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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkACT">
 <div class="chapter ch22" data-usfm="ACT.22">
 <div class="label">22</div><div class="nb"> 1&#8220;Brothers and fathers, listen now to my defense.&#8221;</div><div class="p"> 2When they heard him speak to them in Aramaic, they became very quiet.</div><div class="p">Then Paul said: 3&#8220;I am a Jew, born in Tarsus of Cilicia, but brought up in this city. I studied under Gamaliel and was thoroughly trained in the law of our ancestors. I was just as zealous for God as any of you are today. 4I persecuted the followers of this Way to their death, arresting both men and women and throwing them into prison, 5as the high priest and all the Council can themselves testify. I even obtained letters from them to their associates in Damascus, and went there to bring these people as prisoners to Jerusalem to be punished.</div><div class="p"> 6&#8220;About noon as I came near Damascus, suddenly a bright light from heaven flashed around me. 7I fell to the ground and heard a voice say to me, &#8216;Saul! Saul! Why do you persecute me?&#8217;</div><div class="p"> 8&#8220;&#8198;&#8216;Who are you, Lord?&#8217; I asked.</div><div class="p">&#8220; &#8216;I am Jesus of Nazareth, whom you are persecuting,&#8217; he replied. 9My companions saw the light, but they did not understand the voice of him who was speaking to me.</div><div class="p"> 10&#8220;&#8198;&#8216;What shall I do, Lord?&#8217; I asked.</div><div class="p">&#8220; &#8216;Get up,&#8217; the Lord said, &#8216;and go into Damascus. There you will be told all that you have been assigned to do.&#8217; 11My companions led me by the hand into Damascus, because the brilliance of the light had blinded me.</div><div class="p"> 12&#8220;A man named Ananias came to see me. He was a devout observer of the law and highly respected by all the Jews living there. 13He stood beside me and said, &#8216;Brother Saul, receive your sight!&#8217; And at that very moment I was able to see him.</div><div class="p"> 14&#8220;Then he said: &#8216;The God of our ancestors has chosen you to know his will and to see the Righteous One and to hear words from his mouth. 15You will be his witness to all people of what you have seen and heard. 16And now what are you waiting for? Get up, be baptized and wash your sins away, calling on his name.&#8217;</div><div class="p"> 17&#8220;When I returned to Jerusalem and was praying at the temple, I fell into a trance 18and saw the Lord speaking to me. &#8216;Quick!&#8217; he said. &#8216;Leave Jerusalem immediately, because the people here will not accept your testimony about me.&#8217;</div><div class="p"> 19&#8220;&#8198;&#8216;Lord,&#8217; I replied, &#8216;these people know that I went from one synagogue to another to imprison and beat those who believe in you. 20And when the blood of your martyr#22:20 Or witness Stephen was shed, I stood there giving my approval and guarding the clothes of those who were killing him.&#8217;</div><div class="p"> 21&#8220;Then the Lord said to me, &#8216;Go; I will send you far away to the Gentiles.&#8217; &#8221;</div><div class="s1">Paul the Roman Citizen</div><div class="p"> 22The crowd listened to Paul until he said this. Then they raised their voices and shouted, &#8220;Rid the earth of him! He&#8217;s not fit to live!&#8221;</div><div class="p"> 23As they were shouting and throwing off their cloaks and flinging dust into the air, 24the commander ordered that Paul be taken into the barracks. He directed that he be flogged and interrogated in order to find out why the people were shouting at him like this. 25As they stretched him out to flog him, Paul said to the centurion standing there, &#8220;Is it legal for you to flog a Roman citizen who hasn&#8217;t even been found guilty?&#8221;</div><div class="p"> 26When the centurion heard this, he went to the commander and reported it. &#8220;What are you going to do?&#8221; he asked. &#8220;This man is a Roman citizen.&#8221;</div><div class="p"> 27The commander went to Paul and asked, &#8220;Tell me, are you a Roman citizen?&#8221;</div><div class="p">&#8220;Yes, I am,&#8221; he answered.</div><div class="p"> 28Then the commander said, &#8220;I had to pay a lot of money for my citizenship.&#8221;</div><div class="p">&#8220;But I was born a citizen,&#8221; Paul replied.</div><div class="p"> 29Those who were about to interrogate him withdrew immediately. The commander himself was alarmed when he realized that he had put Paul, a Roman citizen, in chains.</div><div class="s1">Paul Before the Sanhedrin</div><div class="p"> 30The commander wanted to find out exactly why Paul was being accused by the Jews. So the next day he released him and ordered the chief priests and all the members of the Sanhedrin to assemble. Then he brought Paul and had him stand before them.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkACT">
 <div class="chapter ch23" data-usfm="ACT.23">
 <div class="label">23</div><div class="p"> 1Paul looked straight at the Sanhedrin and said, &#8220;My brothers, I have fulfilled my duty to God in all good conscience to this day.&#8221; 2At this the high priest Ananias ordered those standing near Paul to strike him on the mouth. 3Then Paul said to him, &#8220;God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!&#8221;</div><div class="p"> 4Those who were standing near Paul said, &#8220;How dare you insult God&#8217;s high priest!&#8221;</div><div class="p"> 5Paul replied, &#8220;Brothers, I did not realize that he was the high priest; for it is written: &#8216;Do not speak evil about the ruler of your people.&#8217;#23:5 Exodus 22:28&#8221;</div><div class="p"> 6Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, &#8220;My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.&#8221; 7When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. 8(The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees believe all these things.)</div><div class="p"> 9There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. &#8220;We find nothing wrong with this man,&#8221; they said. &#8220;What if a spirit or an angel has spoken to him?&#8221; 10The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks.</div><div class="p"> 11The following night the Lord stood near Paul and said, &#8220;Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.&#8221;</div><div class="s1">The Plot to Kill Paul</div><div class="p"> 12The next morning some Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. 13More than forty men were involved in this plot. 14They went to the chief priests and the elders and said, &#8220;We have taken a solemn oath not to eat anything until we have killed Paul. 15Now then, you and the Sanhedrin petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here.&#8221;</div><div class="p"> 16But when the son of Paul&#8217;s sister heard of this plot, he went into the barracks and told Paul.</div><div class="p"> 17Then Paul called one of the centurions and said, &#8220;Take this young man to the commander; he has something to tell him.&#8221; 18So he took him to the commander.</div><div class="p">The centurion said, &#8220;Paul, the prisoner, sent for me and asked me to bring this young man to you because he has something to tell you.&#8221;</div><div class="p"> 19The commander took the young man by the hand, drew him aside and asked, &#8220;What is it you want to tell me?&#8221;</div><div class="p"> 20He said: &#8220;Some Jews have agreed to ask you to bring Paul before the Sanhedrin tomorrow on the pretext of wanting more accurate information about him. 21Don&#8217;t give in to them, because more than forty of them are waiting in ambush for him. They have taken an oath not to eat or drink until they have killed him. They are ready now, waiting for your consent to their request.&#8221;</div><div class="p"> 22The commander dismissed the young man with this warning: &#8220;Don&#8217;t tell anyone that you have reported this to me.&#8221;</div><div class="s1">Paul Transferred to Caesarea</div><div class="p"> 23Then he called two of his centurions and ordered them, &#8220;Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen#23:23 The meaning of the Greek for this word is uncertain. to go to Caesarea at nine tonight. 24Provide horses for Paul so that he may be taken safely to Governor Felix.&#8221;</div><div class="p"> 25He wrote a letter as follows:</div><div class="pmo"> 26Claudius Lysias,</div><div class="b"></div><div class="pmo">To His Excellency, Governor Felix:</div><div class="b"></div><div class="pmo">Greetings.</div><div class="b"></div><div class="pm"> 27This man was seized by the Jews and they were about to kill him, but I came with my troops and rescued him, for I had learned that he is a Roman citizen. 28I wanted to know why they were accusing him, so I brought him to their Sanhedrin. 29I found that the accusation had to do with questions about their law, but there was no charge against him that deserved death or imprisonment. 30When I was informed of a plot to be carried out against the man, I sent him to you at once. I also ordered his accusers to present to you their case against him.</div><div class="p"> 31So the soldiers, carrying out their orders, took Paul with them during the night and brought him as far as Antipatris. 32The next day they let the cavalry go on with him, while they returned to the barracks. 33When the cavalry arrived in Caesarea, they delivered the letter to the governor and handed Paul over to him. 34The governor read the letter and asked what province he was from. Learning that he was from Cilicia, 35he said, &#8220;I will hear your case when your accusers get here.&#8221; Then he ordered that Paul be kept under guard in Herod&#8217;s palace.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkACT">
 <div class="chapter ch24" data-usfm="ACT.24">
 <div class="label">24</div><div class="s1">Paul&#8217;s Trial Before Felix</div><div class="p"> 1Five days later the high priest Ananias went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges against Paul before the governor. 2When Paul was called in, Tertullus presented his case before Felix: &#8220;We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation. 3Everywhere and in every way, most excellent Felix, we acknowledge this with profound gratitude. 4But in order not to weary you further, I would request that you be kind enough to hear us briefly.</div><div class="p"> 5&#8220;We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect 6and even tried to desecrate the temple; so we seized him. [7]#24:6-7 Some manuscripts include here him, and we would have judged him in accordance with our law. 7 But the commander Lysias came and took him from us with much violence, 8 ordering his accusers to come before you. 8By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.&#8221;</div><div class="p"> 9The other Jews joined in the accusation, asserting that these things were true.</div><div class="p"> 10When the governor motioned for him to speak, Paul replied: &#8220;I know that for a number of years you have been a judge over this nation; so I gladly make my defense. 11You can easily verify that no more than twelve days ago I went up to Jerusalem to worship. 12My accusers did not find me arguing with anyone at the temple, or stirring up a crowd in the synagogues or anywhere else in the city. 13And they cannot prove to you the charges they are now making against me. 14However, I admit that I worship the God of our ancestors as a follower of the Way, which they call a sect. I believe everything that is in accordance with the Law and that is written in the Prophets, 15and I have the same hope in God as these men themselves have, that there will be a resurrection of both the righteous and the wicked. 16So I strive always to keep my conscience clear before God and man.</div><div class="p"> 17&#8220;After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings. 18I was ceremonially clean when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance. 19But there are some Jews from the province of Asia, who ought to be here before you and bring charges if they have anything against me. 20Or these who are here should state what crime they found in me when I stood before the Sanhedrin&#8212; 21unless it was this one thing I shouted as I stood in their presence: &#8216;It is concerning the resurrection of the dead that I am on trial before you today.&#8217;&#8198;&#8221;</div><div class="p"> 22Then Felix, who was well acquainted with the Way, adjourned the proceedings. &#8220;When Lysias the commander comes,&#8221; he said, &#8220;I will decide your case.&#8221; 23He ordered the centurion to keep Paul under guard but to give him some freedom and permit his friends to take care of his needs.</div><div class="p"> 24Several days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus. 25As Paul talked about righteousness, self-control and the judgment to come, Felix was afraid and said, &#8220;That&#8217;s enough for now! You may leave. When I find it convenient, I will send for you.&#8221; 26At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him.</div><div class="p"> 27When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favor to the Jews, he left Paul in prison.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkROM">
 <div class="chapter ch3" data-usfm="ROM.3">
 <div class="label">3</div><div class="s1">God&#8217;s Faithfulness</div><div class="p"> 1What advantage, then, is there in being a Jew, or what value is there in circumcision? 2Much in every way! First of all, the Jews have been entrusted with the very words of God.</div><div class="p"> 3What if some were unfaithful? Will their unfaithfulness nullify God&#8217;s faithfulness? 4Not at all! Let God be true, and every human being a liar. As it is written:</div><div class="q1">&#8220;So that you may be proved right when you speak</div><div class="q2">and prevail when you judge.&#8221;#3:4 Psalm 51:4</div><div class="p"> 5But if our unrighteousness brings out God&#8217;s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6Certainly not! If that were so, how could God judge the world? 7Someone might argue, &#8220;If my falsehood enhances God&#8217;s truthfulness and so increases his glory, why am I still condemned as a sinner?&#8221; 8Why not say&#8212;as some slanderously claim that we say&#8212;&#8220;Let us do evil that good may result&#8221;? Their condemnation is just!</div><div class="s1">No One Is Righteous</div><div class="p"> 9What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10As it is written:</div><div class="q1">&#8220;There is no one righteous, not even one;</div><div class="q2"> 11there is no one who understands;</div><div class="q2">there is no one who seeks God.</div><div class="q1"> 12All have turned away,</div><div class="q2">they have together become worthless;</div><div class="q1">there is no one who does good,</div><div class="q2">not even one.&#8221;#3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20</div><div class="q1"> 13&#8220;Their throats are open graves;</div><div class="q2">their tongues practice deceit.&#8221;#3:13 Psalm 5:9</div><div class="q1">&#8220;The poison of vipers is on their lips.&#8221;#3:13 Psalm 140:3</div><div class="q2"> 14&#8220;Their mouths are full of cursing and bitterness.&#8221;#3:14 Psalm 10:7 (see Septuagint)</div><div class="q1"> 15&#8220;Their feet are swift to shed blood;</div><div class="q2"> 16ruin and misery mark their ways,</div><div class="q1"> 17and the way of peace they do not know.&#8221;#3:17 Isaiah 59:7,8</div><div class="q2"> 18&#8220;There is no fear of God before their eyes.&#8221;#3:18 Psalm 36:1</div><div class="p"> 19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20Therefore no one will be declared righteous in God&#8217;s sight by the works of the law; rather, through the law we become conscious of our sin.</div><div class="s1">Righteousness Through Faith</div><div class="p"> 21But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22This righteousness is given through faith in#3:22 Or through the faithfulness of Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23for all have sinned and fall short of the glory of God, 24and all are justified freely by his grace through the redemption that came by Christ Jesus. 25God presented Christ as a sacrifice of atonement,#3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16). through the shedding of his blood&#8212;to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished&#8212; 26he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.</div><div class="p"> 27Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28For we maintain that a person is justified by faith apart from the works of the law. 29Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch4" data-usfm="ROM.4">
 <div class="label">4</div><div class="s1">Abraham Justified by Faith</div><div class="p"> 1What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2If, in fact, Abraham was justified by works, he had something to boast about&#8212;but not before God. 3What does Scripture say? &#8220;Abraham believed God, and it was credited to him as righteousness.&#8221;#4:3 Gen. 15:6; also in verse 22</div><div class="p"> 4Now to the one who works, wages are not credited as a gift but as an obligation. 5However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:</div><div class="q1"> 7&#8220;Blessed are those</div><div class="q2">whose transgressions are forgiven,</div><div class="q2">whose sins are covered.</div><div class="q1"> 8Blessed is the one</div><div class="q2">whose sin the Lord will never count against them.&#8221;#4:8 Psalm 32:1,2</div><div class="p"> 9Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham&#8217;s faith was credited to him as righteousness. 10Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.</div><div class="p"> 13It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15because the law brings wrath. And where there is no law there is no transgression.</div><div class="p"> 16Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham&#8217;s offspring&#8212;not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17As it is written: &#8220;I have made you a father of many nations.&#8221;#4:17 Gen. 17:5 He is our father in the sight of God, in whom he believed&#8212;the God who gives life to the dead and calls into being things that were not.</div><div class="p"> 18Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, &#8220;So shall your offspring be.&#8221;#4:18 Gen. 15:5 19Without weakening in his faith, he faced the fact that his body was as good as dead&#8212;since he was about a hundred years old&#8212;and that Sarah&#8217;s womb was also dead. 20Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21being fully persuaded that God had power to do what he had promised. 22This is why &#8220;it was credited to him as righteousness.&#8221; 23The words &#8220;it was credited to him&#8221; were written not for him alone, 24but also for us, to whom God will credit righteousness&#8212;for us who believe in him who raised Jesus our Lord from the dead. 25He was delivered over to death for our sins and was raised to life for our justification.</div>
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