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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJOS">
 <div class="chapter ch16" data-usfm="JOS.16">
 <div class="label">16</div><div class="s1">Allotment for Ephraim and Manasseh</div><div class="pi1"> 1The allotment for Joseph began at the Jordan, east of the springs of Jericho, and went up from there through the desert into the hill country of Bethel. 2It went on from Bethel (that is, Luz),#16:2 Septuagint; Hebrew Bethel to Luz crossed over to the territory of the Arkites in Ataroth, 3descended westward to the territory of the Japhletites as far as the region of Lower Beth Horon and on to Gezer, ending at the Mediterranean Sea.</div><div class="m"> 4So Manasseh and Ephraim, the descendants of Joseph, received their inheritance.</div><div class="b"></div><div class="p"> 5This was the territory of Ephraim, according to its clans:</div><div class="b"></div><div class="pi1">The boundary of their inheritance went from Ataroth Addar in the east to Upper Beth Horon 6and continued to the Mediterranean Sea. From Mikmethath on the north it curved eastward to Taanath Shiloh, passing by it to Janoah on the east. 7Then it went down from Janoah to Ataroth and Naarah, touched Jericho and came out at the Jordan. 8From Tappuah the border went west to the Kanah Ravine and ended at the Mediterranean Sea. This was the inheritance of the tribe of the Ephraimites, according to its clans. 9It also included all the towns and their villages that were set aside for the Ephraimites within the inheritance of the Manassites.</div><div class="m"> 10They did not dislodge the Canaanites living in Gezer; to this day the Canaanites live among the people of Ephraim but are required to do forced labor.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJOS">
 <div class="chapter ch17" data-usfm="JOS.17">
 <div class="label">17</div><div class="p"> 1This was the allotment for the tribe of Manasseh as Joseph&#8217;s firstborn, that is, for Makir, Manasseh&#8217;s firstborn. Makir was the ancestor of the Gileadites, who had received Gilead and Bashan because the Makirites were great soldiers. 2So this allotment was for the rest of the people of Manasseh&#8212;the clans of Abiezer, Helek, Asriel, Shechem, Hepher and Shemida. These are the other male descendants of Manasseh son of Joseph by their clans.</div><div class="p"> 3Now Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, had no sons but only daughters, whose names were Mahlah, Noah, Hoglah, Milkah and Tirzah. 4They went to Eleazar the priest, Joshua son of Nun, and the leaders and said, &#8220;The Lord commanded Moses to give us an inheritance among our relatives.&#8221; So Joshua gave them an inheritance along with the brothers of their father, according to the Lord&#8217;s command. 5Manasseh&#8217;s share consisted of ten tracts of land besides Gilead and Bashan east of the Jordan, 6because the daughters of the tribe of Manasseh received an inheritance among the sons. The land of Gilead belonged to the rest of the descendants of Manasseh.</div><div class="pi1"> 7The territory of Manasseh extended from Asher to Mikmethath east of Shechem. The boundary ran southward from there to include the people living at En Tappuah. 8(Manasseh had the land of Tappuah, but Tappuah itself, on the boundary of Manasseh, belonged to the Ephraimites.) 9Then the boundary continued south to the Kanah Ravine. There were towns belonging to Ephraim lying among the towns of Manasseh, but the boundary of Manasseh was the northern side of the ravine and ended at the Mediterranean Sea. 10On the south the land belonged to Ephraim, on the north to Manasseh. The territory of Manasseh reached the Mediterranean Sea and bordered Asher on the north and Issachar on the east.</div><div class="pi1"> 11Within Issachar and Asher, Manasseh also had Beth Shan, Ibleam and the people of Dor, Endor, Taanach and Megiddo, together with their surrounding settlements (the third in the list is Naphoth#17:11 That is, Naphoth Dor).</div><div class="m"> 12Yet the Manassites were not able to occupy these towns, for the Canaanites were determined to live in that region. 13However, when the Israelites grew stronger, they subjected the Canaanites to forced labor but did not drive them out completely.</div><div class="p"> 14The people of Joseph said to Joshua, &#8220;Why have you given us only one allotment and one portion for an inheritance? We are a numerous people, and the Lord has blessed us abundantly.&#8221;</div><div class="p"> 15&#8220;If you are so numerous,&#8221; Joshua answered, &#8220;and if the hill country of Ephraim is too small for you, go up into the forest and clear land for yourselves there in the land of the Perizzites and Rephaites.&#8221;</div><div class="p"> 16The people of Joseph replied, &#8220;The hill country is not enough for us, and all the Canaanites who live in the plain have chariots fitted with iron, both those in Beth Shan and its settlements and those in the Valley of Jezreel.&#8221;</div><div class="p"> 17But Joshua said to the tribes of Joseph&#8212;to Ephraim and Manasseh&#8212;&#8220;You are numerous and very powerful. You will have not only one allotment 18but the forested hill country as well. Clear it, and its farthest limits will be yours; though the Canaanites have chariots fitted with iron and though they are strong, you can drive them out.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkACT">
 <div class="chapter ch27" data-usfm="ACT.27">
 <div class="label">27</div><div class="s1">Paul Sails for Rome</div><div class="p"> 1When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment. 2We boarded a ship from Adramyttium about to sail for ports along the coast of the province of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us.</div><div class="p"> 3The next day we landed at Sidon; and Julius, in kindness to Paul, allowed him to go to his friends so they might provide for his needs. 4From there we put out to sea again and passed to the lee of Cyprus because the winds were against us. 5When we had sailed across the open sea off the coast of Cilicia and Pamphylia, we landed at Myra in Lycia. 6There the centurion found an Alexandrian ship sailing for Italy and put us on board. 7We made slow headway for many days and had difficulty arriving off Cnidus. When the wind did not allow us to hold our course, we sailed to the lee of Crete, opposite Salmone. 8We moved along the coast with difficulty and came to a place called Fair Havens, near the town of Lasea.</div><div class="p"> 9Much time had been lost, and sailing had already become dangerous because by now it was after the Day of Atonement.#27:9 That is, Yom Kippur So Paul warned them, 10&#8220;Men, I can see that our voyage is going to be disastrous and bring great loss to ship and cargo, and to our own lives also.&#8221; 11But the centurion, instead of listening to what Paul said, followed the advice of the pilot and of the owner of the ship. 12Since the harbor was unsuitable to winter in, the majority decided that we should sail on, hoping to reach Phoenix and winter there. This was a harbor in Crete, facing both southwest and northwest.</div><div class="s1">The Storm</div><div class="p"> 13When a gentle south wind began to blow, they saw their opportunity; so they weighed anchor and sailed along the shore of Crete. 14Before very long, a wind of hurricane force, called the Northeaster, swept down from the island. 15The ship was caught by the storm and could not head into the wind; so we gave way to it and were driven along. 16As we passed to the lee of a small island called Cauda, we were hardly able to make the lifeboat secure, 17so the men hoisted it aboard. Then they passed ropes under the ship itself to hold it together. Because they were afraid they would run aground on the sandbars of Syrtis, they lowered the sea anchor#27:17 Or the sails and let the ship be driven along. 18We took such a violent battering from the storm that the next day they began to throw the cargo overboard. 19On the third day, they threw the ship&#8217;s tackle overboard with their own hands. 20When neither sun nor stars appeared for many days and the storm continued raging, we finally gave up all hope of being saved.</div><div class="p"> 21After they had gone a long time without food, Paul stood up before them and said: &#8220;Men, you should have taken my advice not to sail from Crete; then you would have spared yourselves this damage and loss. 22But now I urge you to keep up your courage, because not one of you will be lost; only the ship will be destroyed. 23Last night an angel of the God to whom I belong and whom I serve stood beside me 24and said, &#8216;Do not be afraid, Paul. You must stand trial before Caesar; and God has graciously given you the lives of all who sail with you.&#8217; 25So keep up your courage, men, for I have faith in God that it will happen just as he told me. 26Nevertheless, we must run aground on some island.&#8221;</div><div class="s1">The Shipwreck</div><div class="p"> 27On the fourteenth night we were still being driven across the Adriatic#27:27 In ancient times the name referred to an area extending well south of Italy. Sea, when about midnight the sailors sensed they were approaching land. 28They took soundings and found that the water was a hundred and twenty feet#27:28 Or about 37 meters deep. A short time later they took soundings again and found it was ninety feet#27:28 Or about 27 meters deep. 29Fearing that we would be dashed against the rocks, they dropped four anchors from the stern and prayed for daylight. 30In an attempt to escape from the ship, the sailors let the lifeboat down into the sea, pretending they were going to lower some anchors from the bow. 31Then Paul said to the centurion and the soldiers, &#8220;Unless these men stay with the ship, you cannot be saved.&#8221; 32So the soldiers cut the ropes that held the lifeboat and let it drift away.</div><div class="p"> 33Just before dawn Paul urged them all to eat. &#8220;For the last fourteen days,&#8221; he said, &#8220;you have been in constant suspense and have gone without food&#8212;you haven&#8217;t eaten anything. 34Now I urge you to take some food. You need it to survive. Not one of you will lose a single hair from his head.&#8221; 35After he said this, he took some bread and gave thanks to God in front of them all. Then he broke it and began to eat. 36They were all encouraged and ate some food themselves. 37Altogether there were 276 of us on board. 38When they had eaten as much as they wanted, they lightened the ship by throwing the grain into the sea.</div><div class="p"> 39When daylight came, they did not recognize the land, but they saw a bay with a sandy beach, where they decided to run the ship aground if they could. 40Cutting loose the anchors, they left them in the sea and at the same time untied the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach. 41But the ship struck a sandbar and ran aground. The bow stuck fast and would not move, and the stern was broken to pieces by the pounding of the surf.</div><div class="p"> 42The soldiers planned to kill the prisoners to prevent any of them from swimming away and escaping. 43But the centurion wanted to spare Paul&#8217;s life and kept them from carrying out their plan. He ordered those who could swim to jump overboard first and get to land. 44The rest were to get there on planks or on other pieces of the ship. In this way everyone reached land safely.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPSA">
 <div class="chapter ch88" data-usfm="PSA.88">
 <div class="label">88</div><div class="cl">Psalm 88#In Hebrew texts 88:1-18 is numbered 88:2-19.</div><div class="d">A song. A psalm of the Sons of Korah. For the director of music. According to mahalath leannoth.#Title: Possibly a tune, &#8220;The Suffering of Affliction&#8221; A maskil#Title: Probably a literary or musical term of Heman the Ezrahite.</div><div class="q1"> 1 Lord, you are the God who saves me;</div><div class="q2">day and night I cry out to you.</div><div class="q1"> 2May my prayer come before you;</div><div class="q2">turn your ear to my cry.</div><div class="b"></div><div class="q1"> 3I am overwhelmed with troubles</div><div class="q2">and my life draws near to death.</div><div class="q1"> 4I am counted among those who go down to the pit;</div><div class="q2">I am like one without strength.</div><div class="q1"> 5I am set apart with the dead,</div><div class="q2">like the slain who lie in the grave,</div><div class="q1">whom you remember no more,</div><div class="q2">who are cut off from your care.</div><div class="b"></div><div class="q1"> 6You have put me in the lowest pit,</div><div class="q2">in the darkest depths.</div><div class="q1"> 7Your wrath lies heavily on me;</div><div class="q2">you have overwhelmed me with all your waves.#88:7 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 10.</div><div class="q1"> 8You have taken from me my closest friends</div><div class="q2">and have made me repulsive to them.</div><div class="q1">I am confined and cannot escape;</div><div class="q2"> 9my eyes are dim with grief.</div><div class="b"></div><div class="q1">I call to you, Lord, every day;</div><div class="q2">I spread out my hands to you.</div><div class="q1"> 10Do you show your wonders to the dead?</div><div class="q2">Do their spirits rise up and praise you?</div><div class="q1"> 11Is your love declared in the grave,</div><div class="q2">your faithfulness in Destruction#88:11 Hebrew Abaddon?</div><div class="q1"> 12Are your wonders known in the place of darkness,</div><div class="q2">or your righteous deeds in the land of oblivion?</div><div class="b"></div><div class="q1"> 13But I cry to you for help, Lord;</div><div class="q2">in the morning my prayer comes before you.</div><div class="q1"> 14Why, Lord, do you reject me</div><div class="q2">and hide your face from me?</div><div class="b"></div><div class="q1"> 15From my youth I have suffered and been close to death;</div><div class="q2">I have borne your terrors and am in despair.</div><div class="q1"> 16Your wrath has swept over me;</div><div class="q2">your terrors have destroyed me.</div><div class="q1"> 17All day long they surround me like a flood;</div><div class="q2">they have completely engulfed me.</div><div class="q1"> 18You have taken from me friend and neighbor&#8212;</div><div class="q2">darkness is my closest friend.</div>
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