Romans 4:6-9

Romans 4:6-9 WMBBE

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Even as David also pronounces blessing on the man to whom God counts righteousness apart from works: “Blessed are they whose iniquities are forgiven, whose sins are covered. Blessed is the man whom the Lord will by no means charge with sin.” Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

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Romans 4:6-9 - Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
“Blessed are they whose iniquities are forgiven,
whose sins are covered.
Blessed is the man whom the Lord will by no means charge with sin.”
Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

Romans 4:6-9 - Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
“Blessed are they whose iniquities are forgiven,
whose sins are covered.
Blessed is the man whom the Lord will by no means charge with sin.”
Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

Romans 4:6-9 - Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
“Blessed are they whose iniquities are forgiven,
whose sins are covered.
Blessed is the man whom the Lord will by no means charge with sin.”
Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

Romans 4:6-9 - Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
“Blessed are they whose iniquities are forgiven,
whose sins are covered.
Blessed is the man whom the Lord will by no means charge with sin.”
Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.