Eden's Blueprint

Horizon Church August + September Bible Reading Plan - the Gospel in Motion: Luke & Acts

Jesus' Invitations

Dim Sum and Faith

Live Like Devotional Series for Young People: Daniel

Here Am I: Send Me!

I'm Just a Guy: Who Feels Lonely

The Bible's Weirdest Miracle (And Why It Changes Everything)

To Serve & Protect

What a Man Looks Like

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk1CO">
 <div class="chapter ch1" data-usfm="1CO.1">
 <div class="label">1</div><div class="p"> 1Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,</div><div class="b"></div><div class="p"> 2To the church of God in Corinth, to those sanctified in Christ Jesus and called to be his holy people, together with all those everywhere who call on the name of our Lord Jesus Christ&#8212;their Lord and ours:</div><div class="b"></div><div class="p"> 3Grace and peace to you from God our Father and the Lord Jesus Christ.</div><div class="s1">Thanksgiving</div><div class="p"> 4I always thank my God for you because of his grace given you in Christ Jesus. 5For in him you have been enriched in every way&#8212;with all kinds of speech and with all knowledge&#8212; 6God thus confirming our testimony about Christ among you. 7Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. 8He will also keep you firm to the end, so that you will be blameless on the day of our Lord Jesus Christ. 9God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord.</div><div class="s1">A Church Divided Over Leaders</div><div class="p"> 10I appeal to you, brothers and sisters,#1:10 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God&#8217;s family; also in verses 11 and 26; and in 2:1; 3:1; 4:6; 6:8; 7:24, 29; 10:1; 11:33; 12:1; 14:6, 20, 26, 39; 15:1, 6, 50, 58; 16:15, 20. in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. 11My brothers and sisters, some from Chloe&#8217;s household have informed me that there are quarrels among you. 12What I mean is this: One of you says, &#8220;I follow Paul&#8221;; another, &#8220;I follow Apollos&#8221;; another, &#8220;I follow Cephas#1:12 That is, Peter&#8221;; still another, &#8220;I follow Christ.&#8221;</div><div class="p"> 13Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul? 14I thank God that I did not baptize any of you except Crispus and Gaius, 15so no one can say that you were baptized in my name. 16(Yes, I also baptized the household of Stephanas; beyond that, I don&#8217;t remember if I baptized anyone else.) 17For Christ did not send me to baptize, but to preach the gospel&#8212;not with wisdom and eloquence, lest the cross of Christ be emptied of its power.</div><div class="s1">Christ Crucified Is God&#8217;s Power and Wisdom</div><div class="p"> 18For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19For it is written:</div><div class="q1">&#8220;I will destroy the wisdom of the wise;</div><div class="q2">the intelligence of the intelligent I will frustrate.&#8221;#1:19 Isaiah 29:14</div><div class="p"> 20Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 21For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 22Jews demand signs and Greeks look for wisdom, 23but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 24but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.</div><div class="p"> 26Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 27But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28God chose the lowly things of this world and the despised things&#8212;and the things that are not&#8212;to nullify the things that are, 29so that no one may boast before him. 30It is because of him that you are in Christ Jesus, who has become for us wisdom from God&#8212;that is, our righteousness, holiness and redemption. 31Therefore, as it is written: &#8220;Let the one who boasts boast in the Lord.&#8221;#1:31 Jer. 9:24</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk1CO">
 <div class="chapter ch2" data-usfm="1CO.2">
 <div class="label">2</div><div class="p"> 1And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God.#2:1 Some manuscripts proclaimed to you God&#8217;s mystery 2For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3I came to you in weakness with great fear and trembling. 4My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit&#8217;s power, 5so that your faith might not rest on human wisdom, but on God&#8217;s power.</div><div class="s1">God&#8217;s Wisdom Revealed by the Spirit</div><div class="p"> 6We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7No, we declare God&#8217;s wisdom, a mystery that has been hidden and that God destined for our glory before time began. 8None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9However, as it is written:</div><div class="q1">&#8220;What no eye has seen,</div><div class="q2">what no ear has heard,</div><div class="q1">and what no human mind has conceived&#8221;#2:9 Isaiah 64:4&#8212;</div><div class="q2">the things God has prepared for those who love him&#8212;</div><div class="m"> 10these are the things God has revealed to us by his Spirit.</div><div class="p">The Spirit searches all things, even the deep things of God. 11For who knows a person&#8217;s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. 12What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. 13This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.#2:13 Or Spirit, interpreting spiritual truths to those who are spiritual 14The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit. 15The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, 16for,</div><div class="q1">&#8220;Who has known the mind of the Lord</div><div class="q2">so as to instruct him?&#8221;#2:16 Isaiah 40:13</div><div class="m">But we have the mind of Christ.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk1CO">
 <div class="chapter ch3" data-usfm="1CO.3">
 <div class="label">3</div><div class="s1">The Church and Its Leaders</div><div class="p"> 1Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly&#8212;mere infants in Christ. 2I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. 3You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? 4For when one says, &#8220;I follow Paul,&#8221; and another, &#8220;I follow Apollos,&#8221; are you not mere human beings?</div><div class="p"> 5What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe&#8212;as the Lord has assigned to each his task. 6I planted the seed, Apollos watered it, but God has been making it grow. 7So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. 8The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor. 9For we are co-workers in God&#8217;s service; you are God&#8217;s field, God&#8217;s building.</div><div class="p"> 10By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. 11For no one can lay any foundation other than the one already laid, which is Jesus Christ. 12If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, 13their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person&#8217;s work. 14If what has been built survives, the builder will receive a reward. 15If it is burned up, the builder will suffer loss but yet will be saved&#8212;even though only as one escaping through the flames.</div><div class="p"> 16Don&#8217;t you know that you yourselves are God&#8217;s temple and that God&#8217;s Spirit dwells in your midst? 17If anyone destroys God&#8217;s temple, God will destroy that person; for God&#8217;s temple is sacred, and you together are that temple.</div><div class="p"> 18Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become &#8220;fools&#8221; so that you may become wise. 19For the wisdom of this world is foolishness in God&#8217;s sight. As it is written: &#8220;He catches the wise in their craftiness&#8221;#3:19 Job 5:13; 20and again, &#8220;The Lord knows that the thoughts of the wise are futile.&#8221;#3:20 Psalm 94:11 21So then, no more boasting about human leaders! All things are yours, 22whether Paul or Apollos or Cephas#3:22 That is, Peter or the world or life or death or the present or the future&#8212;all are yours, 23and you are of Christ, and Christ is of God.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch6" data-usfm="LEV.6">
 <div class="label">6</div><div class="p"> # In Hebrew texts 6:1-7 is numbered 5:20-26, and 6:8-30 is numbered 6:1-23. 1The Lord said to Moses: 2&#8220;If anyone sins and is unfaithful to the Lord by deceiving a neighbor about something entrusted to them or left in their care or about something stolen, or if they cheat their neighbor, 3or if they find lost property and lie about it, or if they swear falsely about any such sin that people may commit&#8212; 4when they sin in any of these ways and realize their guilt, they must return what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, 5or whatever it was they swore falsely about. They must make restitution in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering. 6And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering, a ram from the flock, one without defect and of the proper value. 7In this way the priest will make atonement for them before the Lord, and they will be forgiven for any of the things they did that made them guilty.&#8221;</div><div class="s1">The Burnt Offering</div><div class="p"> 8The Lord said to Moses: 9&#8220;Give Aaron and his sons this command: &#8216;These are the regulations for the burnt offering: The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar. 10The priest shall then put on his linen clothes, with linen undergarments next to his body, and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar. 11Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean. 12The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it. 13The fire must be kept burning on the altar continuously; it must not go out.</div><div class="s1">The Grain Offering</div><div class="p"> 14&#8220;&#8198;&#8216;These are the regulations for the grain offering: Aaron&#8217;s sons are to bring it before the Lord, in front of the altar. 15The priest is to take a handful of the finest flour and some olive oil, together with all the incense on the grain offering, and burn the memorial#6:15 Or representative portion on the altar as an aroma pleasing to the Lord. 16Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in the sanctuary area; they are to eat it in the courtyard of the tent of meeting. 17It must not be baked with yeast; I have given it as their share of the food offerings presented to me. Like the sin offering#6:17 Or purification offering; also in verses 25 and 30 and the guilt offering, it is most holy. 18Any male descendant of Aaron may eat it. For all generations to come it is his perpetual share of the food offerings presented to the Lord. Whatever touches them will become holy.#6:18 Or Whoever touches them must be holy; similarly in verse 27&#8217;&#8198;&#8221;</div><div class="p"> 19The Lord also said to Moses, 20&#8220;This is the offering Aaron and his sons are to bring to the Lord on the day he#6:20 Or each is anointed: a tenth of an ephah#6:20 That is, probably about 3 1/2 pounds or about 1.6 kilograms of the finest flour as a regular grain offering, half of it in the morning and half in the evening. 21It must be prepared with oil on a griddle; bring it well-mixed and present the grain offering broken#6:21 The meaning of the Hebrew for this word is uncertain. in pieces as an aroma pleasing to the Lord. 22The son who is to succeed him as anointed priest shall prepare it. It is the Lord&#8217;s perpetual share and is to be burned completely. 23Every grain offering of a priest shall be burned completely; it must not be eaten.&#8221;</div><div class="s1">The Sin Offering</div><div class="p"> 24The Lord said to Moses, 25&#8220;Say to Aaron and his sons: &#8216;These are the regulations for the sin offering: The sin offering is to be slaughtered before the Lord in the place the burnt offering is slaughtered; it is most holy. 26The priest who offers it shall eat it; it is to be eaten in the sanctuary area, in the courtyard of the tent of meeting. 27Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area. 28The clay pot the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water. 29Any male in a priest&#8217;s family may eat it; it is most holy. 30But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned up.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch7" data-usfm="LEV.7">
 <div class="label">7</div><div class="s1">The Guilt Offering</div><div class="p"> 1&#8220;&#8198;&#8216;These are the regulations for the guilt offering, which is most holy: 2The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar. 3All its fat shall be offered: the fat tail and the fat that covers the internal organs, 4both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys. 5The priest shall burn them on the altar as a food offering presented to the Lord. It is a guilt offering. 6Any male in a priest&#8217;s family may eat it, but it must be eaten in the sanctuary area; it is most holy.</div><div class="p"> 7&#8220;&#8198;&#8216;The same law applies to both the sin offering#7:7 Or purification offering; also in verse 37 and the guilt offering: They belong to the priest who makes atonement with them. 8The priest who offers a burnt offering for anyone may keep its hide for himself. 9Every grain offering baked in an oven or cooked in a pan or on a griddle belongs to the priest who offers it, 10and every grain offering, whether mixed with olive oil or dry, belongs equally to all the sons of Aaron.</div><div class="s1">The Fellowship Offering</div><div class="p"> 11&#8220;&#8198;&#8216;These are the regulations for the fellowship offering anyone may present to the Lord:</div><div class="p"> 12&#8220;&#8198;&#8216;If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well-kneaded and with oil mixed in. 13Along with their fellowship offering of thanksgiving they are to present an offering with thick loaves of bread made with yeast. 14They are to bring one of each kind as an offering, a contribution to the Lord; it belongs to the priest who splashes the blood of the fellowship offering against the altar. 15The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning.</div><div class="p"> 16&#8220;&#8198;&#8216;If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day. 17Any meat of the sacrifice left over till the third day must be burned up. 18If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible.</div><div class="p"> 19&#8220;&#8198;&#8216;Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it. 20But if anyone who is unclean eats any meat of the fellowship offering belonging to the Lord, they must be cut off from their people. 21Anyone who touches something unclean&#8212;whether human uncleanness or an unclean animal or any unclean creature that moves along the ground#7:21 A few Hebrew manuscripts, Samaritan Pentateuch, Syriac and Targum (see 5:2); most Hebrew manuscripts any unclean, detestable thing&#8212;and then eats any of the meat of the fellowship offering belonging to the Lord must be cut off from their people.&#8217;&#8198;&#8221;</div><div class="s1">Eating Fat and Blood Forbidden</div><div class="p"> 22The Lord said to Moses, 23&#8220;Say to the Israelites: &#8216;Do not eat any of the fat of cattle, sheep or goats. 24The fat of an animal found dead or torn by wild animals may be used for any other purpose, but you must not eat it. 25Anyone who eats the fat of an animal from which a food offering may be#7:25 Or offering is presented to the Lord must be cut off from their people. 26And wherever you live, you must not eat the blood of any bird or animal. 27Anyone who eats blood must be cut off from their people.&#8217;&#8198;&#8221;</div><div class="s1">The Priests&#8217; Share</div><div class="p"> 28The Lord said to Moses, 29&#8220;Say to the Israelites: &#8216;Anyone who brings a fellowship offering to the Lord is to bring part of it as their sacrifice to the Lord. 30With their own hands they are to present the food offering to the Lord; they are to bring the fat, together with the breast, and wave the breast before the Lord as a wave offering. 31The priest shall burn the fat on the altar, but the breast belongs to Aaron and his sons. 32You are to give the right thigh of your fellowship offerings to the priest as a contribution. 33The son of Aaron who offers the blood and the fat of the fellowship offering shall have the right thigh as his share. 34From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh that is presented and have given them to Aaron the priest and his sons as their perpetual share from the Israelites.&#8217;&#8198;&#8221;</div><div class="p"> 35This is the portion of the food offerings presented to the Lord that were allotted to Aaron and his sons on the day they were presented to serve the Lord as priests. 36On the day they were anointed, the Lord commanded that the Israelites give this to them as their perpetual share for the generations to come.</div><div class="p"> 37These, then, are the regulations for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering and the fellowship offering, 38which the Lord gave Moses at Mount Sinai in the Desert of Sinai on the day he commanded the Israelites to bring their offerings to the Lord.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPSA">
 <div class="chapter ch42" data-usfm="PSA.42">
 <div class="label">42</div><div class="ms">BOOK II</div><div class="mr"> Psalms 42&#8211;72</div><div class="cl">Psalm 42#In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.#In Hebrew texts 42:1-11 is numbered 42:2-12.</div><div class="d">For the director of music. A maskil#Title: Probably a literary or musical term of the Sons of Korah.</div><div class="q1"> 1As the deer pants for streams of water,</div><div class="q2">so my soul pants for you, my God.</div><div class="q1"> 2My soul thirsts for God, for the living God.</div><div class="q2">When can I go and meet with God?</div><div class="q1"> 3My tears have been my food</div><div class="q2">day and night,</div><div class="q1">while people say to me all day long,</div><div class="q2">&#8220;Where is your God?&#8221;</div><div class="q1"> 4These things I remember</div><div class="q2">as I pour out my soul:</div><div class="q1">how I used to go to the house of God</div><div class="q2">under the protection of the Mighty One#42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain.</div><div class="q1">with shouts of joy and praise</div><div class="q2">among the festive throng.</div><div class="b"></div><div class="q1"> 5Why, my soul, are you downcast?</div><div class="q2">Why so disturbed within me?</div><div class="q1">Put your hope in God,</div><div class="q2">for I will yet praise him,</div><div class="q2">my Savior and my God.</div><div class="b"></div><div class="q1"> 6My soul is downcast within me;</div><div class="q2">therefore I will remember you</div><div class="q1">from the land of the Jordan,</div><div class="q2">the heights of Hermon&#8212;from Mount Mizar.</div><div class="q1"> 7Deep calls to deep</div><div class="q2">in the roar of your waterfalls;</div><div class="q1">all your waves and breakers</div><div class="q2">have swept over me.</div><div class="b"></div><div class="q1"> 8By day the Lord directs his love,</div><div class="q2">at night his song is with me&#8212;</div><div class="q2">a prayer to the God of my life.</div><div class="b"></div><div class="q1"> 9I say to God my Rock,</div><div class="q2">&#8220;Why have you forgotten me?</div><div class="q1">Why must I go about mourning,</div><div class="q2">oppressed by the enemy?&#8221;</div><div class="q1"> 10My bones suffer mortal agony</div><div class="q2">as my foes taunt me,</div><div class="q1">saying to me all day long,</div><div class="q2">&#8220;Where is your God?&#8221;</div><div class="b"></div><div class="q1"> 11Why, my soul, are you downcast?</div><div class="q2">Why so disturbed within me?</div><div class="q1">Put your hope in God,</div><div class="q2">for I will yet praise him,</div><div class="q2">my Savior and my God.</div>
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