Unapologetically Sold Out: 7 Days of Prayers for Millennials to Live Whole-Heartedly Committed to Jesus Christ

Homesick for Heaven

Returning Home: A Journey of Grace Through the Parable of the Prodigal Son

Greatest Journey!

Stormproof

Stop Living in Your Head: Capturing Those Dreams and Making Them a Reality

Breath & Blueprint: Your Creative Awakening

Faith in Hard Times

Praying the Psalms

Holy, Not Superhuman

New International Version

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 <div class="p">1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was with God in the beginning. 3Through him all things were made; without him nothing was made that has been made. 4In him was life, and that life was the light of all mankind. 5The light shines in the darkness, and the darkness has not overcome#1:5 Or understood it.</div><div class="p"> 6There was a man sent from God whose name was John. 7He came as a witness to testify concerning that light, so that through him all might believe. 8He himself was not the light; he came only as a witness to the light.</div><div class="p"> 9The true light that gives light to everyone was coming into the world. 10He was in the world, and though the world was made through him, the world did not recognize him. 11He came to that which was his own, but his own did not receive him. 12Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God&#8212; 13children born not of natural descent, nor of human decision or a husband&#8217;s will, but born of God.</div><div class="p"> 14The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.</div><div class="p"> 15(John testified concerning him. He cried out, saying, &#8220;This is the one I spoke about when I said, &#8216;He who comes after me has surpassed me because he was before me.&#8217;&#8198;&#8221;) 16Out of his fullness we have all received grace in place of grace already given. 17For the law was given through Moses; grace and truth came through Jesus Christ. 18No one has ever seen God, but the one and only Son, who is himself God and#1:18 Some manuscripts but the only Son, who is in closest relationship with the Father, has made him known.</div><div class="s1">John the Baptist Denies Being the Messiah</div><div class="p"> 19Now this was John&#8217;s testimony when the Jewish leaders#1:19 The Greek term traditionally translated the Jews (hoi Ioudaioi) refers here and elsewhere in John&#8217;s Gospel to those Jewish leaders who opposed Jesus; also in 5:10, 15,16; 7:1,11,13; 9:22; 18:14,28,36; 19:7,12,31,38; 20:19. in Jerusalem sent priests and Levites to ask him who he was. 20He did not fail to confess, but confessed freely, &#8220;I am not the Messiah.&#8221;</div><div class="p"> 21They asked him, &#8220;Then who are you? Are you Elijah?&#8221;</div><div class="p">He said, &#8220;I am not.&#8221;</div><div class="p">&#8220;Are you the Prophet?&#8221;</div><div class="p">He answered, &#8220;No.&#8221;</div><div class="p"> 22Finally they said, &#8220;Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?&#8221;</div><div class="p"> 23John replied in the words of Isaiah the prophet, &#8220;I am the voice of one calling in the wilderness, &#8216;Make straight the way for the Lord.&#8217;&#8198;&#8221;#1:23 Isaiah 40:3</div><div class="p"> 24Now the Pharisees who had been sent 25questioned him, &#8220;Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?&#8221;</div><div class="p"> 26&#8220;I baptize with#1:26 Or in; also in verses 31 and 33 (twice) water,&#8221; John replied, &#8220;but among you stands one you do not know. 27He is the one who comes after me, the straps of whose sandals I am not worthy to untie.&#8221;</div><div class="p"> 28This all happened at Bethany on the other side of the Jordan, where John was baptizing.</div><div class="s1">John Testifies About Jesus</div><div class="p"> 29The next day John saw Jesus coming toward him and said, &#8220;Look, the Lamb of God, who takes away the sin of the world! 30This is the one I meant when I said, &#8216;A man who comes after me has surpassed me because he was before me.&#8217; 31I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.&#8221;</div><div class="p"> 32Then John gave this testimony: &#8220;I saw the Spirit come down from heaven as a dove and remain on him. 33And I myself did not know him, but the one who sent me to baptize with water told me, &#8216;The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.&#8217; 34I have seen and I testify that this is God&#8217;s Chosen One.&#8221;#1:34 See Isaiah 42:1; many manuscripts is the Son of God.</div><div class="s1">John&#8217;s Disciples Follow Jesus</div><div class="p"> 35The next day John was there again with two of his disciples. 36When he saw Jesus passing by, he said, &#8220;Look, the Lamb of God!&#8221;</div><div class="p"> 37When the two disciples heard him say this, they followed Jesus. 38Turning around, Jesus saw them following and asked, &#8220;What do you want?&#8221;</div><div class="p">They said, &#8220;Rabbi&#8221; (which means &#8220;Teacher&#8221;), &#8220;where are you staying?&#8221;</div><div class="p"> 39 &#8220;Come,&#8221; he replied, &#8220;and you will see.&#8221;</div><div class="p">So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.</div><div class="p"> 40Andrew, Simon Peter&#8217;s brother, was one of the two who heard what John had said and who had followed Jesus. 41The first thing Andrew did was to find his brother Simon and tell him, &#8220;We have found the Messiah&#8221; (that is, the Christ). 42And he brought him to Jesus.</div><div class="p">Jesus looked at him and said, &#8220;You are Simon son of John. You will be called Cephas&#8221; (which, when translated, is Peter#1:42 Cephas (Aramaic) and Peter (Greek) both mean rock.).</div><div class="s1">Jesus Calls Philip and Nathanael</div><div class="p"> 43The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, &#8220;Follow me.&#8221;</div><div class="p"> 44Philip, like Andrew and Peter, was from the town of Bethsaida. 45Philip found Nathanael and told him, &#8220;We have found the one Moses wrote about in the Law, and about whom the prophets also wrote&#8212;Jesus of Nazareth, the son of Joseph.&#8221;</div><div class="p"> 46&#8220;Nazareth! Can anything good come from there?&#8221; Nathanael asked.</div><div class="p">&#8220;Come and see,&#8221; said Philip.</div><div class="p"> 47When Jesus saw Nathanael approaching, he said of him, &#8220;Here truly is an Israelite in whom there is no deceit.&#8221;</div><div class="p"> 48&#8220;How do you know me?&#8221; Nathanael asked.</div><div class="p">Jesus answered, &#8220;I saw you while you were still under the fig tree before Philip called you.&#8221;</div><div class="p"> 49Then Nathanael declared, &#8220;Rabbi, you are the Son of God; you are the king of Israel.&#8221;</div><div class="p"> 50Jesus said, &#8220;You believe#1:50 Or Do you believe&#8230;? because I told you I saw you under the fig tree. You will see greater things than that.&#8221; 51He then added, &#8220;Very truly I tell you,#1:51 The Greek is plural. you#1:51 The Greek is plural. will see &#8216;heaven open, and the angels of God ascending and descending on&#8217;#1:51 Gen. 28:12 the Son of Man.&#8221;</div>
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 <div class="p">1On the third day a wedding took place at Cana in Galilee. Jesus&#8217; mother was there, 2and Jesus and his disciples had also been invited to the wedding. 3When the wine was gone, Jesus&#8217; mother said to him, &#8220;They have no more wine.&#8221;</div><div class="p"> 4 &#8220;Woman, # 2:4 The Greek for Woman does not denote any disrespect. why do you involve me?&#8221; Jesus replied. &#8220;My hour has not yet come.&#8221;</div><div class="p"> 5His mother said to the servants, &#8220;Do whatever he tells you.&#8221;</div><div class="p"> 6Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.#2:6 Or from about 75 to about 115 liters</div><div class="p"> 7Jesus said to the servants, &#8220;Fill the jars with water&#8221;; so they filled them to the brim.</div><div class="p"> 8Then he told them, &#8220;Now draw some out and take it to the master of the banquet.&#8221;</div><div class="p">They did so, 9and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside 10and said, &#8220;Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.&#8221;</div><div class="p"> 11What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.</div><div class="p"> 12After this he went down to Capernaum with his mother and brothers and his disciples. There they stayed for a few days.</div><div class="s1">Jesus Clears the Temple Courts</div><div class="p"> 13When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. 14In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. 15So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. 16To those who sold doves he said, &#8220;Get these out of here! Stop turning my Father&#8217;s house into a market!&#8221; 17His disciples remembered that it is written: &#8220;Zeal for your house will consume me.&#8221;#2:17 Psalm 69:9</div><div class="p"> 18The Jews then responded to him, &#8220;What sign can you show us to prove your authority to do all this?&#8221;</div><div class="p"> 19Jesus answered them, &#8220;Destroy this temple, and I will raise it again in three days.&#8221;</div><div class="p"> 20They replied, &#8220;It has taken forty-six years to build this temple, and you are going to raise it in three days?&#8221; 21But the temple he had spoken of was his body. 22After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.</div><div class="p"> 23Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name.#2:23 Or in him 24But Jesus would not entrust himself to them, for he knew all people. 25He did not need any testimony about mankind, for he knew what was in each person.</div>
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 <div class="p">1Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. 2He came to Jesus at night and said, &#8220;Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.&#8221;</div><div class="p"> 3Jesus replied, &#8220;Very truly I tell you, no one can see the kingdom of God unless they are born again.#3:3 The Greek for again also means from above; also in verse 7.&#8221;</div><div class="p"> 4&#8220;How can someone be born when they are old?&#8221; Nicodemus asked. &#8220;Surely they cannot enter a second time into their mother&#8217;s womb to be born!&#8221;</div><div class="p"> 5Jesus answered, &#8220;Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. 6Flesh gives birth to flesh, but the Spirit#3:6 Or but spirit gives birth to spirit. 7You should not be surprised at my saying, &#8216;You#3:7 The Greek is plural. must be born again.&#8217; 8The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.&#8221;#3:8 The Greek for Spirit is the same as that for wind.</div><div class="p"> 9&#8220;How can this be?&#8221; Nicodemus asked.</div><div class="p"> 10 &#8220;You are Israel&#8217;s teacher,&#8221; said Jesus, &#8220;and do you not understand these things? 11Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13No one has ever gone into heaven except the one who came from heaven&#8212;the Son of Man.#3:13 Some manuscripts Man, who is in heaven 14Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,#3:14 The Greek for lifted up also means exalted. 15that everyone who believes may have eternal life in him.&#8221;#3:15 Some interpreters end the quotation with verse 21.</div><div class="p"> 16For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17For God did not send his Son into the world to condemn the world, but to save the world through him. 18Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God&#8217;s one and only Son. 19This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.</div><div class="s1">John Testifies Again About Jesus</div><div class="p"> 22After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized. 23Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized. 24(This was before John was put in prison.) 25An argument developed between some of John&#8217;s disciples and a certain Jew over the matter of ceremonial washing. 26They came to John and said to him, &#8220;Rabbi, that man who was with you on the other side of the Jordan&#8212;the one you testified about&#8212;look, he is baptizing, and everyone is going to him.&#8221;</div><div class="p"> 27To this John replied, &#8220;A person can receive only what is given them from heaven. 28You yourselves can testify that I said, &#8216;I am not the Messiah but am sent ahead of him.&#8217; 29The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom&#8217;s voice. That joy is mine, and it is now complete. 30He must become greater; I must become less.&#8221;#3:30 Some interpreters end the quotation with verse 36.</div><div class="p"> 31The one who comes from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all. 32He testifies to what he has seen and heard, but no one accepts his testimony. 33Whoever has accepted it has certified that God is truthful. 34For the one whom God has sent speaks the words of God, for God#3:34 Greek he gives the Spirit without limit. 35The Father loves the Son and has placed everything in his hands. 36Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God&#8217;s wrath remains on them.</div>
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 <div class="p">1You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. 2Now we know that God&#8217;s judgment against those who do such things is based on truth. 3So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God&#8217;s judgment? 4Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God&#8217;s kindness is intended to lead you to repentance?</div><div class="p"> 5But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God&#8217;s wrath, when his righteous judgment will be revealed. 6God &#8220;will repay each person according to what they have done.&#8221;#2:6 Psalm 62:12; Prov. 24:12 7To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. 8But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. 9There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; 10but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. 11For God does not show favoritism.</div><div class="p"> 12All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. 13For it is not those who hear the law who are righteous in God&#8217;s sight, but it is those who obey the law who will be declared righteous. 14(Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. 15They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16This will take place on the day when God judges people&#8217;s secrets through Jesus Christ, as my gospel declares.</div><div class="s1">The Jews and the Law</div><div class="p"> 17Now you, if you call yourself a Jew; if you rely on the law and boast in God; 18if you know his will and approve of what is superior because you are instructed by the law; 19if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth&#8212; 21you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? 22You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23You who boast in the law, do you dishonor God by breaking the law? 24As it is written: &#8220;God&#8217;s name is blasphemed among the Gentiles because of you.&#8221;#2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22</div><div class="p"> 25Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised. 26So then, if those who are not circumcised keep the law&#8217;s requirements, will they not be regarded as though they were circumcised? 27The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the#2:27 Or who, by means of a written code and circumcision, are a lawbreaker.</div><div class="p"> 28A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical. 29No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person&#8217;s praise is not from other people, but from God.</div>
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 <div class="p">1What advantage, then, is there in being a Jew, or what value is there in circumcision? 2Much in every way! First of all, the Jews have been entrusted with the very words of God.</div><div class="p"> 3What if some were unfaithful? Will their unfaithfulness nullify God&#8217;s faithfulness? 4Not at all! Let God be true, and every human being a liar. As it is written:</div><div class="q1">&#8220;So that you may be proved right when you speak</div><div class="q2">and prevail when you judge.&#8221;#3:4 Psalm 51:4</div><div class="p"> 5But if our unrighteousness brings out God&#8217;s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6Certainly not! If that were so, how could God judge the world? 7Someone might argue, &#8220;If my falsehood enhances God&#8217;s truthfulness and so increases his glory, why am I still condemned as a sinner?&#8221; 8Why not say&#8212;as some slanderously claim that we say&#8212;&#8220;Let us do evil that good may result&#8221;? Their condemnation is just!</div><div class="s1">No One Is Righteous</div><div class="p"> 9What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10As it is written:</div><div class="q1">&#8220;There is no one righteous, not even one;</div><div class="q2"> 11there is no one who understands;</div><div class="q2">there is no one who seeks God.</div><div class="q1"> 12All have turned away,</div><div class="q2">they have together become worthless;</div><div class="q1">there is no one who does good,</div><div class="q2">not even one.&#8221;#3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20</div><div class="q1"> 13&#8220;Their throats are open graves;</div><div class="q2">their tongues practice deceit.&#8221;#3:13 Psalm 5:9</div><div class="q1">&#8220;The poison of vipers is on their lips.&#8221;#3:13 Psalm 140:3</div><div class="q2"> 14&#8220;Their mouths are full of cursing and bitterness.&#8221;#3:14 Psalm 10:7 (see Septuagint)</div><div class="q1"> 15&#8220;Their feet are swift to shed blood;</div><div class="q2"> 16ruin and misery mark their ways,</div><div class="q1"> 17and the way of peace they do not know.&#8221;#3:17 Isaiah 59:7,8</div><div class="q2"> 18&#8220;There is no fear of God before their eyes.&#8221;#3:18 Psalm 36:1</div><div class="p"> 19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20Therefore no one will be declared righteous in God&#8217;s sight by the works of the law; rather, through the law we become conscious of our sin.</div><div class="s1">Righteousness Through Faith</div><div class="p"> 21But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22This righteousness is given through faith in#3:22 Or through the faithfulness of Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23for all have sinned and fall short of the glory of God, 24and all are justified freely by his grace through the redemption that came by Christ Jesus. 25God presented Christ as a sacrifice of atonement,#3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16). through the shedding of his blood&#8212;to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished&#8212; 26he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.</div><div class="p"> 27Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28For we maintain that a person is justified by faith apart from the works of the law. 29Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.</div>
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