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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">56</div><div class="cl">Psalm 56#In Hebrew texts 56:1-13 is numbered 56:2-14.</div><div class="d">For the director of music. To the tune of &#8220;A Dove on Distant Oaks.&#8221; Of David. A miktam.#Title: Probably a literary or musical term When the Philistines had seized him in Gath.</div><div class="q1"> 1Be merciful to me, my God,</div><div class="q2">for my enemies are in hot pursuit;</div><div class="q2">all day long they press their attack.</div><div class="q1"> 2My adversaries pursue me all day long;</div><div class="q2">in their pride many are attacking me.</div><div class="b"></div><div class="q1"> 3When I am afraid, I put my trust in you.</div><div class="q2"> 4In God, whose word I praise&#8212;</div><div class="q1">in God I trust and am not afraid.</div><div class="q2">What can mere mortals do to me?</div><div class="b"></div><div class="q1"> 5All day long they twist my words;</div><div class="q2">all their schemes are for my ruin.</div><div class="q1"> 6They conspire, they lurk,</div><div class="q2">they watch my steps,</div><div class="q2">hoping to take my life.</div><div class="q1"> 7Because of their wickedness do not#56:7 Probable reading of the original Hebrew text; Masoretic Text does not have do not. let them escape;</div><div class="q2">in your anger, God, bring the nations down.</div><div class="b"></div><div class="q1"> 8Record my misery;</div><div class="q2">list my tears on your scroll#56:8 Or misery; / put my tears in your wineskin&#8212;</div><div class="q2">are they not in your record?</div><div class="q1"> 9Then my enemies will turn back</div><div class="q2">when I call for help.</div><div class="q2">By this I will know that God is for me.</div><div class="b"></div><div class="q1"> 10In God, whose word I praise,</div><div class="q2">in the Lord, whose word I praise&#8212;</div><div class="q1"> 11in God I trust and am not afraid.</div><div class="q2">What can man do to me?</div><div class="b"></div><div class="q1"> 12I am under vows to you, my God;</div><div class="q2">I will present my thank offerings to you.</div><div class="q1"> 13For you have delivered me from death</div><div class="q2">and my feet from stumbling,</div><div class="q1">that I may walk before God</div><div class="q2">in the light of life.</div>
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New International Version

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 <div class="p">11Then the Lord said to Moses, 12&#8220;Speak to the Israelites and say to them: &#8216;If a man&#8217;s wife goes astray and is unfaithful to him 13so that another man has sexual relations with her, and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), 14and if feelings of jealousy come over her husband and he suspects his wife and she is impure&#8212;or if he is jealous and suspects her even though she is not impure&#8212; 15then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah#5:15 That is, probably about 3 1/2 pounds or about 1.6 kilograms of barley flour on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy, a reminder-offering to draw attention to wrongdoing.</div><div class="p"> 16&#8220;&#8198;&#8216;The priest shall bring her and have her stand before the Lord. 17Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. 18After the priest has had the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse. 19Then the priest shall put the woman under oath and say to her, &#8220;If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you. 20But if you have gone astray while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband&#8221;&#8212; 21here the priest is to put the woman under this curse&#8212;&#8220;may the Lord cause you to become a curse#5:21 That is, may he cause your name to be used in cursing (see Jer. 29:22); or, may others see that you are cursed; similarly in verse 27. among your people when he makes your womb miscarry and your abdomen swell. 22May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries.&#8221;</div><div class="p">&#8220;&#8198;&#8216;Then the woman is to say, &#8220;Amen. So be it.&#8221;</div><div class="p"> 23&#8220;&#8198;&#8216;The priest is to write these curses on a scroll and then wash them off into the bitter water. 24He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. 25The priest is to take from her hands the grain offering for jealousy, wave it before the Lord and bring it to the altar. 26The priest is then to take a handful of the grain offering as a memorial#5:26 Or representative offering and burn it on the altar; after that, he is to have the woman drink the water. 27If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse. 28If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.</div><div class="p"> 29&#8220;&#8198;&#8216;This, then, is the law of jealousy when a woman goes astray and makes herself impure while married to her husband, 30or when feelings of jealousy come over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her. 31The husband will be innocent of any wrongdoing, but the woman will bear the consequences of her sin.&#8217;&#8198;&#8221;</div>
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 <div class="label">2</div><div class="s1">Warning to Pay Attention</div><div class="p"> 1We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away. 2For since the message spoken through angels was binding, and every violation and disobedience received its just punishment, 3how shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him. 4God also testified to it by signs, wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will.</div><div class="s1">Jesus Made Fully Human</div><div class="p"> 5It is not to angels that he has subjected the world to come, about which we are speaking. 6But there is a place where someone has testified:</div><div class="q1">&#8220;What is mankind that you are mindful of them,</div><div class="q2">a son of man that you care for him?</div><div class="q1"> 7You made them a little#2:7 Or them for a little while lower than the angels;</div><div class="q2">you crowned them with glory and honor</div><div class="q2"> 8and put everything under their feet.&#8221;#2:6-8 Psalm 8:4-6#2:7,8 Or 7 You made him a little lower than the angels; / you crowned him with glory and honor / 8 and put everything under his feet.&#8221;</div><div class="m">In putting everything under them,#2:8 Or him God left nothing that is not subject to them.#2:8 Or him Yet at present we do not see everything subject to them.#2:8 Or him 9But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.</div><div class="p"> 10In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. 11Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters.#2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God&#8217;s family; also in verse 12; and in 3:1, 12; 10:19; 13:22. 12He says,</div><div class="q1">&#8220;I will declare your name to my brothers and sisters;</div><div class="q2">in the assembly I will sing your praises.&#8221;#2:12 Psalm 22:22</div><div class="m"> 13And again,</div><div class="q1">&#8220;I will put my trust in him.&#8221;#2:13 Isaiah 8:17</div><div class="m">And again he says,</div><div class="q1">&#8220;Here am I, and the children God has given me.&#8221;#2:13 Isaiah 8:18</div><div class="p"> 14Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death&#8212;that is, the devil&#8212; 15and free those who all their lives were held in slavery by their fear of death. 16For surely it is not angels he helps, but Abraham&#8217;s descendants. 17For this reason he had to be made like them,#2:17 Or like his brothers fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. 18Because he himself suffered when he was tempted, he is able to help those who are being tempted.</div>
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