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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk1CO">
 <div class="chapter ch5" data-usfm="1CO.5">
 <div class="label">5</div><div class="s1">Dealing With a Case of Incest</div><div class="p"> 1It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father&#8217;s wife. 2And you are proud! Shouldn&#8217;t you rather have gone into mourning and have put out of your fellowship the man who has been doing this? 3For my part, even though I am not physically present, I am with you in spirit. As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus on the one who has been doing this. 4So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, 5hand this man over to Satan for the destruction of the flesh,#5:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.#5:5 Or of his body so that his spirit may be saved on the day of the Lord.</div><div class="p"> 6Your boasting is not good. Don&#8217;t you know that a little yeast leavens the whole batch of dough? 7Get rid of the old yeast, so that you may be a new unleavened batch&#8212;as you really are. For Christ, our Passover lamb, has been sacrificed. 8Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth.</div><div class="p"> 9I wrote to you in my letter not to associate with sexually immoral people&#8212; 10not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11But now I am writing to you that you must not associate with anyone who claims to be a brother or sister#5:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God&#8217;s family; also in 8:11, 13. but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.</div><div class="p"> 12What business is it of mine to judge those outside the church? Are you not to judge those inside? 13God will judge those outside. &#8220;Expel the wicked person from among you.&#8221;#5:13 Deut. 13:5; 17:7; 19:19; 21:21; 22:21,24; 24:7</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk1CO">
 <div class="chapter ch6" data-usfm="1CO.6">
 <div class="label">6</div><div class="s1">Lawsuits Among Believers</div><div class="p"> 1If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord&#8217;s people? 2Or do you not know that the Lord&#8217;s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? 3Do you not know that we will judge angels? How much more the things of this life! 4Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? 5I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 6But instead, one brother takes another to court&#8212;and this in front of unbelievers!</div><div class="p"> 7The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? 8Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters. 9Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men#6:9 The words men who have sex with men translate two Greek words that refer to the passive and active participants in homosexual acts. 10nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.</div><div class="s1">Sexual Immorality</div><div class="p"> 12&#8220;I have the right to do anything,&#8221; you say&#8212;but not everything is beneficial. &#8220;I have the right to do anything&#8221;&#8212;but I will not be mastered by anything. 13You say, &#8220;Food for the stomach and the stomach for food, and God will destroy them both.&#8221; The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. 14By his power God raised the Lord from the dead, and he will raise us also. 15Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, &#8220;The two will become one flesh.&#8221;#6:16 Gen. 2:24 17But whoever is united with the Lord is one with him in spirit.#6:17 Or in the Spirit</div><div class="p"> 18Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. 19Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20you were bought at a price. Therefore honor God with your bodies.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk1CO">
 <div class="chapter ch7" data-usfm="1CO.7">
 <div class="label">7</div><div class="s1">Concerning Married Life</div><div class="p"> 1Now for the matters you wrote about: &#8220;It is good for a man not to have sexual relations with a woman.&#8221; 2But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. 3The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 5Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. 6I say this as a concession, not as a command. 7I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that.</div><div class="p"> 8Now to the unmarried#7:8 Or widowers and the widows I say: It is good for them to stay unmarried, as I do. 9But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.</div><div class="p"> 10To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.</div><div class="p"> 12To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.</div><div class="p"> 15But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace. 16How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?</div><div class="s1">Concerning Change of Status</div><div class="p"> 17Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches. 18Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. 19Circumcision is nothing and uncircumcision is nothing. Keeping God&#8217;s commands is what counts. 20Each person should remain in the situation they were in when God called them.</div><div class="p"> 21Were you a slave when you were called? Don&#8217;t let it trouble you&#8212;although if you can gain your freedom, do so. 22For the one who was a slave when called to faith in the Lord is the Lord&#8217;s freed person; similarly, the one who was free when called is Christ&#8217;s slave. 23You were bought at a price; do not become slaves of human beings. 24Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.</div><div class="s1">Concerning the Unmarried</div><div class="p"> 25Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord&#8217;s mercy is trustworthy. 26Because of the present crisis, I think that it is good for a man to remain as he is. 27Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife. 28But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.</div><div class="p"> 29What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; 30those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.</div><div class="p"> 32I would like you to be free from concern. An unmarried man is concerned about the Lord&#8217;s affairs&#8212;how he can please the Lord. 33But a married man is concerned about the affairs of this world&#8212;how he can please his wife&#8212; 34and his interests are divided. An unmarried woman or virgin is concerned about the Lord&#8217;s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world&#8212;how she can please her husband. 35I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.</div><div class="p"> 36If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong#7:36 Or if she is getting beyond the usual age for marriage and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. 37But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin&#8212;this man also does the right thing. 38So then, he who marries the virgin does right, but he who does not marry her does better.#7:36-38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried&#8212;this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.</div><div class="p"> 39A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. 40In my judgment, she is happier if she stays as she is&#8212;and I think that I too have the Spirit of God.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk1CO">
 <div class="chapter ch8" data-usfm="1CO.8">
 <div class="label">8</div><div class="s1">Concerning Food Sacrificed to Idols</div><div class="p"> 1Now about food sacrificed to idols: We know that &#8220;We all possess knowledge.&#8221; But knowledge puffs up while love builds up. 2Those who think they know something do not yet know as they ought to know. 3But whoever loves God is known by God.#8:2,3 An early manuscript and another ancient witness think they have knowledge do not yet know as they ought to know. 3 But whoever loves truly knows.</div><div class="p"> 4So then, about eating food sacrificed to idols: We know that &#8220;An idol is nothing at all in the world&#8221; and that &#8220;There is no God but one.&#8221; 5For even if there are so-called gods, whether in heaven or on earth (as indeed there are many &#8220;gods&#8221; and many &#8220;lords&#8221;), 6yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.</div><div class="p"> 7But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled. 8But food does not bring us near to God; we are no worse if we do not eat, and no better if we do.</div><div class="p"> 9Be careful, however, that the exercise of your rights does not become a stumbling block to the weak. 10For if someone with a weak conscience sees you, with all your knowledge, eating in an idol&#8217;s temple, won&#8217;t that person be emboldened to eat what is sacrificed to idols? 11So this weak brother or sister, for whom Christ died, is destroyed by your knowledge. 12When you sin against them in this way and wound their weak conscience, you sin against Christ. 13Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk1CO">
 <div class="chapter ch10" data-usfm="1CO.10">
 <div class="label">10</div><div class="s1">Warnings From Israel&#8217;s History</div><div class="p"> 1For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. 2They were all baptized into Moses in the cloud and in the sea. 3They all ate the same spiritual food 4and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. 5Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness.</div><div class="p"> 6Now these things occurred as examples to keep us from setting our hearts on evil things as they did. 7Do not be idolaters, as some of them were; as it is written: &#8220;The people sat down to eat and drink and got up to indulge in revelry.&#8221;#10:7 Exodus 32:6 8We should not commit sexual immorality, as some of them did&#8212;and in one day twenty-three thousand of them died. 9We should not test Christ,#10:9 Some manuscripts test the Lord as some of them did&#8212;and were killed by snakes. 10And do not grumble, as some of them did&#8212;and were killed by the destroying angel.</div><div class="p"> 11These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. 12So, if you think you are standing firm, be careful that you don&#8217;t fall! 13No temptation#10:13 The Greek for temptation and tempted can also mean testing and tested. has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted#10:13 The Greek for temptation and tempted can also mean testing and tested. beyond what you can bear. But when you are tempted,#10:13 The Greek for temptation and tempted can also mean testing and tested. he will also provide a way out so that you can endure it.</div><div class="s1">Idol Feasts and the Lord&#8217;s Supper</div><div class="p"> 14Therefore, my dear friends, flee from idolatry. 15I speak to sensible people; judge for yourselves what I say. 16Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? 17Because there is one loaf, we, who are many, are one body, for we all share the one loaf.</div><div class="p"> 18Consider the people of Israel: Do not those who eat the sacrifices participate in the altar? 19Do I mean then that food sacrificed to an idol is anything, or that an idol is anything? 20No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons. 21You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord&#8217;s table and the table of demons. 22Are we trying to arouse the Lord&#8217;s jealousy? Are we stronger than he?</div><div class="s1">The Believer&#8217;s Freedom</div><div class="p"> 23&#8220;I have the right to do anything,&#8221; you say&#8212;but not everything is beneficial. &#8220;I have the right to do anything&#8221;&#8212;but not everything is constructive. 24No one should seek their own good, but the good of others.</div><div class="p"> 25Eat anything sold in the meat market without raising questions of conscience, 26for, &#8220;The earth is the Lord&#8217;s, and everything in it.&#8221;#10:26 Psalm 24:1</div><div class="p"> 27If an unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience. 28But if someone says to you, &#8220;This has been offered in sacrifice,&#8221; then do not eat it, both for the sake of the one who told you and for the sake of conscience. 29I am referring to the other person&#8217;s conscience, not yours. For why is my freedom being judged by another&#8217;s conscience? 30If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?</div><div class="p"> 31So whether you eat or drink or whatever you do, do it all for the glory of God. 32Do not cause anyone to stumble, whether Jews, Greeks or the church of God&#8212; 33even as I try to please everyone in every way. For I am not seeking my own good but the good of many, so that they may be saved.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk1CO">
 <div class="chapter ch15" data-usfm="1CO.15">
 <div class="label">15</div><div class="s1">The Resurrection of Christ</div><div class="p"> 1Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. 2By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.</div><div class="p"> 3For what I received I passed on to you as of first importance#15:3 Or you at the first: that Christ died for our sins according to the Scriptures, 4that he was buried, that he was raised on the third day according to the Scriptures, 5and that he appeared to Cephas,#15:5 That is, Peter and then to the Twelve. 6After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. 7Then he appeared to James, then to all the apostles, 8and last of all he appeared to me also, as to one abnormally born.</div><div class="p"> 9For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them&#8212;yet not I, but the grace of God that was with me. 11Whether, then, it is I or they, this is what we preach, and this is what you believed.</div><div class="s1">The Resurrection of the Dead</div><div class="p"> 12But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13If there is no resurrection of the dead, then not even Christ has been raised. 14And if Christ has not been raised, our preaching is useless and so is your faith. 15More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16For if the dead are not raised, then Christ has not been raised either. 17And if Christ has not been raised, your faith is futile; you are still in your sins. 18Then those also who have fallen asleep in Christ are lost. 19If only for this life we have hope in Christ, we are of all people most to be pitied.</div><div class="p"> 20But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21For since death came through a man, the resurrection of the dead comes also through a man. 22For as in Adam all die, so in Christ all will be made alive. 23But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. 24Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25For he must reign until he has put all his enemies under his feet. 26The last enemy to be destroyed is death. 27For he &#8220;has put everything under his feet.&#8221;#15:27 Psalm 8:6 Now when it says that &#8220;everything&#8221; has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.</div><div class="p"> 29Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? 30And as for us, why do we endanger ourselves every hour? 31I face death every day&#8212;yes, just as surely as I boast about you in Christ Jesus our Lord. 32If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised,</div><div class="q1">&#8220;Let us eat and drink,</div><div class="q2">for tomorrow we die.&#8221;#15:32 Isaiah 22:13</div><div class="m"> 33Do not be misled: &#8220;Bad company corrupts good character.&#8221;#15:33 From the Greek poet Menander 34Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God&#8212;I say this to your shame.</div><div class="s1">The Resurrection Body</div><div class="p"> 35But someone will ask, &#8220;How are the dead raised? With what kind of body will they come?&#8221; 36How foolish! What you sow does not come to life unless it dies. 37When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38But God gives it a body as he has determined, and to each kind of seed he gives its own body. 39Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. 40There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.</div><div class="p"> 42So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 43it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44it is sown a natural body, it is raised a spiritual body.</div><div class="p">If there is a natural body, there is also a spiritual body. 45So it is written: &#8220;The first man Adam became a living being&#8221;#15:45 Gen. 2:7; the last Adam, a life-giving spirit. 46The spiritual did not come first, but the natural, and after that the spiritual. 47The first man was of the dust of the earth; the second man is of heaven. 48As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. 49And just as we have borne the image of the earthly man, so shall we#15:49 Some early manuscripts so let us bear the image of the heavenly man.</div><div class="p"> 50I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51Listen, I tell you a mystery: We will not all sleep, but we will all be changed&#8212; 52in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: &#8220;Death has been swallowed up in victory.&#8221;#15:54 Isaiah 25:8</div><div class="q1"> 55&#8220;Where, O death, is your victory?</div><div class="q2">Where, O death, is your sting?&#8221;#15:55 Hosea 13:14</div><div class="m"> 56The sting of death is sin, and the power of sin is the law. 57But thanks be to God! He gives us the victory through our Lord Jesus Christ.</div><div class="p"> 58Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.</div>
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