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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">2</div><div class="s1">The Arrangement of the Tribal Camps</div><div class="p"> 1The Lord said to Moses and Aaron: 2&#8220;The Israelites are to camp around the tent of meeting some distance from it, each of them under their standard and holding the banners of their family.&#8221;</div><div class="b"></div><div class="pi1"> 3On the east, toward the sunrise, the divisions of the camp of Judah are to encamp under their standard. The leader of the people of Judah is Nahshon son of Amminadab. 4His division numbers 74,600.</div><div class="pi1"> 5The tribe of Issachar will camp next to them. The leader of the people of Issachar is Nethanel son of Zuar. 6His division numbers 54,400.</div><div class="pi1"> 7The tribe of Zebulun will be next. The leader of the people of Zebulun is Eliab son of Helon. 8His division numbers 57,400.</div><div class="pi1"> 9All the men assigned to the camp of Judah, according to their divisions, number 186,400. They will set out first.</div><div class="b"></div><div class="pi1"> 10On the south will be the divisions of the camp of Reuben under their standard. The leader of the people of Reuben is Elizur son of Shedeur. 11His division numbers 46,500.</div><div class="pi1"> 12The tribe of Simeon will camp next to them. The leader of the people of Simeon is Shelumiel son of Zurishaddai. 13His division numbers 59,300.</div><div class="pi1"> 14The tribe of Gad will be next. The leader of the people of Gad is Eliasaph son of Deuel.#2:14 Many manuscripts of the Masoretic Text, Samaritan Pentateuch and Vulgate (see also 1:14); most manuscripts of the Masoretic Text Reuel 15His division numbers 45,650.</div><div class="pi1"> 16All the men assigned to the camp of Reuben, according to their divisions, number 151,450. They will set out second.</div><div class="b"></div><div class="pi1"> 17Then the tent of meeting and the camp of the Levites will set out in the middle of the camps. They will set out in the same order as they encamp, each in their own place under their standard.</div><div class="b"></div><div class="pi1"> 18On the west will be the divisions of the camp of Ephraim under their standard. The leader of the people of Ephraim is Elishama son of Ammihud. 19His division numbers 40,500.</div><div class="pi1"> 20The tribe of Manasseh will be next to them. The leader of the people of Manasseh is Gamaliel son of Pedahzur. 21His division numbers 32,200.</div><div class="pi1"> 22The tribe of Benjamin will be next. The leader of the people of Benjamin is Abidan son of Gideoni. 23His division numbers 35,400.</div><div class="pi1"> 24All the men assigned to the camp of Ephraim, according to their divisions, number 108,100. They will set out third.</div><div class="b"></div><div class="pi1"> 25On the north will be the divisions of the camp of Dan under their standard. The leader of the people of Dan is Ahiezer son of Ammishaddai. 26His division numbers 62,700.</div><div class="pi1"> 27The tribe of Asher will camp next to them. The leader of the people of Asher is Pagiel son of Okran. 28His division numbers 41,500.</div><div class="pi1"> 29The tribe of Naphtali will be next. The leader of the people of Naphtali is Ahira son of Enan. 30His division numbers 53,400.</div><div class="pi1"> 31All the men assigned to the camp of Dan number 157,600. They will set out last, under their standards.</div><div class="b"></div><div class="pi1"> 32These are the Israelites, counted according to their families. All the men in the camps, by their divisions, number 603,550. 33The Levites, however, were not counted along with the other Israelites, as the Lord commanded Moses.</div><div class="b"></div><div class="p"> 34So the Israelites did everything the Lord commanded Moses; that is the way they encamped under their standards, and that is the way they set out, each of them with their clan and family.</div>
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New International Version

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 <div class="chapter ch3" data-usfm="NUM.3.1+NUM.3.2+NUM.3.3+NUM.3.4+NUM.3.5+NUM.3.6+NUM.3.7+NUM.3.8+NUM.3.9+NUM.3.10+NUM.3.11+NUM.3.12+NUM.3.13+NUM.3.14+NUM.3.15+NUM.3.16+NUM.3.17+NUM.3.18+NUM.3.19+NUM.3.20+NUM.3.21+NUM.3.22+NUM.3.23+NUM.3.24+NUM.3.25+NUM.3.26+NUM.3.27+NUM.3.28+NUM.3.29+NUM.3.30+NUM.3.31+NUM.3.32+NUM.3.33+NUM.3.34+NUM.3.35+NUM.3.36+NUM.3.37+NUM.3.38+NUM.3.39">
 <div class="p">1This is the account of the family of Aaron and Moses at the time the Lord spoke to Moses at Mount Sinai.</div><div class="b"></div><div class="p"> 2The names of the sons of Aaron were Nadab the firstborn and Abihu, Eleazar and Ithamar. 3Those were the names of Aaron&#8217;s sons, the anointed priests, who were ordained to serve as priests. 4Nadab and Abihu, however, died before the Lord when they made an offering with unauthorized fire before him in the Desert of Sinai. They had no sons, so Eleazar and Ithamar served as priests during the lifetime of their father Aaron.</div><div class="p"> 5The Lord said to Moses, 6&#8220;Bring the tribe of Levi and present them to Aaron the priest to assist him. 7They are to perform duties for him and for the whole community at the tent of meeting by doing the work of the tabernacle. 8They are to take care of all the furnishings of the tent of meeting, fulfilling the obligations of the Israelites by doing the work of the tabernacle. 9Give the Levites to Aaron and his sons; they are the Israelites who are to be given wholly to him.#3:9 Most manuscripts of the Masoretic Text; some manuscripts of the Masoretic Text, Samaritan Pentateuch and Septuagint (see also 8:16) to me 10Appoint Aaron and his sons to serve as priests; anyone else who approaches the sanctuary is to be put to death.&#8221;</div><div class="p"> 11The Lord also said to Moses, 12&#8220;I have taken the Levites from among the Israelites in place of the first male offspring of every Israelite woman. The Levites are mine, 13for all the firstborn are mine. When I struck down all the firstborn in Egypt, I set apart for myself every firstborn in Israel, whether human or animal. They are to be mine. I am the Lord.&#8221;</div><div class="p"> 14The Lord said to Moses in the Desert of Sinai, 15&#8220;Count the Levites by their families and clans. Count every male a month old or more.&#8221; 16So Moses counted them, as he was commanded by the word of the Lord.</div><div class="li1"> 17These were the names of the sons of Levi:</div><div class="li2">Gershon, Kohath and Merari.</div><div class="li1"> 18These were the names of the Gershonite clans:</div><div class="li2">Libni and Shimei.</div><div class="li1"> 19The Kohathite clans:</div><div class="li2">Amram, Izhar, Hebron and Uzziel.</div><div class="li1"> 20The Merarite clans:</div><div class="li2">Mahli and Mushi.</div><div class="p">These were the Levite clans, according to their families.</div><div class="b"></div><div class="p"> 21To Gershon belonged the clans of the Libnites and Shimeites; these were the Gershonite clans. 22The number of all the males a month old or more who were counted was 7,500. 23The Gershonite clans were to camp on the west, behind the tabernacle. 24The leader of the families of the Gershonites was Eliasaph son of Lael. 25At the tent of meeting the Gershonites were responsible for the care of the tabernacle and tent, its coverings, the curtain at the entrance to the tent of meeting, 26the curtains of the courtyard, the curtain at the entrance to the courtyard surrounding the tabernacle and altar, and the ropes&#8212;and everything related to their use.</div><div class="b"></div><div class="p"> 27To Kohath belonged the clans of the Amramites, Izharites, Hebronites and Uzzielites; these were the Kohathite clans. 28The number of all the males a month old or more was 8,600.#3:28 Hebrew; some Septuagint manuscripts 8,300 The Kohathites were responsible for the care of the sanctuary. 29The Kohathite clans were to camp on the south side of the tabernacle. 30The leader of the families of the Kohathite clans was Elizaphan son of Uzziel. 31They were responsible for the care of the ark, the table, the lampstand, the altars, the articles of the sanctuary used in ministering, the curtain, and everything related to their use. 32The chief leader of the Levites was Eleazar son of Aaron, the priest. He was appointed over those who were responsible for the care of the sanctuary.</div><div class="b"></div><div class="p"> 33To Merari belonged the clans of the Mahlites and the Mushites; these were the Merarite clans. 34The number of all the males a month old or more who were counted was 6,200. 35The leader of the families of the Merarite clans was Zuriel son of Abihail; they were to camp on the north side of the tabernacle. 36The Merarites were appointed to take care of the frames of the tabernacle, its crossbars, posts, bases, all its equipment, and everything related to their use, 37as well as the posts of the surrounding courtyard with their bases, tent pegs and ropes.</div><div class="b"></div><div class="p"> 38Moses and Aaron and his sons were to camp to the east of the tabernacle, toward the sunrise, in front of the tent of meeting. They were responsible for the care of the sanctuary on behalf of the Israelites. Anyone else who approached the sanctuary was to be put to death.</div><div class="b"></div><div class="p"> 39The total number of Levites counted at the Lord&#8217;s command by Moses and Aaron according to their clans, including every male a month old or more, was 22,000.</div>
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 <div class="p">12Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. 14For sin shall no longer be your master, because you are not under the law, but under grace.</div><div class="s1">Slaves to Righteousness</div><div class="p"> 15What then? Shall we sin because we are not under the law but under grace? By no means! 16Don&#8217;t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey&#8212;whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? 17But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. 18You have been set free from sin and have become slaves to righteousness.</div><div class="p"> 19I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. 20When you were slaves to sin, you were free from the control of righteousness. 21What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! 22But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. 23For the wages of sin is death, but the gift of God is eternal life in#6:23 Or through Christ Jesus our Lord.</div>
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 <div class="label">7</div><div class="s1">Released From the Law, Bound to Christ</div><div class="p"> 1Do you not know, brothers and sisters&#8212;for I am speaking to those who know the law&#8212;that the law has authority over someone only as long as that person lives? 2For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. 3So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.</div><div class="p"> 4So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. 5For when we were in the realm of the flesh,#7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit. the sinful passions aroused by the law were at work in us, so that we bore fruit for death. 6But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.</div><div class="s1">The Law and Sin</div><div class="p"> 7What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, &#8220;You shall not covet.&#8221;#7:7 Exodus 20:17; Deut. 5:21 8But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead. 9Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10I found that the very commandment that was intended to bring life actually brought death. 11For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. 12So then, the law is holy, and the commandment is holy, righteous and good.</div><div class="p"> 13Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.</div><div class="p"> 14We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16And if I do what I do not want to do, I agree that the law is good. 17As it is, it is no longer I myself who do it, but it is sin living in me. 18For I know that good itself does not dwell in me, that is, in my sinful nature.#7:18 Or my flesh For I have the desire to do what is good, but I cannot carry it out. 19For I do not do the good I want to do, but the evil I do not want to do&#8212;this I keep on doing. 20Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.</div><div class="p"> 21So I find this law at work: Although I want to do good, evil is right there with me. 22For in my inner being I delight in God&#8217;s law; 23but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24What a wretched man I am! Who will rescue me from this body that is subject to death? 25Thanks be to God, who delivers me through Jesus Christ our Lord!</div><div class="p">So then, I myself in my mind am a slave to God&#8217;s law, but in my sinful nature#7:25 Or in the flesh a slave to the law of sin.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch54" data-usfm="PSA.54">
 <div class="label">54</div><div class="cl">Psalm 54#In Hebrew texts 54:1-7 is numbered 54:3-9.</div><div class="d">For the director of music. With stringed instruments. A maskil#Title: Probably a literary or musical term of David. When the Ziphites had gone to Saul and said, &#8220;Is not David hiding among us?&#8221;</div><div class="q1"> 1Save me, O God, by your name;</div><div class="q2">vindicate me by your might.</div><div class="q1"> 2Hear my prayer, O God;</div><div class="q2">listen to the words of my mouth.</div><div class="b"></div><div class="q1"> 3Arrogant foes are attacking me;</div><div class="q2">ruthless people are trying to kill me&#8212;</div><div class="q2">people without regard for God.#54:3 The Hebrew has Selah (a word of uncertain meaning) here.</div><div class="b"></div><div class="q1"> 4Surely God is my help;</div><div class="q2">the Lord is the one who sustains me.</div><div class="b"></div><div class="q1"> 5Let evil recoil on those who slander me;</div><div class="q2">in your faithfulness destroy them.</div><div class="b"></div><div class="q1"> 6I will sacrifice a freewill offering to you;</div><div class="q2">I will praise your name, Lord, for it is good.</div><div class="q1"> 7You have delivered me from all my troubles,</div><div class="q2">and my eyes have looked in triumph on my foes.</div>
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