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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">45</div><div class="s1">Israel Fully Restored</div><div class="p"> 1&#8220;&#8198;&#8216;When you allot the land as an inheritance, you are to present to the Lord a portion of the land as a sacred district, 25,000 cubits#45:1 That is, about 8 miles or about 13 kilometers; also in verses 3, 5 and 6 long and 20,000#45:1 Septuagint (see also verses 3 and 5 and 48:9); Hebrew 10,000 cubits#45:1 That is, about 6 1/2 miles or about 11 kilometers wide; the entire area will be holy. 2Of this, a section 500 cubits#45:2 That is, about 875 feet or about 265 meters square is to be for the sanctuary, with 50 cubits#45:2 That is, about 88 feet or about 27 meters around it for open land. 3In the sacred district, measure off a section 25,000 cubits long and 10,000 cubits#45:3 That is, about 3 1/3 miles or about 5.3 kilometers; also in verse 5 wide. In it will be the sanctuary, the Most Holy Place. 4It will be the sacred portion of the land for the priests, who minister in the sanctuary and who draw near to minister before the Lord. It will be a place for their houses as well as a holy place for the sanctuary. 5An area 25,000 cubits long and 10,000 cubits wide will belong to the Levites, who serve in the temple, as their possession for towns to live in.#45:5 Septuagint; Hebrew temple; they will have as their possession 20 rooms</div><div class="p"> 6&#8220;&#8198;&#8216;You are to give the city as its property an area 5,000 cubits#45:6 That is, about 1 2/3 miles or about 2.7 kilometers wide and 25,000 cubits long, adjoining the sacred portion; it will belong to all Israel.</div><div class="p"> 7&#8220;&#8198;&#8216;The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions. 8This land will be his possession in Israel. And my princes will no longer oppress my people but will allow the people of Israel to possess the land according to their tribes.</div><div class="p"> 9&#8220;&#8198;&#8216;This is what the Sovereign Lord says: You have gone far enough, princes of Israel! Give up your violence and oppression and do what is just and right. Stop dispossessing my people, declares the Sovereign Lord. 10You are to use accurate scales, an accurate ephah#45:10 An ephah was a dry measure having the capacity of about 3/5 bushel or about 22 liters. and an accurate bath.#45:10 A bath was a liquid measure equaling about 6 gallons or about 22 liters. 11The ephah and the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both. 12The shekel#45:12 A shekel weighed about 2/5 ounce or about 12 grams. is to consist of twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels equal one mina.#45:12 That is, 60 shekels; the common mina was 50 shekels. Sixty shekels were about 1 1/2 pounds or about 690 grams.</div><div class="p"> 13&#8220;&#8198;&#8216;This is the special gift you are to offer: a sixth of an ephah#45:13 That is, probably about 6 pounds or about 2.7 kilograms from each homer of wheat and a sixth of an ephah#45:13 That is, probably about 5 pounds or about 2.3 kilograms from each homer of barley. 14The prescribed portion of olive oil, measured by the bath, is a tenth of a bath#45:14 That is, about 2 1/2 quarts or about 2.2 liters from each cor (which consists of ten baths or one homer, for ten baths are equivalent to a homer). 15Also one sheep is to be taken from every flock of two hundred from the well-watered pastures of Israel. These will be used for the grain offerings, burnt offerings and fellowship offerings to make atonement for the people, declares the Sovereign Lord. 16All the people of the land will be required to give this special offering to the prince in Israel. 17It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons and the Sabbaths&#8212;at all the appointed festivals of Israel. He will provide the sin offerings,#45:17 Or purification offerings; also in verses 19, 22, 23 and 25 grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.</div><div class="p"> 18&#8220;&#8198;&#8216;This is what the Sovereign Lord says: In the first month on the first day you are to take a young bull without defect and purify the sanctuary. 19The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledge of the altar and on the gateposts of the inner court. 20You are to do the same on the seventh day of the month for anyone who sins unintentionally or through ignorance; so you are to make atonement for the temple.</div><div class="p"> 21&#8220;&#8198;&#8216;In the first month on the fourteenth day you are to observe the Passover, a festival lasting seven days, during which you shall eat bread made without yeast. 22On that day the prince is to provide a bull as a sin offering for himself and for all the people of the land. 23Every day during the seven days of the festival he is to provide seven bulls and seven rams without defect as a burnt offering to the Lord, and a male goat for a sin offering. 24He is to provide as a grain offering an ephah for each bull and an ephah for each ram, along with a hin#45:24 That is, about 1 gallon or about 3.8 liters of olive oil for each ephah.</div><div class="p"> 25&#8220;&#8198;&#8216;During the seven days of the festival, which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.</div>
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 <div class="label">1</div><div class="s1">Everything Is Meaningless</div><div class="p"> 1The words of the Teacher,#1:1 Or the leader of the assembly; also in verses 2 and 12 son of David, king in Jerusalem:</div><div class="q1"> 2&#8220;Meaningless! Meaningless!&#8221;</div><div class="q2">says the Teacher.</div><div class="q1">&#8220;Utterly meaningless!</div><div class="q2">Everything is meaningless.&#8221;</div><div class="b"></div><div class="q1"> 3What do people gain from all their labors</div><div class="q2">at which they toil under the sun?</div><div class="q1"> 4Generations come and generations go,</div><div class="q2">but the earth remains forever.</div><div class="q1"> 5The sun rises and the sun sets,</div><div class="q2">and hurries back to where it rises.</div><div class="q1"> 6The wind blows to the south</div><div class="q2">and turns to the north;</div><div class="q1">round and round it goes,</div><div class="q2">ever returning on its course.</div><div class="q1"> 7All streams flow into the sea,</div><div class="q2">yet the sea is never full.</div><div class="q1">To the place the streams come from,</div><div class="q2">there they return again.</div><div class="q1"> 8All things are wearisome,</div><div class="q2">more than one can say.</div><div class="q1">The eye never has enough of seeing,</div><div class="q2">nor the ear its fill of hearing.</div><div class="q1"> 9What has been will be again,</div><div class="q2">what has been done will be done again;</div><div class="q2">there is nothing new under the sun.</div><div class="q1"> 10Is there anything of which one can say,</div><div class="q2">&#8220;Look! This is something new&#8221;?</div><div class="q1">It was here already, long ago;</div><div class="q2">it was here before our time.</div><div class="q1"> 11No one remembers the former generations,</div><div class="q2">and even those yet to come</div><div class="q1">will not be remembered</div><div class="q2">by those who follow them.</div><div class="s1">Wisdom Is Meaningless</div><div class="p"> 12I, the Teacher, was king over Israel in Jerusalem. 13I applied my mind to study and to explore by wisdom all that is done under the heavens. What a heavy burden God has laid on mankind! 14I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.</div><div class="q1"> 15What is crooked cannot be straightened;</div><div class="q2">what is lacking cannot be counted.</div><div class="p"> 16I said to myself, &#8220;Look, I have increased in wisdom more than anyone who has ruled over Jerusalem before me; I have experienced much of wisdom and knowledge.&#8221; 17Then I applied myself to the understanding of wisdom, and also of madness and folly, but I learned that this, too, is a chasing after the wind.</div><div class="q1"> 18For with much wisdom comes much sorrow;</div><div class="q2">the more knowledge, the more grief.</div>
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 <div class="label">3</div><div class="p"> 1See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. 2Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears,#3:2 Or when it is made known we shall be like him, for we shall see him as he is. 3All who have this hope in him purify themselves, just as he is pure.</div><div class="p"> 4Everyone who sins breaks the law; in fact, sin is lawlessness. 5But you know that he appeared so that he might take away our sins. And in him is no sin. 6No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.</div><div class="p"> 7Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous. 8The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil&#8217;s work. 9No one who is born of God will continue to sin, because God&#8217;s seed remains in them; they cannot go on sinning, because they have been born of God. 10This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not God&#8217;s child, nor is anyone who does not love their brother and sister.</div><div class="s1">More on Love and Hatred</div><div class="p"> 11For this is the message you heard from the beginning: We should love one another. 12Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother&#8217;s were righteous. 13Do not be surprised, my brothers and sisters,#3:13 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God&#8217;s family; also in verse 16. if the world hates you. 14We know that we have passed from death to life, because we love each other. Anyone who does not love remains in death. 15Anyone who hates a brother or sister is a murderer, and you know that no murderer has eternal life residing in him.</div><div class="p"> 16This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. 17If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? 18Dear children, let us not love with words or speech but with actions and in truth.</div><div class="p"> 19This is how we know that we belong to the truth and how we set our hearts at rest in his presence: 20If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. 21Dear friends, if our hearts do not condemn us, we have confidence before God 22and receive from him anything we ask, because we keep his commands and do what pleases him. 23And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. 24The one who keeps God&#8217;s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.</div>
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