The Holy Spirit

And He Shall Be Called: Advent Devotionals, Week 4

Kingdom Marriages: A 5-Day Plan to Build a Christ-Centered Relationship

Waiting for (Christ)mas

A Thrill of Hope

In Every Season: Trusting God in Life’s Transitions

The God of Times and Seasons

Prayer: From Natural to Supernatural

Washed by the Word (New Testament)

Essentials for the New Year

The Holy Bible, New International Version® NIV®
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New International Version

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 <div class="p">1The Lord said to Moses, 2&#8220;Say to the Israelites: &#8216;A woman who becomes pregnant and gives birth to a son will be ceremonially unclean for seven days, just as she is unclean during her monthly period. 3On the eighth day the boy is to be circumcised. 4Then the woman must wait thirty-three days to be purified from her bleeding. She must not touch anything sacred or go to the sanctuary until the days of her purification are over. 5If she gives birth to a daughter, for two weeks the woman will be unclean, as during her period. Then she must wait sixty-six days to be purified from her bleeding.</div><div class="p"> 6&#8220;&#8198;&#8216;When the days of her purification for a son or daughter are over, she is to bring to the priest at the entrance to the tent of meeting a year-old lamb for a burnt offering and a young pigeon or a dove for a sin offering.#12:6 Or purification offering; also in verse 8 7He shall offer them before the Lord to make atonement for her, and then she will be ceremonially clean from her flow of blood.</div><div class="p">&#8220;&#8198;&#8216;These are the regulations for the woman who gives birth to a boy or a girl. 8But if she cannot afford a lamb, she is to bring two doves or two young pigeons, one for a burnt offering and the other for a sin offering. In this way the priest will make atonement for her, and she will be clean.&#8217;&#8198;&#8221;</div>
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 <div class="book bkLEV">
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 <div class="p">1The Lord said to Moses and Aaron, 2&#8220;When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease,#13:2 The Hebrew word for defiling skin disease, traditionally translated &#8220;leprosy,&#8221; was used for various diseases affecting the skin; here and throughout verses 3-46. they must be brought to Aaron the priest or to one of his sons#13:2 Or descendants who is a priest. 3The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean. 4If the shiny spot on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days. 5On the seventh day the priest is to examine them, and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. 6On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean. 7But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again. 8The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.</div><div class="p"> 9&#8220;When anyone has a defiling skin disease, they must be brought to the priest. 10The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11it is a chronic skin disease and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.</div><div class="p"> 12&#8220;If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, 13the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. 14But whenever raw flesh appears on them, they will be unclean. 15When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease. 16If the raw flesh changes and turns white, they must go to the priest. 17The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean; then they will be clean.</div><div class="p"> 18&#8220;When someone has a boil on their skin and it heals, 19and in the place where the boil was, a white swelling or reddish-white spot appears, they must present themselves to the priest. 20The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was. 21But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 22If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. 23But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.</div><div class="p"> 24&#8220;When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, 25the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease. 26But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 27On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. 28If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.</div><div class="p"> 29&#8220;If a man or woman has a sore on their head or chin, 30the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. 31But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days. 32On the seventh day the priest is to examine the sore, and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. 34On the seventh day the priest is to examine the sore, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean. 35But if the sore does spread in the skin after they are pronounced clean, 36the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean. 37If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.</div><div class="p"> 38&#8220;When a man or woman has white spots on the skin, 39the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.</div><div class="p"> 40&#8220;A man who has lost his hair and is bald is clean. 41If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. 42But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. 43The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, 44the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.</div><div class="p"> 45&#8220;Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt,#13:45 Or clothes, uncover their head cover the lower part of their face and cry out, &#8216;Unclean! Unclean!&#8217; 46As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.</div><div class="s1">Regulations About Defiling Molds</div><div class="p"> 47&#8220;As for any fabric that is spoiled with a defiling mold&#8212;any woolen or linen clothing, 48any woven or knitted material of linen or wool, any leather or anything made of leather&#8212; 49if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest. 50The priest is to examine the affected area and isolate the article for seven days. 51On the seventh day he is to examine it, and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean. 52He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.</div><div class="p"> 53&#8220;But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, 54he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. 55After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. 56If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. 57But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. 58Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.&#8221;</div><div class="p"> 59These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.</div>
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 <div class="p">42A man came from Baal Shalishah, bringing the man of God twenty loaves of barley bread baked from the first ripe grain, along with some heads of new grain. &#8220;Give it to the people to eat,&#8221; Elisha said.</div><div class="p"> 43&#8220;How can I set this before a hundred men?&#8221; his servant asked.</div><div class="p">But Elisha answered, &#8220;Give it to the people to eat. For this is what the Lord says: &#8216;They will eat and have some left over.&#8217;&#8198;&#8221; 44Then he set it before them, and they ate and had some left over, according to the word of the Lord.</div>
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 <div class="book bk2KI">
 <div class="chapter ch5" data-usfm="2KI.5.1+2KI.5.2+2KI.5.3+2KI.5.4+2KI.5.5+2KI.5.6+2KI.5.7+2KI.5.8+2KI.5.9+2KI.5.10+2KI.5.11+2KI.5.12+2KI.5.13+2KI.5.14+2KI.5.15+2KI.5.16+2KI.5.17+2KI.5.18+2KI.5.19">
 <div class="p">1Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.#5:1 The Hebrew for leprosy was used for various diseases affecting the skin; also in verses 3, 6, 7, 11 and 27.</div><div class="p"> 2Now bands of raiders from Aram had gone out and had taken captive a young girl from Israel, and she served Naaman&#8217;s wife. 3She said to her mistress, &#8220;If only my master would see the prophet who is in Samaria! He would cure him of his leprosy.&#8221;</div><div class="p"> 4Naaman went to his master and told him what the girl from Israel had said. 5&#8220;By all means, go,&#8221; the king of Aram replied. &#8220;I will send a letter to the king of Israel.&#8221; So Naaman left, taking with him ten talents#5:5 That is, about 750 pounds or about 340 kilograms of silver, six thousand shekels#5:5 That is, about 150 pounds or about 69 kilograms of gold and ten sets of clothing. 6The letter that he took to the king of Israel read: &#8220;With this letter I am sending my servant Naaman to you so that you may cure him of his leprosy.&#8221;</div><div class="p"> 7As soon as the king of Israel read the letter, he tore his robes and said, &#8220;Am I God? Can I kill and bring back to life? Why does this fellow send someone to me to be cured of his leprosy? See how he is trying to pick a quarrel with me!&#8221;</div><div class="p"> 8When Elisha the man of God heard that the king of Israel had torn his robes, he sent him this message: &#8220;Why have you torn your robes? Have the man come to me and he will know that there is a prophet in Israel.&#8221; 9So Naaman went with his horses and chariots and stopped at the door of Elisha&#8217;s house. 10Elisha sent a messenger to say to him, &#8220;Go, wash yourself seven times in the Jordan, and your flesh will be restored and you will be cleansed.&#8221;</div><div class="p"> 11But Naaman went away angry and said, &#8220;I thought that he would surely come out to me and stand and call on the name of the Lord his God, wave his hand over the spot and cure me of my leprosy. 12Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn&#8217;t I wash in them and be cleansed?&#8221; So he turned and went off in a rage.</div><div class="p"> 13Naaman&#8217;s servants went to him and said, &#8220;My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, &#8216;Wash and be cleansed&#8217;!&#8221; 14So he went down and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy.</div><div class="p"> 15Then Naaman and all his attendants went back to the man of God. He stood before him and said, &#8220;Now I know that there is no God in all the world except in Israel. So please accept a gift from your servant.&#8221;</div><div class="p"> 16The prophet answered, &#8220;As surely as the Lord lives, whom I serve, I will not accept a thing.&#8221; And even though Naaman urged him, he refused.</div><div class="p"> 17&#8220;If you will not,&#8221; said Naaman, &#8220;please let me, your servant, be given as much earth as a pair of mules can carry, for your servant will never again make burnt offerings and sacrifices to any other god but the Lord. 18But may the Lord forgive your servant for this one thing: When my master enters the temple of Rimmon to bow down and he is leaning on my arm and I have to bow there also&#8212;when I bow down in the temple of Rimmon, may the Lord forgive your servant for this.&#8221;</div><div class="p"> 19&#8220;Go in peace,&#8221; Elisha said.</div><div class="p">After Naaman had traveled some distance, </div>
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 <div class="p">18John&#8217;s disciples told him about all these things. Calling two of them, 19he sent them to the Lord to ask, &#8220;Are you the one who is to come, or should we expect someone else?&#8221;</div><div class="p"> 20When the men came to Jesus, they said, &#8220;John the Baptist sent us to you to ask, &#8216;Are you the one who is to come, or should we expect someone else?&#8217;&#8198;&#8221;</div><div class="p"> 21At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. 22So he replied to the messengers, &#8220;Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy#7:22 The Greek word traditionally translated leprosy was used for various diseases affecting the skin. are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 23Blessed is anyone who does not stumble on account of me.&#8221;</div><div class="p"> 24After John&#8217;s messengers left, Jesus began to speak to the crowd about John: &#8220;What did you go out into the wilderness to see? A reed swayed by the wind? 25If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27This is the one about whom it is written:</div><div class="q1"> &#8220;&#8198;&#8216;I will send my messenger ahead of you,</div><div class="q2"> who will prepare your way before you.&#8217; # 7:27 
 Mal. 3:1
 </div><div class="m"> 28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.&#8221;</div><div class="p"> 29(All the people, even the tax collectors, when they heard Jesus&#8217; words, acknowledged that God&#8217;s way was right, because they had been baptized by John. 30But the Pharisees and the experts in the law rejected God&#8217;s purpose for themselves, because they had not been baptized by John.)</div><div class="p"> 31Jesus went on to say, &#8220;To what, then, can I compare the people of this generation? What are they like? 32They are like children sitting in the marketplace and calling out to each other:</div><div class="q1"> &#8220;&#8198;&#8216;We played the pipe for you,</div><div class="q2"> and you did not dance;</div><div class="q1"> we sang a dirge,</div><div class="q2"> and you did not cry.&#8217;</div><div class="m"> 33 For John the Baptist came neither eating bread nor drinking wine, and you say, &#8216;He has a demon.&#8217; 34The Son of Man came eating and drinking, and you say, &#8216;Here is a glutton and a drunkard, a friend of tax collectors and sinners.&#8217; 35But wisdom is proved right by all her children.&#8221;</div>
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