><div class="p"> 1What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2If, in fact, Abraham was justified by works, he had something to boast about&#8212;but not before God. 3What does Scripture say? &#8220;Abraham believed God, and it was credited to him as righteousness.&#8221;#4:3 Gen. 15:6; also in verse 22</div><div class="p"> 4Now to the one who works, wages are not credited as a gift but as an obligation. 5However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:</div><div class="q1"> 7&#8220;Blessed are those</div><div class="q2">whose transgressions are forgiven,</div><div class="q2">whose sins are covered.</div><div class="q1"> 8Blessed is the one</div><div class="q2">whose sin the Lord will never count against them.&#8221;#4:8 Psalm 32:1,2</div><div class="p"> 9Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham&#8217;s faith was credited to him as righteousness. 10Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.</div><div class="p"> 13It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15because the law brings wrath. And where there is no law there is no transgression.</div><div class="p"> 16Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham&#8217;s offspring&#8212;not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17As it is written: &#8220;I have made you a father of many nations.&#8221;#4:17 Gen. 17:5 He is our father in the sight of God, in whom he believed&#8212;the God who gives life to the dead and calls into being things that were not.</div><div class="p"> 18Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, &#8220;So shall your offspring be.&#8221;#4:18 Gen. 15:5 19Without weakening in his faith, he faced the fact that his body was as good as dead&#8212;since he was about a hundred years old&#8212;and that Sarah&#8217;s womb was also dead. 20Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21being fully persuaded that God had power to do what he had promised. 22This is why &#8220;it was credited to him as righteousness.&#8221; 23The words &#8220;it was credited to him&#8221; were written not for him alone, 24but also for us, to whom God will credit righteousness&#8212;for us who believe in him who raised Jesus our Lord from the dead. 25He was delivered over to death for our sins and was raised to life for our justification.</div>
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