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The Listener’s Bible®: NIV Edition

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 <div class="label">6</div><div class="s1">Jesus Is Lord of the Sabbath</div><div class="p"> 1One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. 2Some of the Pharisees asked, &#8220;Why are you doing what is unlawful on the Sabbath?&#8221;</div><div class="p"> 3Jesus answered them, &#8220;Have you never read what David did when he and his companions were hungry? 4He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions.&#8221; 5Then Jesus said to them, &#8220;The Son of Man is Lord of the Sabbath.&#8221;</div><div class="p"> 6On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. 7The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. 8But Jesus knew what they were thinking and said to the man with the shriveled hand, &#8220;Get up and stand in front of everyone.&#8221; So he got up and stood there.</div><div class="p"> 9Then Jesus said to them, &#8220;I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?&#8221;</div><div class="p"> 10He looked around at them all, and then said to the man, &#8220;Stretch out your hand.&#8221; He did so, and his hand was completely restored. 11But the Pharisees and the teachers of the law were furious and began to discuss with one another what they might do to Jesus.</div><div class="s1">The Twelve Apostles</div><div class="p"> 12One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. 13When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: 14Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, 16Judas son of James, and Judas Iscariot, who became a traitor.</div><div class="s1">Blessings and Woes</div><div class="p"> 17He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19and the people all tried to touch him, because power was coming from him and healing them all.</div><div class="p"> 20Looking at his disciples, he said:</div><div class="q1"> &#8220;Blessed are you who are poor,</div><div class="q2"> for yours is the kingdom of God.</div><div class="q1"> 21 Blessed are you who hunger now,</div><div class="q2"> for you will be satisfied.</div><div class="q1"> Blessed are you who weep now,</div><div class="q2"> for you will laugh.</div><div class="q1"> 22 Blessed are you when people hate you,</div><div class="q2"> when they exclude you and insult you</div><div class="q2"> and reject your name as evil,</div><div class="q3"> because of the Son of Man.</div><div class="p"> 23 &#8220;Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.</div><div class="q1"> 24 &#8220;But woe to you who are rich,</div><div class="q2"> for you have already received your comfort.</div><div class="q1"> 25 Woe to you who are well fed now,</div><div class="q2"> for you will go hungry.</div><div class="q1"> Woe to you who laugh now,</div><div class="q2"> for you will mourn and weep.</div><div class="q1"> 26 Woe to you when everyone speaks well of you,</div><div class="q2"> for that is how their ancestors treated the false prophets.</div><div class="s1">Love for Enemies</div><div class="p"> 27 &#8220;But to you who are listening I say: Love your enemies, do good to those who hate you, 28bless those who curse you, pray for those who mistreat you. 29If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31Do to others as you would have them do to you.</div><div class="p"> 32 &#8220;If you love those who love you, what credit is that to you? Even sinners love those who love them. 33And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36Be merciful, just as your Father is merciful.</div><div class="s1">Judging Others</div><div class="p"> 37 &#8220;Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.&#8221;</div><div class="p"> 39He also told them this parable: &#8220;Can the blind lead the blind? Will they not both fall into a pit? 40The student is not above the teacher, but everyone who is fully trained will be like their teacher.</div><div class="p"> 41 &#8220;Why do you look at the speck of sawdust in your brother&#8217;s eye and pay no attention to the plank in your own eye? 42How can you say to your brother, &#8216;Brother, let me take the speck out of your eye,&#8217; when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother&#8217;s eye.</div><div class="s1">A Tree and Its Fruit</div><div class="p"> 43 &#8220;No good tree bears bad fruit, nor does a bad tree bear good fruit. 44Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. 45A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.</div><div class="s1">The Wise and Foolish Builders</div><div class="p"> 46 &#8220;Why do you call me, &#8216;Lord, Lord,&#8217; and do not do what I say? 47As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like. 48They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.&#8221;</div>
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 <div class="label">41</div><div class="p"> 1Then the man brought me to the main hall and measured the jambs; the width of the jambs was six cubits#41:1 That is, about 11 feet or about 3.2 meters; also in verses 3, 5 and 8 on each side.#41:1 One Hebrew manuscript and Septuagint; most Hebrew manuscripts side, the width of the tent 2The entrance was ten cubits#41:2 That is, about 18 feet or about 5.3 meters wide, and the projecting walls on each side of it were five cubits#41:2 That is, about 8 3/4 feet or about 2.7 meters; also in verses 9, 11 and 12 wide. He also measured the main hall; it was forty cubits long and twenty cubits wide.#41:2 That is, about 70 feet long and 35 feet wide or about 21 meters long and 11 meters wide</div><div class="p"> 3Then he went into the inner sanctuary and measured the jambs of the entrance; each was two cubits#41:3 That is, about 3 1/2 feet or about 1.1 meters; also in verse 22 wide. The entrance was six cubits wide, and the projecting walls on each side of it were seven cubits#41:3 That is, about 12 feet or about 3.7 meters wide. 4And he measured the length of the inner sanctuary; it was twenty cubits, and its width was twenty cubits across the end of the main hall. He said to me, &#8220;This is the Most Holy Place.&#8221;</div><div class="p"> 5Then he measured the wall of the temple; it was six cubits thick, and each side room around the temple was four cubits#41:5 That is, about 7 feet or about 2.1 meters wide. 6The side rooms were on three levels, one above another, thirty on each level. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports were not inserted into the wall of the temple. 7The side rooms all around the temple were wider at each successive level. The structure surrounding the temple was built in ascending stages, so that the rooms widened as one went upward. A stairway went up from the lowest floor to the top floor through the middle floor.</div><div class="p"> 8I saw that the temple had a raised base all around it, forming the foundation of the side rooms. It was the length of the rod, six long cubits. 9The outer wall of the side rooms was five cubits thick. The open area between the side rooms of the temple 10and the priests&#8217; rooms was twenty cubits wide all around the temple. 11There were entrances to the side rooms from the open area, one on the north and another on the south; and the base adjoining the open area was five cubits wide all around.</div><div class="p"> 12The building facing the temple courtyard on the west side was seventy cubits#41:12 That is, about 123 feet or about 37 meters wide. The wall of the building was five cubits thick all around, and its length was ninety cubits.#41:12 That is, about 158 feet or about 48 meters</div><div class="p"> 13Then he measured the temple; it was a hundred cubits#41:13 That is, about 175 feet or about 53 meters; also in verses 14 and 15 long, and the temple courtyard and the building with its walls were also a hundred cubits long. 14The width of the temple courtyard on the east, including the front of the temple, was a hundred cubits.</div><div class="p"> 15Then he measured the length of the building facing the courtyard at the rear of the temple, including its galleries on each side; it was a hundred cubits.</div><div class="p">The main hall, the inner sanctuary and the portico facing the court, 16as well as the thresholds and the narrow windows and galleries around the three of them&#8212;everything beyond and including the threshold was covered with wood. The floor, the wall up to the windows, and the windows were covered. 17In the space above the outside of the entrance to the inner sanctuary and on the walls at regular intervals all around the inner and outer sanctuary 18were carved cherubim and palm trees. Palm trees alternated with cherubim. Each cherub had two faces: 19the face of a human being toward the palm tree on one side and the face of a lion toward the palm tree on the other. They were carved all around the whole temple. 20From the floor to the area above the entrance, cherubim and palm trees were carved on the wall of the main hall.</div><div class="p"> 21The main hall had a rectangular doorframe, and the one at the front of the Most Holy Place was similar. 22There was a wooden altar three cubits#41:22 That is, about 5 1/4 feet or about 1.5 meters high and two cubits square#41:22 Septuagint; Hebrew long; its corners, its base#41:22 Septuagint; Hebrew length and its sides were of wood. The man said to me, &#8220;This is the table that is before the Lord.&#8221; 23Both the main hall and the Most Holy Place had double doors. 24Each door had two leaves&#8212;two hinged leaves for each door. 25And on the doors of the main hall were carved cherubim and palm trees like those carved on the walls, and there was a wooden overhang on the front of the portico. 26On the sidewalls of the portico were narrow windows with palm trees carved on each side. The side rooms of the temple also had overhangs.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch42" data-usfm="EZK.42">
 <div class="label">42</div><div class="s1">The Rooms for the Priests</div><div class="p"> 1Then the man led me northward into the outer court and brought me to the rooms opposite the temple courtyard and opposite the outer wall on the north side. 2The building whose door faced north was a hundred cubits long and fifty cubits wide.#42:2 That is, about 175 feet long and 88 feet wide or about 53 meters long and 27 meters wide 3Both in the section twenty cubits#42:3 That is, about 35 feet or about 11 meters from the inner court and in the section opposite the pavement of the outer court, gallery faced gallery at the three levels. 4In front of the rooms was an inner passageway ten cubits wide and a hundred cubits#42:4 Septuagint and Syriac; Hebrew and one cubit long.#42:4 That is, about 18 feet wide and 175 feet long or about 5.3 meters wide and 53 meters long Their doors were on the north. 5Now the upper rooms were narrower, for the galleries took more space from them than from the rooms on the lower and middle floors of the building. 6The rooms on the top floor had no pillars, as the courts had; so they were smaller in floor space than those on the lower and middle floors. 7There was an outer wall parallel to the rooms and the outer court; it extended in front of the rooms for fifty cubits. 8While the row of rooms on the side next to the outer court was fifty cubits long, the row on the side nearest the sanctuary was a hundred cubits long. 9The lower rooms had an entrance on the east side as one enters them from the outer court.</div><div class="p"> 10On the south side#42:10 Septuagint; Hebrew Eastward along the length of the wall of the outer court, adjoining the temple courtyard and opposite the outer wall, were rooms 11with a passageway in front of them. These were like the rooms on the north; they had the same length and width, with similar exits and dimensions. Similar to the doorways on the north 12were the doorways of the rooms on the south. There was a doorway at the beginning of the passageway that was parallel to the corresponding wall extending eastward, by which one enters the rooms.</div><div class="p"> 13Then he said to me, &#8220;The north and south rooms facing the temple courtyard are the priests&#8217; rooms, where the priests who approach the Lord will eat the most holy offerings. There they will put the most holy offerings&#8212;the grain offerings, the sin offerings#42:13 Or purification offerings and the guilt offerings&#8212;for the place is holy. 14Once the priests enter the holy precincts, they are not to go into the outer court until they leave behind the garments in which they minister, for these are holy. They are to put on other clothes before they go near the places that are for the people.&#8221;</div><div class="p"> 15When he had finished measuring what was inside the temple area, he led me out by the east gate and measured the area all around: 16He measured the east side with the measuring rod; it was five hundred cubits.#42:16 See Septuagint of verse 17; Hebrew rods; also in verses 18 and 19.#42:16 Five hundred cubits equal about 875 feet or about 265 meters; also in verses 17, 18 and 19. 17He measured the north side; it was five hundred cubits#42:17 Septuagint; Hebrew rods by the measuring rod. 18He measured the south side; it was five hundred cubits by the measuring rod. 19Then he turned to the west side and measured; it was five hundred cubits by the measuring rod. 20So he measured the area on all four sides. It had a wall around it, five hundred cubits long and five hundred cubits wide, to separate the holy from the common.</div>
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 <div class="label">43</div><div class="s1">God&#8217;s Glory Returns to the Temple</div><div class="p"> 1Then the man brought me to the gate facing east, 2and I saw the glory of the God of Israel coming from the east. His voice was like the roar of rushing waters, and the land was radiant with his glory. 3The vision I saw was like the vision I had seen when he#43:3 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts I came to destroy the city and like the visions I had seen by the Kebar River, and I fell facedown. 4The glory of the Lord entered the temple through the gate facing east. 5Then the Spirit lifted me up and brought me into the inner court, and the glory of the Lord filled the temple.</div><div class="p"> 6While the man was standing beside me, I heard someone speaking to me from inside the temple. 7He said: &#8220;Son of man, this is the place of my throne and the place for the soles of my feet. This is where I will live among the Israelites forever. The people of Israel will never again defile my holy name&#8212;neither they nor their kings&#8212;by their prostitution and the funeral offerings#43:7 Or the memorial monuments; also in verse 9 for their kings at their death.#43:7 Or their high places 8When they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall between me and them, they defiled my holy name by their detestable practices. So I destroyed them in my anger. 9Now let them put away from me their prostitution and the funeral offerings for their kings, and I will live among them forever.</div><div class="p"> 10&#8220;Son of man, describe the temple to the people of Israel, that they may be ashamed of their sins. Let them consider its perfection, 11and if they are ashamed of all they have done, make known to them the design of the temple&#8212;its arrangement, its exits and entrances&#8212;its whole design and all its regulations#43:11 Some Hebrew manuscripts and Septuagint; most Hebrew manuscripts regulations and its whole design and laws. Write these down before them so that they may be faithful to its design and follow all its regulations.</div><div class="p"> 12&#8220;This is the law of the temple: All the surrounding area on top of the mountain will be most holy. Such is the law of the temple.</div><div class="s1">The Great Altar Restored</div><div class="p"> 13&#8220;These are the measurements of the altar in long cubits,#43:13 That is, about 21 inches or about 53 centimeters; also in verses 14 and 17. The long cubit is the basic unit for linear measurement throughout Ezekiel 40&#8211;48. that cubit being a cubit and a handbreadth: Its gutter is a cubit deep and a cubit wide, with a rim of one span#43:13 That is, about 11 inches or about 27 centimeters around the edge. And this is the height of the altar: 14From the gutter on the ground up to the lower ledge that goes around the altar it is two cubits high, and the ledge is a cubit wide.#43:14 That is, about 3 1/2 feet high and 1 3/4 feet wide or about 105 centimeters high and 53 centimeters wide From this lower ledge to the upper ledge that goes around the altar it is four cubits high, and that ledge is also a cubit wide.#43:14 That is, about 7 feet high and 1 3/4 feet wide or about 2.1 meters high and 53 centimeters wide 15Above that, the altar hearth is four cubits high, and four horns project upward from the hearth. 16The altar hearth is square, twelve cubits#43:16 That is, about 21 feet or about 6.4 meters long and twelve cubits wide. 17The upper ledge also is square, fourteen cubits#43:17 That is, about 25 feet or about 7.4 meters long and fourteen cubits wide. All around the altar is a gutter of one cubit with a rim of half a cubit.#43:17 That is, about 11 inches or about 27 centimeters The steps of the altar face east.&#8221;</div><div class="p"> 18Then he said to me, &#8220;Son of man, this is what the Sovereign Lord says: These will be the regulations for sacrificing burnt offerings and splashing blood against the altar when it is built: 19You are to give a young bull as a sin offering#43:19 Or purification offering; also in verses 21, 22 and 25 to the Levitical priests of the family of Zadok, who come near to minister before me, declares the Sovereign Lord. 20You are to take some of its blood and put it on the four horns of the altar and on the four corners of the upper ledge and all around the rim, and so purify the altar and make atonement for it. 21You are to take the bull for the sin offering and burn it in the designated part of the temple area outside the sanctuary.</div><div class="p"> 22&#8220;On the second day you are to offer a male goat without defect for a sin offering, and the altar is to be purified as it was purified with the bull. 23When you have finished purifying it, you are to offer a young bull and a ram from the flock, both without defect. 24You are to offer them before the Lord, and the priests are to sprinkle salt on them and sacrifice them as a burnt offering to the Lord.</div><div class="p"> 25&#8220;For seven days you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both without defect. 26For seven days they are to make atonement for the altar and cleanse it; thus they will dedicate it. 27At the end of these days, from the eighth day on, the priests are to present your burnt offerings and fellowship offerings on the altar. Then I will accept you, declares the Sovereign Lord.&#8221;</div>
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