The Bible with Nicky and Pippa Gumbel, Express Version, 2025Sample

Five Excuses
It is the song most frequently played at British funeral services. It is the most remade song in history. It was popularised by Frank Sinatra on his 1969 album, *My Way*. In the Philippines, âMy Wayâ is so popular in karaoke bars that it has been declared responsible for a number of deaths where arguments over performance degenerated into violence! â*And did it my way*! *Yes, it was my way*!â âI did it my wayâ is the way of the world. It is not the way of Jesus. Jesus said, âYet *not as I will*, but *as you will*â (Matthew 26:39). He prays, âMay *your will* be doneâ (v.42). He made no excuses. Jesus did it Godâs way. Moses, on the other hand, as we will see today, made five excuses before eventually agreeing to follow Godâs way.Proverbs 4:11â18
âWisdom Wayâ
Spiritual growth is like a journey. You progress one step at a time. What matters is not so much how far you have got â but that you are heading in the right direction and that you keep going.
The book of Proverbs tells us that there are two ways: âThe path of the wicked⊠the way of evildoersâ (v.14) and âThe way of wisdomâŠâ (v.11); âThe path of the righteousâ (v.18). We are not told to avoid wicked people (that would mean withdrawal from the world). Rather, we are told to avoid their ways â to avoid doing what they do. If you follow Godâs guidance he promises to lead you on the âWisdom Wayâ (v.11, MSG).
Godâs way may not be easy, but there is great joy and excitement in following his way: âThe path of the righteous is like the first gleam of dawn, shining ever brighter till the full light of dayâ (v.18). âThe longer they live, the brighter they shineâ (v.18, MSG).
Lord, thank you that you promise to lead me along straight paths. Help me to follow the way of wisdom today.
Matthew 26:36â44
Your way
The way of Jesus is to say to God, ânot my way but your wayâ. Jesus not only taught us to pray âyour will be doneâ, he also prayed it himself: âMy Father, if there is any way, get me out of this. But please, not what I want. But, what you want?â (v.39, MSG). A second time he prayed, âMy father, if there is no other way than this, drinking this cup to the dregs, Iâm ready. Do it your wayâ (v.42, MSG).
These are not prayers of resignation, but prayers of great courage â being willing to follow Godâs ways, no matter what.
In this passage we see Jesusâ humanity: âHe began to show grief and distress and was deeply depressedâ (v.37, AMP). He has his three closest friends with him. The same three who saw Jesus in divine glory at the transfiguration now see Jesus in the depths of human sorrow. He prays for God the Father to show him if there is any alternative. Nevertheless, he is willing to do the Fatherâs will whatever the cost.
For Jesus, the cost was of a totally different order to anything we face. He took the sins of the whole world on his shoulders. Hence his soul was âoverwhelmed with sorrowâ (v.38). Three times, Jesus prays for âthis cupâ to be taken away from him (vv.39,42,44). The cup refers to his impending suffering and death.
Just before going to the Garden of Gethsemane, Jesus spoke of the cup at the Passover meal representing his blood âpoured out for many for the forgiveness of sinsâ (v.28). More than that, as is often the case in the Old Testament, this cup includes reference to Godâs wrath (for example Isaiah 51:22; Habakkuk 2:16). On the cross, Jesus took the cup in your place.
When you are deeply depressed, overwhelmed with sorrow, troubled or in the middle of tough times, it is such an encouragement to know that Jesus has experienced all that you face, and far more. He knows what you are going through and you can follow his example by submitting your ways to God.
There is an amazing contrast between what took place in the Garden of Gethsemane and in the Garden of Eden. âNot your way, but mineâ, was the essence of the response of Adam and Eve to God in the first garden. However, in the second garden, âNot my way, but yoursâ was Jesusâ prayer to the Father. Doing it Godâs way meant suffering and death. But, it brought the redemption of the whole world.
Lord, help me to follow your example and pray, âYet not as I will, but as you will⊠May your will be done.â
Exodus 4:1â13,6:1â5
Godâs way
I find great comfort and encouragement in this passage. I am quite shy and introverted. I am, by nature, a reluctant leader. I find it enormously encouraging that even the great leader Moses was a reluctant leader and that he tried to make excuses as to why he should not do what God was calling him to do.
In yesterdayâs and todayâs passage, we see his five excuses (all of which I can identify with):
- âYou have got the wrong personâ
Moses says, âWho am I?â (3:11). He felt inadequate. I feel, âI am not good enough.â âI am not holy enough.â Moses said to God, youâve got the wrong person. Why me?
Godâs reply is, âI will be with youâ (v.12a). That is all that matters.
- âI am not ready yetâ
Moses says, âWhat shall I tell them?â (v.13). He felt ill-informed. He did not think he would be able to answer all the questions. He thought he would have nothing to say.
God said, âThis is what you are to sayâ (v.14). God will give you the message at the right time.
- âI might failâ
Moses says, âWhat happens if it all goes wrong?â âIt might not work out.â âWhat if they do not believe me or listen to me and say, âThe Lord did not appear to youâ?â (4:1).
In answer, God showed Moses his power (vv.2â9).
- âI do not have the skillsâ
âMoses says, âI do not have the right giftsâ: âO Lord, I have never been eloquent⊠I am slow of speech and tongueâ (v.10). It seems that Moses may have had a stutter or some other form of speech impediment. (âI speak with faltering lipsâ, 6:12).
God said, âI will help you speak and will teach you what to sayâ (4:12). Godâs strength is made perfect in weakness.
- âSomeone else will do itâ
Moses says, âPlease send someone else to do itâ (v.13). It is easy to think, âsomeone else will do it better than meâ.
God was not best pleased with Moses but said he would send Aaron to be with him: âI will help both of you speak and will teach you what to doâ (v.15b).
Eventually Moses agreed to go Godâs way and followed Godâs call. Then all the battles started and things got worse rather than better. Pharaohâs âwayâ (5:15) was certainly not Godâs way. The people of God were required to make bricks without straw. Moses and Aaron faced criticism and opposition from their own people (v.21). Moses complained to God that he had not yet done what he promised to do (v.23).
God responded to Mosesâ complaint by giving him a clearer vision of who he is. God said, âI am the LORD. I appeared to Abraham, to Isaac and to Jacob as God Almighty, but by my name the LORD I did not make myself known to themâ (6:2â3).
In a few sentences, God reveals more of his character to Moses. His character has not changed; he is faithful and keeps his word (vv.4â5). He suffers with you and feels your pain (v.5). He guarantees deliverance and freedom (v.6). He brings you into an intimate relationship with himself (v.7). He leads you to your inheritance and takes you home (v.8).
But when Moses told the people all this, âThey refused to listen to Moses because of their impatience and anguish of spirit and because of their cruel bondageâ (v.9, AMP). Moses complains to God that the very thing he fears has happened. He says, âMy own people wonât listen to me anymore. How can I expect Pharaoh to listen? Iâm such a clumsy speaker!â (v.12, NLT).
This is so often the biblical pattern. First comes Godâs call and vision; then follows all the challenges and difficulties before you see the promise fulfilled. Godâs way is not always easy â it is extraordinarily challenging but, at the end of the day, wonderfully fulfilling.
Lord, thank you that you say, âI will be with youâ (3:12). Thank you for the immense privilege of hearing your call and walking in your ways. Even when sometimes things seem to be getting worse rather than better, help me to keep going your way.
Pippa Adds
In Matthew 26 Peter says, âI will never disown youâ (v.35b). Like Peter we all have good intentions, but we are all flawed and we canât follow through without the power of God. The disciples fall asleep when they were supposed to be praying. I have great sympathy with them. Iâve fallen asleep many times when I'm supposed to be praying. Itâs the closing of the eyes I find dangerous!
References
Frank Sinatra, âMy Wayâ, lyrics © EMI Music Publishing. The Bible with Nicky and Pippa Gumbel (commentary formerly known as Bible in One Year) ©Alpha International 2009. All Rights Reserved. Compilation of daily Bible readings © Hodder & Stoughton Limited 1988. Published by Hodder & Stoughton Limited as the Bible in One Year. Unless otherwise stated, Scripture quotations taken from the Holy Bible, New International Version Anglicised, Copyright © 1979, 1984, 2011 Biblica, formerly International Bible Society. Used by permission of Hodder & Stoughton Publishers, an Hachette UK company. All rights reserved. âNIVâ is a registered trademark of Biblica. UK trademark number 1448790. Scripture quotations marked (AMP) taken from the AmplifiedÂź Bible, Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation. Used by permission. (www.Lockman.org) Scripture quotations marked MSG are taken from The Message, copyright © 1993, 2002, 2018 by Eugene H. Peterson. Used by permission of NavPress. All rights reserved. Represented by Tyndale House Publishers.About this Plan

In a hurry? Take less than 15 minutes each day to cover key passages throughout the whole Bible. Every day, a different theme is explored through a selection of scriptures taken from the Old and New Testaments, as well as the book of Psalms or Proverbs. Nicky and Pippa Gumbelâs commentary on these excerpts are full of insight, wisdom, and practical application and will give you an in-depth overview of the entirety of the Bible across the year.
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