The Blessing of Moses
1This is the blessing with which Moses the man of God #Jacob’s (Israel’s) blessing on his twelve sons is recorded in Gen 49:1-27.blessed the sons of Israel before his death. 2He said,
“The Lord came from Sinai,
And dawned on them from Seir;
He shone forth from Mount Paran,
And He came from among ten thousand holy ones;
At His right hand was a #Or fiery law.flaming fire, a law, for them.
3Indeed, He loves His people;
All #Lit His.Your holy ones are in Your hand.
They followed in Your steps;
They accept and receive direction from You.
4Moses commanded us with a law,
As a possession for the assembly of Jacob.
5The Lord was King in Jeshurun (Israel),
When the heads of the people were gathered,
The tribes of Israel together.
6“May [the tribe of] Reuben live and not die out,
# Or Nor. The Hebrew can be taken either way, though the parallelism of thought slightly favors “nor let.” However, some argue for the wording “but let” due to the fact that Reuben had committed the grave offense of fornication with Bilhah, his father’s concubine (Gen 49:3, 4; also see note Gen 22:24). It is maintained that Moses’ blessing for Reuben is somewhat mixed, asking that the tribe not become extinct, but that it always be few in number. But let his men be few.”
7And [Moses said] this of #The tribe of Judah later absorbed the tribe of Simeon (Josh 19:1-9), therefore, a specific blessing for Simeon is omitted from this passage.Judah:
“Hear, O Lord, the voice of Judah,
And bring him to his people.
With his hands he contended for them,
And may You be a help against his enemies.”
8Of Levi he said,
“Your #I.e. unspecified articles used like lots when the high priest asked God’s counsel for Israel.Thummim and Your Urim belong to Your godly man [Aaron],
Whom You tested and proved at Massah,
With whom You contended at the waters of Meribah;
9Who #The law required that the high priest act just as impartially when one of his immediate family died, as if the departed were not related to him (Lev 21:10-12); however, another application may be intended—referring to the events at the foot of Sinai, when the Levites killed other Israelites as Moses directed them (Ex 32:26-28).said of his father and mother,
‘I did not consider them’;
Nor did he acknowledge his brothers,
Nor did he regard his own sons,
For the priests observed Your word,
And kept Your covenant.
10The priests shall teach Your ordinances (judgments) to Jacob,
And Your law to Israel.
They shall put incense #Lit in Your nose.before You,
And whole burnt offerings on Your altar.
11O Lord, bless Levi’s substance (ability),
And accept and take pleasure in the work of his hands;
Crush and shatter the loins of those who rise up against him,
And of those who hate him, so that they do not rise again.”
12Of Benjamin he said,
“May the beloved of the Lord #The temple in Jerusalem was located almost between the ridges of the territory of Benjamin, suggesting “between his shoulders” (see also Josh 15:8). Moses saw it as a symbol of the Lord’s presence covering Benjamin continually.dwell in safety by Him;
He shields and covers him all the day long,
And he dwells between His shoulders.”
13And of #Because of Reuben’s sin with Bilhah, Joseph received the double blessing of the firstborn. The descendants of Joseph became the tribes established by his two sons, Ephraim and Manasseh (see v 17).Joseph he said,
“Blessed by the Lord be his land,
With the precious things of heaven, with the dew,
And from the deep water that lies beneath,
14With the precious fruits of the sun,
And with the precious produce of the months.
15With the best things of the ancient mountains,
And with the precious things of the everlasting hills,
16With the precious things of the earth and its fullness,
And the favor and goodwill of Him who dwelt in the bush.
Let these blessings come upon the head of Joseph,
And upon the crown of the head of him who was distinguished [as a prince] among his brothers.
17His majesty is like a firstborn young bull,
And his horns like the horns of the wild ox;
With them he will gore the peoples,
All of them together, to the ends of the earth.
And those are the ten thousands of Ephraim,
And those are the thousands of Manasseh.”
18Of Zebulun he said,
“#Not until 1934 was this prophecy notably in process of fulfillment, when Haifa’s bay became one of the great harbors of the Mediterranean Sea, with commerce affecting the whole world.Rejoice, Zebulun, in your interests abroad,
And, Issachar, in your tents [at home].
19They will call the peoples to the mountain (Mount Carmel);
There they will offer sacrifices of righteousness;
For they will draw out the abundance of the seas,
And the hidden treasures of the sand.”
20Of Gad he said,
“Blessed is the one who enlarges Gad;
He lurks like a lioness,
And tears the arm and the crown of the head.
21He selected the best [land] for himself,
For there the leader’s portion was reserved;
Yet he came with the leaders of the people;
He carried out the justice (righteous will) of the Lord,
And His ordinances (judgments) with Israel.”
22Of Dan he said,
“Dan is a lion’s cub,
That leaps forth from Bashan.”
23Of Naphtali he said,
“O Naphtali, satisfied with favor,
And full of the blessing of the Lord,
Take possession of the sea [of Galilee] and the south.”
24Of Asher he said,
“More blessed than sons is Asher;
May he be favored by his brothers,
And may he dip his foot in oil.
25Your strongholds will be iron and bronze,
And as your days are, so will your strength, your rest and security be.
26“There is none like the God of Jeshurun (Israel),
Who rides the heavens to your help,
And through the skies in His majestic glory.
27The eternal God is your refuge and dwelling place,
And underneath are the everlasting arms;
He drove out the enemy from before you,
And said, ‘Destroy!’
28So Israel dwells in safety and security,
The fountain of Jacob alone and secluded,
In a land of grain and new wine;
His heavens also drop down dew.
29Happy and blessed are you, O Israel;
Who is like you, a people saved by the Lord,
The Shield of your help,
And the Sword of your majesty!
Your enemies will cringe before you,
And you will tread on their high places [tramping down their idolatrous altars].”