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RETURN to ME: Reading With the People of God #16

New International Version

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 <div class="p">1Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, 2where for forty days he was tempted#4:2 The Greek for tempted can also mean tested. by the devil. He ate nothing during those days, and at the end of them he was hungry.</div><div class="p"> 3The devil said to him, &#8220;If you are the Son of God, tell this stone to become bread.&#8221;</div><div class="p"> 4Jesus answered, &#8220;It is written: &#8216;Man shall not live on bread alone.&#8217;#4:4 Deut. 8:3&#8221;</div><div class="p"> 5The devil led him up to a high place and showed him in an instant all the kingdoms of the world. 6And he said to him, &#8220;I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. 7If you worship me, it will all be yours.&#8221;</div><div class="p"> 8Jesus answered, &#8220;It is written: &#8216;Worship the Lord your God and serve him only.&#8217;#4:8 Deut. 6:13&#8221;</div><div class="p"> 9The devil led him to Jerusalem and had him stand on the highest point of the temple. &#8220;If you are the Son of God,&#8221; he said, &#8220;throw yourself down from here. 10For it is written:</div><div class="q1">&#8220;&#8198;&#8216;He will command his angels concerning you</div><div class="q2">to guard you carefully;</div><div class="q1"> 11they will lift you up in their hands,</div><div class="q2">so that you will not strike your foot against a stone.&#8217;#4:11 Psalm 91:11,12&#8221;</div><div class="p"> 12Jesus answered, &#8220;It is said: &#8216;Do not put the Lord your God to the test.&#8217;#4:12 Deut. 6:16&#8221;</div><div class="p"> 13When the devil had finished all this tempting, he left him until an opportune time.</div><div class="s1">Jesus Rejected at Nazareth</div><div class="p"> 14Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside. 15He was teaching in their synagogues, and everyone praised him.</div><div class="p"> 16He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, 17and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:</div><div class="q1"> 18 &#8220;The Spirit of the Lord is on me,</div><div class="q2"> because he has anointed me</div><div class="q2"> to proclaim good news to the poor.</div><div class="q1"> He has sent me to proclaim freedom for the prisoners</div><div class="q2"> and recovery of sight for the blind,</div><div class="q1"> to set the oppressed free,</div><div class="q2"> 19 to proclaim the year of the Lord&#8217;s favor.&#8221; # 4:19 
 Isaiah 61:1,2 (see Septuagint); Isaiah 58:6 </div><div class="p"> 20Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. 21He began by saying to them, &#8220;Today this scripture is fulfilled in your hearing.&#8221;</div><div class="p"> 22All spoke well of him and were amazed at the gracious words that came from his lips. &#8220;Isn&#8217;t this Joseph&#8217;s son?&#8221; they asked.</div><div class="p"> 23Jesus said to them, &#8220;Surely you will quote this proverb to me: &#8216;Physician, heal yourself!&#8217; And you will tell me, &#8216;Do here in your hometown what we have heard that you did in Capernaum.&#8217;&#8198;&#8221;</div><div class="p"> 24 &#8220;Truly I tell you,&#8221; he continued, &#8220;no prophet is accepted in his hometown. 25I assure you that there were many widows in Israel in Elijah&#8217;s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. 26Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. 27And there were many in Israel with leprosy#4:27 The Greek word traditionally translated leprosy was used for various diseases affecting the skin. in the time of Elisha the prophet, yet not one of them was cleansed&#8212;only Naaman the Syrian.&#8221;</div><div class="p"> 28All the people in the synagogue were furious when they heard this. 29They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. 30But he walked right through the crowd and went on his way.</div>
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The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

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 <div class="label">44</div><div class="s1">The Priesthood Restored</div><div class="p"> 1Then the man brought me back to the outer gate of the sanctuary, the one facing east, and it was shut. 2The Lord said to me, &#8220;This gate is to remain shut. It must not be opened; no one may enter through it. It is to remain shut because the Lord, the God of Israel, has entered through it. 3The prince himself is the only one who may sit inside the gateway to eat in the presence of the Lord. He is to enter by way of the portico of the gateway and go out the same way.&#8221;</div><div class="p"> 4Then the man brought me by way of the north gate to the front of the temple. I looked and saw the glory of the Lord filling the temple of the Lord, and I fell facedown.</div><div class="p"> 5The Lord said to me, &#8220;Son of man, look carefully, listen closely and give attention to everything I tell you concerning all the regulations and instructions regarding the temple of the Lord. Give attention to the entrance to the temple and all the exits of the sanctuary. 6Say to rebellious Israel, &#8216;This is what the Sovereign Lord says: Enough of your detestable practices, people of Israel! 7In addition to all your other detestable practices, you brought foreigners uncircumcised in heart and flesh into my sanctuary, desecrating my temple while you offered me food, fat and blood, and you broke my covenant. 8Instead of carrying out your duty in regard to my holy things, you put others in charge of my sanctuary. 9This is what the Sovereign Lord says: No foreigner uncircumcised in heart and flesh is to enter my sanctuary, not even the foreigners who live among the Israelites.</div><div class="p"> 10&#8220;&#8198;&#8216;The Levites who went far from me when Israel went astray and who wandered from me after their idols must bear the consequences of their sin. 11They may serve in my sanctuary, having charge of the gates of the temple and serving in it; they may slaughter the burnt offerings and sacrifices for the people and stand before the people and serve them. 12But because they served them in the presence of their idols and made the people of Israel fall into sin, therefore I have sworn with uplifted hand that they must bear the consequences of their sin, declares the Sovereign Lord. 13They are not to come near to serve me as priests or come near any of my holy things or my most holy offerings; they must bear the shame of their detestable practices. 14And I will appoint them to guard the temple for all the work that is to be done in it.</div><div class="p"> 15&#8220;&#8198;&#8216;But the Levitical priests, who are descendants of Zadok and who guarded my sanctuary when the Israelites went astray from me, are to come near to minister before me; they are to stand before me to offer sacrifices of fat and blood, declares the Sovereign Lord. 16They alone are to enter my sanctuary; they alone are to come near my table to minister before me and serve me as guards.</div><div class="p"> 17&#8220;&#8198;&#8216;When they enter the gates of the inner court, they are to wear linen clothes; they must not wear any woolen garment while ministering at the gates of the inner court or inside the temple. 18They are to wear linen turbans on their heads and linen undergarments around their waists. They must not wear anything that makes them perspire. 19When they go out into the outer court where the people are, they are to take off the clothes they have been ministering in and are to leave them in the sacred rooms, and put on other clothes, so that the people are not consecrated through contact with their garments.</div><div class="p"> 20&#8220;&#8198;&#8216;They must not shave their heads or let their hair grow long, but they are to keep the hair of their heads trimmed. 21No priest is to drink wine when he enters the inner court. 22They must not marry widows or divorced women; they may marry only virgins of Israelite descent or widows of priests. 23They are to teach my people the difference between the holy and the common and show them how to distinguish between the unclean and the clean.</div><div class="p"> 24&#8220;&#8198;&#8216;In any dispute, the priests are to serve as judges and decide it according to my ordinances. They are to keep my laws and my decrees for all my appointed festivals, and they are to keep my Sabbaths holy.</div><div class="p"> 25&#8220;&#8198;&#8216;A priest must not defile himself by going near a dead person; however, if the dead person was his father or mother, son or daughter, brother or unmarried sister, then he may defile himself. 26After he is cleansed, he must wait seven days. 27On the day he goes into the inner court of the sanctuary to minister in the sanctuary, he is to offer a sin offering#44:27 Or purification offering; also in verse 29 for himself, declares the Sovereign Lord.</div><div class="p"> 28&#8220;&#8198;&#8216;I am to be the only inheritance the priests have. You are to give them no possession in Israel; I will be their possession. 29They will eat the grain offerings, the sin offerings and the guilt offerings; and everything in Israel devoted#44:29 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord. to the Lord will belong to them. 30The best of all the firstfruits and of all your special gifts will belong to the priests. You are to give them the first portion of your ground meal so that a blessing may rest on your household. 31The priests must not eat anything, whether bird or animal, found dead or torn by wild animals.</div>
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 <div class="label">45</div><div class="s1">Israel Fully Restored</div><div class="p"> 1&#8220;&#8198;&#8216;When you allot the land as an inheritance, you are to present to the Lord a portion of the land as a sacred district, 25,000 cubits#45:1 That is, about 8 miles or about 13 kilometers; also in verses 3, 5 and 6 long and 20,000#45:1 Septuagint (see also verses 3 and 5 and 48:9); Hebrew 10,000 cubits#45:1 That is, about 6 1/2 miles or about 11 kilometers wide; the entire area will be holy. 2Of this, a section 500 cubits#45:2 That is, about 875 feet or about 265 meters square is to be for the sanctuary, with 50 cubits#45:2 That is, about 88 feet or about 27 meters around it for open land. 3In the sacred district, measure off a section 25,000 cubits long and 10,000 cubits#45:3 That is, about 3 1/3 miles or about 5.3 kilometers; also in verse 5 wide. In it will be the sanctuary, the Most Holy Place. 4It will be the sacred portion of the land for the priests, who minister in the sanctuary and who draw near to minister before the Lord. It will be a place for their houses as well as a holy place for the sanctuary. 5An area 25,000 cubits long and 10,000 cubits wide will belong to the Levites, who serve in the temple, as their possession for towns to live in.#45:5 Septuagint; Hebrew temple; they will have as their possession 20 rooms</div><div class="p"> 6&#8220;&#8198;&#8216;You are to give the city as its property an area 5,000 cubits#45:6 That is, about 1 2/3 miles or about 2.7 kilometers wide and 25,000 cubits long, adjoining the sacred portion; it will belong to all Israel.</div><div class="p"> 7&#8220;&#8198;&#8216;The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions. 8This land will be his possession in Israel. And my princes will no longer oppress my people but will allow the people of Israel to possess the land according to their tribes.</div><div class="p"> 9&#8220;&#8198;&#8216;This is what the Sovereign Lord says: You have gone far enough, princes of Israel! Give up your violence and oppression and do what is just and right. Stop dispossessing my people, declares the Sovereign Lord. 10You are to use accurate scales, an accurate ephah#45:10 An ephah was a dry measure having the capacity of about 3/5 bushel or about 22 liters. and an accurate bath.#45:10 A bath was a liquid measure equaling about 6 gallons or about 22 liters. 11The ephah and the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both. 12The shekel#45:12 A shekel weighed about 2/5 ounce or about 12 grams. is to consist of twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels equal one mina.#45:12 That is, 60 shekels; the common mina was 50 shekels. Sixty shekels were about 1 1/2 pounds or about 690 grams.</div><div class="p"> 13&#8220;&#8198;&#8216;This is the special gift you are to offer: a sixth of an ephah#45:13 That is, probably about 6 pounds or about 2.7 kilograms from each homer of wheat and a sixth of an ephah#45:13 That is, probably about 5 pounds or about 2.3 kilograms from each homer of barley. 14The prescribed portion of olive oil, measured by the bath, is a tenth of a bath#45:14 That is, about 2 1/2 quarts or about 2.2 liters from each cor (which consists of ten baths or one homer, for ten baths are equivalent to a homer). 15Also one sheep is to be taken from every flock of two hundred from the well-watered pastures of Israel. These will be used for the grain offerings, burnt offerings and fellowship offerings to make atonement for the people, declares the Sovereign Lord. 16All the people of the land will be required to give this special offering to the prince in Israel. 17It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons and the Sabbaths&#8212;at all the appointed festivals of Israel. He will provide the sin offerings,#45:17 Or purification offerings; also in verses 19, 22, 23 and 25 grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.</div><div class="p"> 18&#8220;&#8198;&#8216;This is what the Sovereign Lord says: In the first month on the first day you are to take a young bull without defect and purify the sanctuary. 19The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledge of the altar and on the gateposts of the inner court. 20You are to do the same on the seventh day of the month for anyone who sins unintentionally or through ignorance; so you are to make atonement for the temple.</div><div class="p"> 21&#8220;&#8198;&#8216;In the first month on the fourteenth day you are to observe the Passover, a festival lasting seven days, during which you shall eat bread made without yeast. 22On that day the prince is to provide a bull as a sin offering for himself and for all the people of the land. 23Every day during the seven days of the festival he is to provide seven bulls and seven rams without defect as a burnt offering to the Lord, and a male goat for a sin offering. 24He is to provide as a grain offering an ephah for each bull and an ephah for each ram, along with a hin#45:24 That is, about 1 gallon or about 3.8 liters of olive oil for each ephah.</div><div class="p"> 25&#8220;&#8198;&#8216;During the seven days of the festival, which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.</div>
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 <div class="label">64</div><div class="q1"> # In Hebrew texts 64:1 is numbered 63:19b, and 64:2-12 is numbered 64:1-11. 1Oh, that you would rend the heavens and come down,</div><div class="q2">that the mountains would tremble before you!</div><div class="q1"> 2As when fire sets twigs ablaze</div><div class="q2">and causes water to boil,</div><div class="q1">come down to make your name known to your enemies</div><div class="q2">and cause the nations to quake before you!</div><div class="q1"> 3For when you did awesome things that we did not expect,</div><div class="q2">you came down, and the mountains trembled before you.</div><div class="q1"> 4Since ancient times no one has heard,</div><div class="q2">no ear has perceived,</div><div class="q1">no eye has seen any God besides you,</div><div class="q2">who acts on behalf of those who wait for him.</div><div class="q1"> 5You come to the help of those who gladly do right,</div><div class="q2">who remember your ways.</div><div class="q1">But when we continued to sin against them,</div><div class="q2">you were angry.</div><div class="q2">How then can we be saved?</div><div class="q1"> 6All of us have become like one who is unclean,</div><div class="q2">and all our righteous acts are like filthy rags;</div><div class="q1">we all shrivel up like a leaf,</div><div class="q2">and like the wind our sins sweep us away.</div><div class="q1"> 7No one calls on your name</div><div class="q2">or strives to lay hold of you;</div><div class="q1">for you have hidden your face from us</div><div class="q2">and have given us over to#64:7 Septuagint, Syriac and Targum; Hebrew have made us melt because of our sins.</div><div class="b"></div><div class="q1"> 8Yet you, Lord, are our Father.</div><div class="q2">We are the clay, you are the potter;</div><div class="q2">we are all the work of your hand.</div><div class="q1"> 9Do not be angry beyond measure, Lord;</div><div class="q2">do not remember our sins forever.</div><div class="q1">Oh, look on us, we pray,</div><div class="q2">for we are all your people.</div><div class="q1"> 10Your sacred cities have become a wasteland;</div><div class="q2">even Zion is a wasteland, Jerusalem a desolation.</div><div class="q1"> 11Our holy and glorious temple, where our ancestors praised you,</div><div class="q2">has been burned with fire,</div><div class="q2">and all that we treasured lies in ruins.</div><div class="q1"> 12After all this, Lord, will you hold yourself back?</div><div class="q2">Will you keep silent and punish us beyond measure?</div>
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