Yom Kippur - the Perfect Atonement: The Messiah's Sacrifice

21 Days of Selfess Living

OVERCOMING JEALOUSY THROUGH the HOLY SPIRIT

When Anger Strikes

Mary Magdalene's Journey: 'Grace Restores' (Part 4)

Renewed in Every Season

Faith Over Fear

Unexpected Riches: Finding the Rare Jewel of Contentment

Devotions on F.I.R.E. Year Two

The Grace to Stay: Holding on When Marriage Is Hard

New International Version

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 <div class="p">15&#8220;I, Daniel, was troubled in spirit, and the visions that passed through my mind disturbed me. 16I approached one of those standing there and asked him the meaning of all this.</div><div class="p">&#8220;So he told me and gave me the interpretation of these things: 17&#8216;The four great beasts are four kings that will rise from the earth. 18But the holy people of the Most High will receive the kingdom and will possess it forever&#8212;yes, for ever and ever.&#8217;</div><div class="p"> 19&#8220;Then I wanted to know the meaning of the fourth beast, which was different from all the others and most terrifying, with its iron teeth and bronze claws&#8212;the beast that crushed and devoured its victims and trampled underfoot whatever was left. 20I also wanted to know about the ten horns on its head and about the other horn that came up, before which three of them fell&#8212;the horn that looked more imposing than the others and that had eyes and a mouth that spoke boastfully. 21As I watched, this horn was waging war against the holy people and defeating them, 22until the Ancient of Days came and pronounced judgment in favor of the holy people of the Most High, and the time came when they possessed the kingdom.</div><div class="p"> 23&#8220;He gave me this explanation: &#8216;The fourth beast is a fourth kingdom that will appear on earth. It will be different from all the other kingdoms and will devour the whole earth, trampling it down and crushing it. 24The ten horns are ten kings who will come from this kingdom. After them another king will arise, different from the earlier ones; he will subdue three kings. 25He will speak against the Most High and oppress his holy people and try to change the set times and the laws. The holy people will be delivered into his hands for a time, times and half a time.#7:25 Or for a year, two years and half a year</div><div class="p"> 26&#8220;&#8198;&#8216;But the court will sit, and his power will be taken away and completely destroyed forever. 27Then the sovereignty, power and greatness of all the kingdoms under heaven will be handed over to the holy people of the Most High. His kingdom will be an everlasting kingdom, and all rulers will worship and obey him.&#8217;</div><div class="p"> 28&#8220;This is the end of the matter. I, Daniel, was deeply troubled by my thoughts, and my face turned pale, but I kept the matter to myself.&#8221;</div>
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 <div class="p">1In the third year of King Belshazzar&#8217;s reign, I, Daniel, had a vision, after the one that had already appeared to me. 2In my vision I saw myself in the citadel of Susa in the province of Elam; in the vision I was beside the Ulai Canal. 3I looked up, and there before me was a ram with two horns, standing beside the canal, and the horns were long. One of the horns was longer than the other but grew up later. 4I watched the ram as it charged toward the west and the north and the south. No animal could stand against it, and none could rescue from its power. It did as it pleased and became great.</div><div class="p"> 5As I was thinking about this, suddenly a goat with a prominent horn between its eyes came from the west, crossing the whole earth without touching the ground. 6It came toward the two-horned ram I had seen standing beside the canal and charged at it in great rage. 7I saw it attack the ram furiously, striking the ram and shattering its two horns. The ram was powerless to stand against it; the goat knocked it to the ground and trampled on it, and none could rescue the ram from its power. 8The goat became very great, but at the height of its power the large horn was broken off, and in its place four prominent horns grew up toward the four winds of heaven.</div><div class="p"> 9Out of one of them came another horn, which started small but grew in power to the south and to the east and toward the Beautiful Land. 10It grew until it reached the host of the heavens, and it threw some of the starry host down to the earth and trampled on them. 11It set itself up to be as great as the commander of the army of the Lord; it took away the daily sacrifice from the Lord, and his sanctuary was thrown down. 12Because of rebellion, the Lord&#8217;s people#8:12 Or rebellion, the armies and the daily sacrifice were given over to it. It prospered in everything it did, and truth was thrown to the ground.</div><div class="p"> 13Then I heard a holy one speaking, and another holy one said to him, &#8220;How long will it take for the vision to be fulfilled&#8212;the vision concerning the daily sacrifice, the rebellion that causes desolation, the surrender of the sanctuary and the trampling underfoot of the Lord&#8217;s people?&#8221;</div><div class="p"> 14He said to me, &#8220;It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated.&#8221;</div><div class="s1">The Interpretation of the Vision</div><div class="p"> 15While I, Daniel, was watching the vision and trying to understand it, there before me stood one who looked like a man. 16And I heard a man&#8217;s voice from the Ulai calling, &#8220;Gabriel, tell this man the meaning of the vision.&#8221;</div><div class="p"> 17As he came near the place where I was standing, I was terrified and fell prostrate. &#8220;Son of man,&#8221;#8:17 The Hebrew phrase ben adam means human being. The phrase son of man is retained as a form of address here because of its possible association with &#8220;Son of Man&#8221; in the New Testament. he said to me, &#8220;understand that the vision concerns the time of the end.&#8221;</div><div class="p"> 18While he was speaking to me, I was in a deep sleep, with my face to the ground. Then he touched me and raised me to my feet.</div><div class="p"> 19He said: &#8220;I am going to tell you what will happen later in the time of wrath, because the vision concerns the appointed time of the end.#8:19 Or because the end will be at the appointed time 20The two-horned ram that you saw represents the kings of Media and Persia. 21The shaggy goat is the king of Greece, and the large horn between its eyes is the first king. 22The four horns that replaced the one that was broken off represent four kingdoms that will emerge from his nation but will not have the same power.</div><div class="p"> 23&#8220;In the latter part of their reign, when rebels have become completely wicked, a fierce-looking king, a master of intrigue, will arise. 24He will become very strong, but not by his own power. He will cause astounding devastation and will succeed in whatever he does. He will destroy those who are mighty, the holy people. 25He will cause deceit to prosper, and he will consider himself superior. When they feel secure, he will destroy many and take his stand against the Prince of princes. Yet he will be destroyed, but not by human power.</div><div class="p"> 26&#8220;The vision of the evenings and mornings that has been given you is true, but seal up the vision, for it concerns the distant future.&#8221;</div><div class="p"> 27I, Daniel, was worn out. I lay exhausted for several days. Then I got up and went about the king&#8217;s business. I was appalled by the vision; it was beyond understanding.</div>
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 <div class="p">1In the first year of Darius son of Xerxes#9:1 Hebrew Ahasuerus (a Mede by descent), who was made ruler over the Babylonian#9:1 Or Chaldean kingdom&#8212; 2in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the Lord given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. 3So I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes.</div><div class="p"> 4I prayed to the Lord my God and confessed:</div><div class="pm">&#8220;Lord, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments, 5we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws. 6We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our ancestors, and to all the people of the land.</div><div class="pm"> 7&#8220;Lord, you are righteous, but this day we are covered with shame&#8212;the people of Judah and the inhabitants of Jerusalem and all Israel, both near and far, in all the countries where you have scattered us because of our unfaithfulness to you. 8We and our kings, our princes and our ancestors are covered with shame, Lord, because we have sinned against you. 9The Lord our God is merciful and forgiving, even though we have rebelled against him; 10we have not obeyed the Lord our God or kept the laws he gave us through his servants the prophets. 11All Israel has transgressed your law and turned away, refusing to obey you.</div><div class="pm">&#8220;Therefore the curses and sworn judgments written in the Law of Moses, the servant of God, have been poured out on us, because we have sinned against you. 12You have fulfilled the words spoken against us and against our rulers by bringing on us great disaster. Under the whole heaven nothing has ever been done like what has been done to Jerusalem. 13Just as it is written in the Law of Moses, all this disaster has come on us, yet we have not sought the favor of the Lord our God by turning from our sins and giving attention to your truth. 14The Lord did not hesitate to bring the disaster on us, for the Lord our God is righteous in everything he does; yet we have not obeyed him.</div><div class="pm"> 15&#8220;Now, Lord our God, who brought your people out of Egypt with a mighty hand and who made for yourself a name that endures to this day, we have sinned, we have done wrong. 16Lord, in keeping with all your righteous acts, turn away your anger and your wrath from Jerusalem, your city, your holy hill. Our sins and the iniquities of our ancestors have made Jerusalem and your people an object of scorn to all those around us.</div><div class="pm"> 17&#8220;Now, our God, hear the prayers and petitions of your servant. For your sake, Lord, look with favor on your desolate sanctuary. 18Give ear, our God, and hear; open your eyes and see the desolation of the city that bears your Name. We do not make requests of you because we are righteous, but because of your great mercy. 19Lord, listen! Lord, forgive! Lord, hear and act! For your sake, my God, do not delay, because your city and your people bear your Name.&#8221;</div>
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 <div class="q1">1Rescue me, Lord, from evildoers;</div><div class="q2">protect me from the violent,</div><div class="q1"> 2who devise evil plans in their hearts</div><div class="q2">and stir up war every day.</div><div class="q1"> 3They make their tongues as sharp as a serpent&#8217;s;</div><div class="q2">the poison of vipers is on their lips.#140:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 5 and 8.</div>
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 <div class="q1">21&#8220;Under three things the earth trembles,</div><div class="q2">under four it cannot bear up:</div><div class="q1"> 22a servant who becomes king,</div><div class="q2">a godless fool who gets plenty to eat,</div><div class="q1"> 23a contemptible woman who gets married,</div><div class="q2">and a servant who displaces her mistress.</div>
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 <div class="p">1Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. 2We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.</div><div class="p"> 3When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. 4Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. 5Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. 6The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one&#8217;s life on fire, and is itself set on fire by hell.</div><div class="p"> 7All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, 8but no human being can tame the tongue. It is a restless evil, full of deadly poison.</div><div class="p"> 9With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God&#8217;s likeness. 10Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11Can both fresh water and salt water flow from the same spring? 12My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.</div><div class="s1">Two Kinds of Wisdom</div><div class="p"> 13Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. 14But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. 15Such &#8220;wisdom&#8221; does not come down from heaven but is earthly, unspiritual, demonic. 16For where you have envy and selfish ambition, there you find disorder and every evil practice.</div><div class="p"> 17But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. 18Peacemakers who sow in peace reap a harvest of righteousness.</div>
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 <div class="p">1What causes fights and quarrels among you? Don&#8217;t they come from your desires that battle within you? 2You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. 3When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.</div><div class="p"> 4You adulterous people,#4:4 An allusion to covenant unfaithfulness; see Hosea 3:1. don&#8217;t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. 5Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us#4:5 Or that the spirit he caused to dwell in us envies intensely; or that the Spirit he caused to dwell in us longs jealously? 6But he gives us more grace. That is why Scripture says:</div><div class="q1">&#8220;God opposes the proud</div><div class="q2">but shows favor to the humble.&#8221;#4:6 Prov. 3:34</div><div class="p"> 7Submit yourselves, then, to God. Resist the devil, and he will flee from you. 8Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. 9Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. 10Humble yourselves before the Lord, and he will lift you up.</div><div class="p"> 11Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister#4:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God&#8217;s family. or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. 12There is only one Lawgiver and Judge, the one who is able to save and destroy. But you&#8212;who are you to judge your neighbor?</div><div class="s1">Boasting About Tomorrow</div><div class="p"> 13Now listen, you who say, &#8220;Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.&#8221; 14Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. 15Instead, you ought to say, &#8220;If it is the Lord&#8217;s will, we will live and do this or that.&#8221; 16As it is, you boast in your arrogant schemes. All such boasting is evil. 17If anyone, then, knows the good they ought to do and doesn&#8217;t do it, it is sin for them.</div>
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