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BEMA Liturgy I—Part D

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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">3</div><div class="s1">Moses and the Burning Bush</div><div class="p"> 1Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. 2There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. 3So Moses thought, &#8220;I will go over and see this strange sight&#8212;why the bush does not burn up.&#8221;</div><div class="p"> 4When the Lord saw that he had gone over to look, God called to him from within the bush, &#8220;Moses! Moses!&#8221;</div><div class="p">And Moses said, &#8220;Here I am.&#8221;</div><div class="p"> 5&#8220;Do not come any closer,&#8221; God said. &#8220;Take off your sandals, for the place where you are standing is holy ground.&#8221; 6Then he said, &#8220;I am the God of your father,#3:6 Masoretic Text; Samaritan Pentateuch (see Acts 7:32) fathers the God of Abraham, the God of Isaac and the God of Jacob.&#8221; At this, Moses hid his face, because he was afraid to look at God.</div><div class="p"> 7The Lord said, &#8220;I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. 8So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey&#8212;the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. 9And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. 10So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt.&#8221;</div><div class="p"> 11But Moses said to God, &#8220;Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?&#8221;</div><div class="p"> 12And God said, &#8220;I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you#3:12 The Hebrew is plural. will worship God on this mountain.&#8221;</div><div class="p"> 13Moses said to God, &#8220;Suppose I go to the Israelites and say to them, &#8216;The God of your fathers has sent me to you,&#8217; and they ask me, &#8216;What is his name?&#8217; Then what shall I tell them?&#8221;</div><div class="p"> 14God said to Moses, &#8220;I am who I am.#3:14 Or I will be what I will be This is what you are to say to the Israelites: &#8216;I am has sent me to you.&#8217;&#8198;&#8221;</div><div class="p"> 15God also said to Moses, &#8220;Say to the Israelites, &#8216;The Lord,#3:15 The Hebrew for Lord sounds like and may be related to the Hebrew for I am in verse 14. the God of your fathers&#8212;the God of Abraham, the God of Isaac and the God of Jacob&#8212;has sent me to you.&#8217;</div><div class="q1">&#8220;This is my name forever,</div><div class="q2">the name you shall call me</div><div class="q2">from generation to generation.</div><div class="p"> 16&#8220;Go, assemble the elders of Israel and say to them, &#8216;The Lord, the God of your fathers&#8212;the God of Abraham, Isaac and Jacob&#8212;appeared to me and said: I have watched over you and have seen what has been done to you in Egypt. 17And I have promised to bring you up out of your misery in Egypt into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites&#8212;a land flowing with milk and honey.&#8217;</div><div class="p"> 18&#8220;The elders of Israel will listen to you. Then you and the elders are to go to the king of Egypt and say to him, &#8216;The Lord, the God of the Hebrews, has met with us. Let us take a three-day journey into the wilderness to offer sacrifices to the Lord our God.&#8217; 19But I know that the king of Egypt will not let you go unless a mighty hand compels him. 20So I will stretch out my hand and strike the Egyptians with all the wonders that I will perform among them. After that, he will let you go.</div><div class="p"> 21&#8220;And I will make the Egyptians favorably disposed toward this people, so that when you leave you will not go empty-handed. 22Every woman is to ask her neighbor and any woman living in her house for articles of silver and gold and for clothing, which you will put on your sons and daughters. And so you will plunder the Egyptians.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLUK">
 <div class="chapter ch6" data-usfm="LUK.6">
 <div class="label">6</div><div class="s1">Jesus Is Lord of the Sabbath</div><div class="p"> 1One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. 2Some of the Pharisees asked, &#8220;Why are you doing what is unlawful on the Sabbath?&#8221;</div><div class="p"> 3Jesus answered them, &#8220;Have you never read what David did when he and his companions were hungry? 4He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions.&#8221; 5Then Jesus said to them, &#8220;The Son of Man is Lord of the Sabbath.&#8221;</div><div class="p"> 6On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. 7The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. 8But Jesus knew what they were thinking and said to the man with the shriveled hand, &#8220;Get up and stand in front of everyone.&#8221; So he got up and stood there.</div><div class="p"> 9Then Jesus said to them, &#8220;I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?&#8221;</div><div class="p"> 10He looked around at them all, and then said to the man, &#8220;Stretch out your hand.&#8221; He did so, and his hand was completely restored. 11But the Pharisees and the teachers of the law were furious and began to discuss with one another what they might do to Jesus.</div><div class="s1">The Twelve Apostles</div><div class="p"> 12One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. 13When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: 14Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, 16Judas son of James, and Judas Iscariot, who became a traitor.</div><div class="s1">Blessings and Woes</div><div class="p"> 17He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19and the people all tried to touch him, because power was coming from him and healing them all.</div><div class="p"> 20Looking at his disciples, he said:</div><div class="q1"> &#8220;Blessed are you who are poor,</div><div class="q2"> for yours is the kingdom of God.</div><div class="q1"> 21 Blessed are you who hunger now,</div><div class="q2"> for you will be satisfied.</div><div class="q1"> Blessed are you who weep now,</div><div class="q2"> for you will laugh.</div><div class="q1"> 22 Blessed are you when people hate you,</div><div class="q2"> when they exclude you and insult you</div><div class="q2"> and reject your name as evil,</div><div class="q3"> because of the Son of Man.</div><div class="p"> 23 &#8220;Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.</div><div class="q1"> 24 &#8220;But woe to you who are rich,</div><div class="q2"> for you have already received your comfort.</div><div class="q1"> 25 Woe to you who are well fed now,</div><div class="q2"> for you will go hungry.</div><div class="q1"> Woe to you who laugh now,</div><div class="q2"> for you will mourn and weep.</div><div class="q1"> 26 Woe to you when everyone speaks well of you,</div><div class="q2"> for that is how their ancestors treated the false prophets.</div><div class="s1">Love for Enemies</div><div class="p"> 27 &#8220;But to you who are listening I say: Love your enemies, do good to those who hate you, 28bless those who curse you, pray for those who mistreat you. 29If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31Do to others as you would have them do to you.</div><div class="p"> 32 &#8220;If you love those who love you, what credit is that to you? Even sinners love those who love them. 33And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36Be merciful, just as your Father is merciful.</div><div class="s1">Judging Others</div><div class="p"> 37 &#8220;Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.&#8221;</div><div class="p"> 39He also told them this parable: &#8220;Can the blind lead the blind? Will they not both fall into a pit? 40The student is not above the teacher, but everyone who is fully trained will be like their teacher.</div><div class="p"> 41 &#8220;Why do you look at the speck of sawdust in your brother&#8217;s eye and pay no attention to the plank in your own eye? 42How can you say to your brother, &#8216;Brother, let me take the speck out of your eye,&#8217; when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother&#8217;s eye.</div><div class="s1">A Tree and Its Fruit</div><div class="p"> 43 &#8220;No good tree bears bad fruit, nor does a bad tree bear good fruit. 44Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. 45A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.</div><div class="s1">The Wise and Foolish Builders</div><div class="p"> 46 &#8220;Why do you call me, &#8216;Lord, Lord,&#8217; and do not do what I say? 47As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like. 48They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJOB">
 <div class="chapter ch20" data-usfm="JOB.20">
 <div class="label">20</div><div class="s1">Zophar</div><div class="p"> 1Then Zophar the Naamathite replied:</div><div class="q1"> 2&#8220;My troubled thoughts prompt me to answer</div><div class="q2">because I am greatly disturbed.</div><div class="q1"> 3I hear a rebuke that dishonors me,</div><div class="q2">and my understanding inspires me to reply.</div><div class="b"></div><div class="q1"> 4&#8220;Surely you know how it has been from of old,</div><div class="q2">ever since mankind#20:4 Or Adam was placed on the earth,</div><div class="q1"> 5that the mirth of the wicked is brief,</div><div class="q2">the joy of the godless lasts but a moment.</div><div class="q1"> 6Though the pride of the godless person reaches to the heavens</div><div class="q2">and his head touches the clouds,</div><div class="q1"> 7he will perish forever, like his own dung;</div><div class="q2">those who have seen him will say, &#8216;Where is he?&#8217;</div><div class="q1"> 8Like a dream he flies away, no more to be found,</div><div class="q2">banished like a vision of the night.</div><div class="q1"> 9The eye that saw him will not see him again;</div><div class="q2">his place will look on him no more.</div><div class="q1"> 10His children must make amends to the poor;</div><div class="q2">his own hands must give back his wealth.</div><div class="q1"> 11The youthful vigor that fills his bones</div><div class="q2">will lie with him in the dust.</div><div class="b"></div><div class="q1"> 12&#8220;Though evil is sweet in his mouth</div><div class="q2">and he hides it under his tongue,</div><div class="q1"> 13though he cannot bear to let it go</div><div class="q2">and lets it linger in his mouth,</div><div class="q1"> 14yet his food will turn sour in his stomach;</div><div class="q2">it will become the venom of serpents within him.</div><div class="q1"> 15He will spit out the riches he swallowed;</div><div class="q2">God will make his stomach vomit them up.</div><div class="q1"> 16He will suck the poison of serpents;</div><div class="q2">the fangs of an adder will kill him.</div><div class="q1"> 17He will not enjoy the streams,</div><div class="q2">the rivers flowing with honey and cream.</div><div class="q1"> 18What he toiled for he must give back uneaten;</div><div class="q2">he will not enjoy the profit from his trading.</div><div class="q1"> 19For he has oppressed the poor and left them destitute;</div><div class="q2">he has seized houses he did not build.</div><div class="b"></div><div class="q1"> 20&#8220;Surely he will have no respite from his craving;</div><div class="q2">he cannot save himself by his treasure.</div><div class="q1"> 21Nothing is left for him to devour;</div><div class="q2">his prosperity will not endure.</div><div class="q1"> 22In the midst of his plenty, distress will overtake him;</div><div class="q2">the full force of misery will come upon him.</div><div class="q1"> 23When he has filled his belly,</div><div class="q2">God will vent his burning anger against him</div><div class="q2">and rain down his blows on him.</div><div class="q1"> 24Though he flees from an iron weapon,</div><div class="q2">a bronze-tipped arrow pierces him.</div><div class="q1"> 25He pulls it out of his back,</div><div class="q2">the gleaming point out of his liver.</div><div class="q1">Terrors will come over him;</div><div class="q2"> 26total darkness lies in wait for his treasures.</div><div class="q1">A fire unfanned will consume him</div><div class="q2">and devour what is left in his tent.</div><div class="q1"> 27The heavens will expose his guilt;</div><div class="q2">the earth will rise up against him.</div><div class="q1"> 28A flood will carry off his house,</div><div class="q2">rushing waters#20:28 Or The possessions in his house will be carried off, / washed away on the day of God&#8217;s wrath.</div><div class="q1"> 29Such is the fate God allots the wicked,</div><div class="q2">the heritage appointed for them by God.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk1CO">
 <div class="chapter ch7" data-usfm="1CO.7">
 <div class="label">7</div><div class="s1">Concerning Married Life</div><div class="p"> 1Now for the matters you wrote about: &#8220;It is good for a man not to have sexual relations with a woman.&#8221; 2But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. 3The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 5Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. 6I say this as a concession, not as a command. 7I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that.</div><div class="p"> 8Now to the unmarried#7:8 Or widowers and the widows I say: It is good for them to stay unmarried, as I do. 9But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.</div><div class="p"> 10To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.</div><div class="p"> 12To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.</div><div class="p"> 15But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace. 16How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?</div><div class="s1">Concerning Change of Status</div><div class="p"> 17Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches. 18Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. 19Circumcision is nothing and uncircumcision is nothing. Keeping God&#8217;s commands is what counts. 20Each person should remain in the situation they were in when God called them.</div><div class="p"> 21Were you a slave when you were called? Don&#8217;t let it trouble you&#8212;although if you can gain your freedom, do so. 22For the one who was a slave when called to faith in the Lord is the Lord&#8217;s freed person; similarly, the one who was free when called is Christ&#8217;s slave. 23You were bought at a price; do not become slaves of human beings. 24Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.</div><div class="s1">Concerning the Unmarried</div><div class="p"> 25Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord&#8217;s mercy is trustworthy. 26Because of the present crisis, I think that it is good for a man to remain as he is. 27Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife. 28But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.</div><div class="p"> 29What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; 30those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.</div><div class="p"> 32I would like you to be free from concern. An unmarried man is concerned about the Lord&#8217;s affairs&#8212;how he can please the Lord. 33But a married man is concerned about the affairs of this world&#8212;how he can please his wife&#8212; 34and his interests are divided. An unmarried woman or virgin is concerned about the Lord&#8217;s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world&#8212;how she can please her husband. 35I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.</div><div class="p"> 36If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong#7:36 Or if she is getting beyond the usual age for marriage and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. 37But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin&#8212;this man also does the right thing. 38So then, he who marries the virgin does right, but he who does not marry her does better.#7:36-38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried&#8212;this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.</div><div class="p"> 39A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. 40In my judgment, she is happier if she stays as she is&#8212;and I think that I too have the Spirit of God.</div>
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Reflejando el corazón de Dios

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