Injil 5: Sahabi Nama 17

Tisholoniki ar Biroya ṭauno sofor

1Hozrot Paulus ar Silas Amfipuli ar Apollunia ṭaunor mazedi gia Tisholonikit aila. Hino Ihudi oḳlor ekkan mosid asil; 2Paulus tan niom moto-u hi mosido gela, ar laga laga tin Zummabare manshore Pak Kalam taki buzaila. 3Tain buzaila ar forman-o deḳaila, toklif shoijjo ḳora ar murda taki zinda oia uṭa al-Mosir lagi zorur asil. Tain ḳoila, “Ou ze Isar ḳota ami afnarare buzairam, ein-u al-Mosi.” 4Ita hunia erar maz taki koyzone iman ania Paulus ar Silasor loge shorik oila. Bout Allaraia Iunani beṭain ar ḳandani beṭin-o tarar loge shorik oila. 5Oile Ihudi oḳole ingsha ḳoria bazari gunḍain ania dol banailo ar ṭaunor maze gulmal lagai dilo. Tara Zasunor baṛit hamla ḳoria Paulus ar Silasre tukaia manshor samne anto sailo. 6Oile erare na faia tara Zasun ar aro ḳoyzon muminre ṭania sesraia ṭaunor shordar oḳlor gese loia gelo, ar sillai sillai koilo, “Ou beṭainte asta duniare lonḍo-bonḍo ḳoria oḳon ono-o aise. 7Ar ou Zasune tar nizor baṛit erare memandari korse; era hoḳole amrar bashsha Ḳoisoror hukum na mania ḳoira, tain saṛa Isa name aroḳzon bashsha asoin.” 8Ou laḳan mat matia tara shordar oḳolre ar am manshore-o uslaia dilo. 9Shordar oḳole Zasun ar tan logor hokkolor zamanot loia zamine saṛi dila.

10Rait oar bade mumin oḳole zoldi kori Paulus ar Silasre Biroyat faṭai dila. Hikano gia harle tara Ihudir mosido aila. 11Tisholonikir Ihudi oḳol taki Biroya ṭaunor Ihudi oḳol bout kula-mela asla. Tara Allar kalam hunia kub gorzi oia kobul ḳorla, ar Pauluse zeta talim dira ita hasa ki na deḳar lagi tara forteḳ din Asmani Kitab kulia milaita. 12Tarar maz taki bout Ihudie, ar Iunani taki-o bout ḳandani beṭain-beṭinte Isar ufre iman anla. 13Oile Tisholonikir Ihudi oḳole zebla hunlo, Pauluse Biroyat aia-o toblig korra, ou tara-o Biroyat aia hinor manshore uslaia gulmal lagailo. 14Ita hunia-u mumin oḳole Paulusre doriar faro faṭai dila, oile Silas ar Timoti Biroyat-u roila. 15Paulusre loia zera roana oisil, tara tanre loia Atiniat gela. Gia harle Pauluse tarare ḳoila, Silas ar Timotire kub zoldi kori tan gese faṭanir lagi, ḳoia tarare bidae dilaila.

Atinia ṭauno toblig

16Atiniat aia Hozrot Pauluse zebla Silas ar Timotir lagi bar saira, ou shomoy tain deḳla hi ṭaunor maze murtie bora, dekia tan monor maze kub ḳoshṭo faila. 17Ou tain Ihudi mosido gia Ihudi ar Allaraia Iunani oḳolre, ar fortidin bazaro gia-o zerar loge deḳa oito, tarar loge-o Hozrot Isar befare batchit ḳorta. 18Teu Ifikuri ar Stuiki motobador ḳoyzon fonḍite tan loge torko lagaila, tara ḳoyzone ḳoila, “I bok-bok korrae kita hikaito sae?” Ar ḳeu ḳeu ḳoilo, “Mone ḳoy he kunu bideshi devtaintor ḳota zanaito sar.” Ḳaron Pauluse Hozrot Isa ar murda taki zinda oar kush-ḳobrir ḳota toblig korsila. 19Bade tara Paulusre ania Areo-fagor mozliso nia azir ḳorla, ar tanre zikaila, “Ou zeta noya shikka afne ḳoira, ita kita amrare-o hunaiba ni? 20Afne to kisu azgubi mat matira, te amra zantam sairam er asol maniḳan kita.” 21Atinia ṭaunor manshe ar hino roura musafir oḳole-o ḳali noya noya befaror mat matia ba hunia tarar din ḳaṭaita.

22Teu Hozrot Pauluse Areo-fagor mozlisor mazḳano ubaia ḳoila, “O Atiniar manush oḳol, ami deḳram, afnara hoḳol ḳamo-u kub devta bozoin. 23Ami zebla faḳanit geslam, ou shomoy afnaintor pujar hoḳolta guria deḳlam, ami deḳlam eḳ fattoror maze leḳa ase, ‘Osina devtar name.’ Te hunoukka, afnara na-sinia zen puja ḳorra, ami tan ḳota-u afnaintor gese toblig korram. 24Alla Pak, zein i dunia ar er mazor hoḳolta foyda ḳorsoin, tain behest ar duniar malik, tain to manshor banail kunu mondiro boshot ḳoroin na. 25Tan kunu obab nai gotike manshor ges taki kunuta neoar-o goroz nai, tain-u to hokkol manshor zan, dom, ar hoḳolta dan ḳoroin. 26Tain eḳzon manush taki hokkol zator manush foyda ḳorsoin, asta duniai zuṛi boshot ḳorar lagi. Tara kun amolo kunano boshot ḳorba iṭa-o tain foysala ḳori disoin. 27Allae i kam ḳorsoin zate manshe tanre tallash ḳoroin, ar tukai tukai tan didar fain. Otoso tain amra ḳeuror ges taki duroi nae. 28Afnaintor ḳoyzon ḳobie-o ḳoisoin, ‘Tan kudrote-u amrar zindegi, goti ar ṭai.’ Ar, ‘Amra-o tan oarish.’

29“Ar amra zebla Allar oarish, te Allar surotre manshor kial-morzie banail shuna-rufa ba fattoror murti mono ḳora amrar lagi usit nae. 30Agor zomanar manshe ita zanta na gotike Allae itare ḳosur mono ḳorsoin na, oile oḳon tain hoḳol zagar hokkol manshore mon bodlaia touba ḳorar lagi hukum dira. 31Tain to oula eḳ dino ṭik korsoin, zedin tan fosondor hokkani manshor atane din-duniar hok bisar ḳoraiba. Iṭare ekin ḳorar lagi tain hou manshore murda taki zinda ḳoria er forman-o deḳaisoin.”

32Murda oḳol hirbar zinda oia uṭba ikan hunia ḳeu ḳeu asha-ashi korlo, ar ḳeu ḳeu ḳoilo, “Afnar i befarḳan amra aroḳbar hunmu.” 33Ou laḳan ḳori Pauluse hi mozlis taki uṭia gelagi. 34Oile ḳeu ḳeu tan loge eḳmot oila ar iman-o anla. Erar maze Dionusio name Areo-fagor eḳzon membar, Damaris namor eḳzon beṭi manush ar aro ḳoyzone iman anla.

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Injil 5: Sahabi Nama 17: sylL

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Acts 17

Paul and Silas in Thessalonica

1Now when they had passed through Amphipolis and Apollonia, they came to #ch. 20:4; Phil. 4:16; 1 Thess. 1:1Thessalonica, where there was a synagogue of the Jews. 2And Paul went in, #See ch. 13:5as was his custom, and on three Sabbath days he reasoned with them #See ch. 8:35from the Scriptures, 3#Luke 24:26, 32explaining and proving that it was necessary for #See ch. 3:18the Christ to suffer and #See John 20:9to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” 4And #[1 Thess. 2:1, 2]; See ch. 14:4some of them were persuaded and joined Paul and Silas, as did #ver. 12a great many of the devout #See John 7:35Greeks and not a few of the leading women. 5#1 Thess. 2:14-16; See ch. 13:50But the Jews#17:5 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 13 #See ch. 5:17were jealous, and taking #[Judg. 9:4; 11:3; 2 Chr. 13:7]some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. 6And when they could not find them, #ch. 16:19-21they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, 7and Jason has received them, and they are all acting against #ch. 16:4; Luke 2:1the decrees of Caesar, saying that there is #See Luke 23:2another king, Jesus.” 8And the people and the city authorities were disturbed when they heard these things. 9And when they had taken money as security from Jason and the rest, they let them go.

Paul and Silas in Berea

10 # ver. 14 ; See John 21:23The brothers#17:10 Or brothers and sisters; also verse 14 immediately sent Paul and Silas away by night to Berea, and when they arrived they #ver. 2went into the Jewish synagogue. 11Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, #[Isa. 34:16; John 5:39]examining the Scriptures daily to see if these things were so. 12#ver. 4Many of them therefore believed, with not a few Greek #ch. 13:50women of high standing as well as men. 13But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, #ver. 8agitating and stirring up the crowds. 14Then the brothers #ver. 10; See Matt. 10:23immediately sent Paul off on his way to the sea, but Silas and #See ch. 16:1Timothy remained there. 15#[ch. 15:3] Those who conducted Paul brought him as far as #ch. 18:1; 1 Thess. 3:1Athens, and after receiving a command #ch. 18:5for Silas and Timothy to come to him as soon as possible, they departed.

Paul in Athens

16Now while Paul was waiting for them at Athens, his spirit was #[2 Pet. 2:8] provoked within him as he saw that the city was #[Isa. 2:8]full of idols. 17So #See ch. 13:5he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18Some of the Epicurean and Stoic philosophers also conversed with him. And some said, #[1 Cor. 4:10] “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because #See ch. 5:42he was preaching #ver. 31, 32; ch. 4:2; [1 Cor. 15:12]Jesus and the resurrection. 19And they took him and brought him to #ver. 22; [ver. 34]the Areopagus, saying, “May we know what this #Mark 1:27; [John 7:16; Heb. 13:9]new teaching is that you are presenting? 20For you bring some #1 Pet. 4:4, 12; [Hos. 8:12]strange things to our ears. We wish to know therefore what these things mean.” 21Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.

Paul Addresses the Areopagus

22So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23For as I passed along and observed the objects of your worship, I found also an altar with this inscription: #[John 4:22; 1 Cor. 15:34] ‘To the unknown god.’ #[John 4:22; 1 Cor. 15:34] What therefore you worship #[ver. 30]as unknown, this I proclaim to you. 24#Isa. 42:5; See ch. 14:15The God who made the world and everything in it, being #Matt. 11:25; [Deut. 10:14; Ps. 115:16] Lord of heaven and earth, #See ch. 7:48does not live in temples made by man,#17:24 Greek made by hands 25nor is he served by human hands, #Ps. 50:8-12; [1 Chr. 29:14, 16; Job 22:2] as though he needed anything, since he himself #1 Tim. 6:17; James 1:5, 17gives to all mankind #Gen. 2:7; 7:22; Job 33:4; [Job 27:3; Eccles. 12:7; Zech. 12:1]; See ver. 28life and breath and everything. 26And #[Gen. 3:20; Mal. 2:10] he made from one man every nation of mankind to live #Gen. 11:8; Luke 21:35on all the face of the earth, #[Job 12:23; 14:5] having determined allotted periods and #Deut. 32:8; [Ps. 74:17]the boundaries of their dwelling place, 27#[ch. 15:17] that they should seek God, #[Job 23:3, 8, 9] and perhaps feel their way toward him and find him. #[Deut. 4:7; Ps. 145:18; Jer. 23:23, 24]; See ch. 14:17Yet he is actually not far from each one of us, 28for

# Job 12:10; Dan. 5:23; [ Heb. 2:11 ] “‘In him we live and move and have our being’;#17:28 Probably from Epimenides of Crete

as even some of #[Titus 1:12]your own poets have said,

“‘For we are indeed his offspring.’#17:28 From Aratus’s poem “Phainomena”

29 # [ Luke 3:38; Heb. 12:9 ] Being then God’s offspring, #Isa. 40:18, 19, 25; 46:5; [Rom. 1:23]we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30#Eph. 4:18; 1 Pet. 1:14; [ver. 23] The times of ignorance #[Rom. 3:25]; See ch. 14:16God overlooked, but #[Mark 1:15; Titus 2:11, 12; 1 Pet. 4:3] now he #Mark 6:12commands all people everywhere to repent, 31because he has fixed #Matt. 12:36; Rom. 2:16; 1 Cor. 3:13; 2 Pet. 2:9; 1 John 4:17; [Isa. 2:12] a day on which #2 Tim. 4:8; See ch. 10:42he will judge the world #Ps. 9:8; 96:13; 98:9; 1 Pet. 2:23; [Rom. 3:6] in righteousness by a man whom he has appointed; and #[John 16:10, 11; Rom. 1:4] of this he has given assurance to all #See ch. 2:24by raising him from the dead.”

32Now when they heard of #Heb. 6:2; See ver. 18the resurrection of the dead, #[ch. 2:13; 26:8] some mocked. But others said, #ch. 24:25“We will hear you again about this.” 33So Paul went out from their midst. 34But some men joined him and believed, among whom also were Dionysius #ver. 19, 22the Areopagite and a woman named Damaris and others with them.

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