1 Samuel | Chapter Summaries + Study Questions

POWER UP: 5 Days of Inspiration for Connecting to God's Power

Overcoming Offense

Journey Through Jeremiah & Lamentations

Battling Addiction

Journey Through Minor Prophets, Part 2

2 Chronicles | Chapter Summaries + Study Questions

Forever Open: A Pilgrimage of the Heart

GRACE Abounds for the Spouse

After Your Heart

New International Version

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 <div class="p">8The Lord said to Moses: 9&#8220;Give Aaron and his sons this command: &#8216;These are the regulations for the burnt offering: The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar. 10The priest shall then put on his linen clothes, with linen undergarments next to his body, and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar. 11Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean. 12The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it. 13The fire must be kept burning on the altar continuously; it must not go out.</div><div class="s1">The Grain Offering</div><div class="p"> 14&#8220;&#8198;&#8216;These are the regulations for the grain offering: Aaron&#8217;s sons are to bring it before the Lord, in front of the altar. 15The priest is to take a handful of the finest flour and some olive oil, together with all the incense on the grain offering, and burn the memorial#6:15 Or representative portion on the altar as an aroma pleasing to the Lord. 16Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in the sanctuary area; they are to eat it in the courtyard of the tent of meeting. 17It must not be baked with yeast; I have given it as their share of the food offerings presented to me. Like the sin offering#6:17 Or purification offering; also in verses 25 and 30 and the guilt offering, it is most holy. 18Any male descendant of Aaron may eat it. For all generations to come it is his perpetual share of the food offerings presented to the Lord. Whatever touches them will become holy.#6:18 Or Whoever touches them must be holy; similarly in verse 27&#8217;&#8198;&#8221;</div><div class="p"> 19The Lord also said to Moses, 20&#8220;This is the offering Aaron and his sons are to bring to the Lord on the day he#6:20 Or each is anointed: a tenth of an ephah#6:20 That is, probably about 3 1/2 pounds or about 1.6 kilograms of the finest flour as a regular grain offering, half of it in the morning and half in the evening. 21It must be prepared with oil on a griddle; bring it well-mixed and present the grain offering broken#6:21 The meaning of the Hebrew for this word is uncertain. in pieces as an aroma pleasing to the Lord. 22The son who is to succeed him as anointed priest shall prepare it. It is the Lord&#8217;s perpetual share and is to be burned completely. 23Every grain offering of a priest shall be burned completely; it must not be eaten.&#8221;</div><div class="s1">The Sin Offering</div><div class="p"> 24The Lord said to Moses, 25&#8220;Say to Aaron and his sons: &#8216;These are the regulations for the sin offering: The sin offering is to be slaughtered before the Lord in the place the burnt offering is slaughtered; it is most holy. 26The priest who offers it shall eat it; it is to be eaten in the sanctuary area, in the courtyard of the tent of meeting. 27Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area. 28The clay pot the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water. 29Any male in a priest&#8217;s family may eat it; it is most holy. 30But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned up.</div>
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The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

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 <div class="label">7</div><div class="s1">The Guilt Offering</div><div class="p"> 1&#8220;&#8198;&#8216;These are the regulations for the guilt offering, which is most holy: 2The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar. 3All its fat shall be offered: the fat tail and the fat that covers the internal organs, 4both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys. 5The priest shall burn them on the altar as a food offering presented to the Lord. It is a guilt offering. 6Any male in a priest&#8217;s family may eat it, but it must be eaten in the sanctuary area; it is most holy.</div><div class="p"> 7&#8220;&#8198;&#8216;The same law applies to both the sin offering#7:7 Or purification offering; also in verse 37 and the guilt offering: They belong to the priest who makes atonement with them. 8The priest who offers a burnt offering for anyone may keep its hide for himself. 9Every grain offering baked in an oven or cooked in a pan or on a griddle belongs to the priest who offers it, 10and every grain offering, whether mixed with olive oil or dry, belongs equally to all the sons of Aaron.</div><div class="s1">The Fellowship Offering</div><div class="p"> 11&#8220;&#8198;&#8216;These are the regulations for the fellowship offering anyone may present to the Lord:</div><div class="p"> 12&#8220;&#8198;&#8216;If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well-kneaded and with oil mixed in. 13Along with their fellowship offering of thanksgiving they are to present an offering with thick loaves of bread made with yeast. 14They are to bring one of each kind as an offering, a contribution to the Lord; it belongs to the priest who splashes the blood of the fellowship offering against the altar. 15The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning.</div><div class="p"> 16&#8220;&#8198;&#8216;If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day. 17Any meat of the sacrifice left over till the third day must be burned up. 18If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible.</div><div class="p"> 19&#8220;&#8198;&#8216;Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it. 20But if anyone who is unclean eats any meat of the fellowship offering belonging to the Lord, they must be cut off from their people. 21Anyone who touches something unclean&#8212;whether human uncleanness or an unclean animal or any unclean creature that moves along the ground#7:21 A few Hebrew manuscripts, Samaritan Pentateuch, Syriac and Targum (see 5:2); most Hebrew manuscripts any unclean, detestable thing&#8212;and then eats any of the meat of the fellowship offering belonging to the Lord must be cut off from their people.&#8217;&#8198;&#8221;</div><div class="s1">Eating Fat and Blood Forbidden</div><div class="p"> 22The Lord said to Moses, 23&#8220;Say to the Israelites: &#8216;Do not eat any of the fat of cattle, sheep or goats. 24The fat of an animal found dead or torn by wild animals may be used for any other purpose, but you must not eat it. 25Anyone who eats the fat of an animal from which a food offering may be#7:25 Or offering is presented to the Lord must be cut off from their people. 26And wherever you live, you must not eat the blood of any bird or animal. 27Anyone who eats blood must be cut off from their people.&#8217;&#8198;&#8221;</div><div class="s1">The Priests&#8217; Share</div><div class="p"> 28The Lord said to Moses, 29&#8220;Say to the Israelites: &#8216;Anyone who brings a fellowship offering to the Lord is to bring part of it as their sacrifice to the Lord. 30With their own hands they are to present the food offering to the Lord; they are to bring the fat, together with the breast, and wave the breast before the Lord as a wave offering. 31The priest shall burn the fat on the altar, but the breast belongs to Aaron and his sons. 32You are to give the right thigh of your fellowship offerings to the priest as a contribution. 33The son of Aaron who offers the blood and the fat of the fellowship offering shall have the right thigh as his share. 34From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh that is presented and have given them to Aaron the priest and his sons as their perpetual share from the Israelites.&#8217;&#8198;&#8221;</div><div class="p"> 35This is the portion of the food offerings presented to the Lord that were allotted to Aaron and his sons on the day they were presented to serve the Lord as priests. 36On the day they were anointed, the Lord commanded that the Israelites give this to them as their perpetual share for the generations to come.</div><div class="p"> 37These, then, are the regulations for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering and the fellowship offering, 38which the Lord gave Moses at Mount Sinai in the Desert of Sinai on the day he commanded the Israelites to bring their offerings to the Lord.</div>
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 <div class="p">16Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 17For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. 18So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.</div>
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 <div class="label">5</div><div class="s1">Awaiting the New Body</div><div class="p"> 1For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. 2Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, 3because when we are clothed, we will not be found naked. 4For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life. 5Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.</div><div class="p"> 6Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7For we live by faith, not by sight. 8We are confident, I say, and would prefer to be away from the body and at home with the Lord. 9So we make it our goal to please him, whether we are at home in the body or away from it. 10For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.</div><div class="s1">The Ministry of Reconciliation</div><div class="p"> 11Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. 12We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. 13If we are &#8220;out of our mind,&#8221; as some say, it is for God; if we are in our right mind, it is for you. 14For Christ&#8217;s love compels us, because we are convinced that one died for all, and therefore all died. 15And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.</div><div class="p"> 16So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17Therefore, if anyone is in Christ, the new creation has come:#5:17 Or Christ, that person is a new creation. The old has gone, the new is here! 18All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19that God was reconciling the world to himself in Christ, not counting people&#8217;s sins against them. And he has committed to us the message of reconciliation. 20We are therefore Christ&#8217;s ambassadors, as though God were making his appeal through us. We implore you on Christ&#8217;s behalf: Be reconciled to God. 21God made him who had no sin to be sin#5:21 Or be a sin offering for us, so that in him we might become the righteousness of God.</div>
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 <div class="q1">12You sold your people for a pittance,</div><div class="q2">gaining nothing from their sale.</div><div class="b"></div><div class="q1"> 13You have made us a reproach to our neighbors,</div><div class="q2">the scorn and derision of those around us.</div><div class="q1"> 14You have made us a byword among the nations;</div><div class="q2">the peoples shake their heads at us.</div><div class="q1"> 15I live in disgrace all day long,</div><div class="q2">and my face is covered with shame</div><div class="q1"> 16at the taunts of those who reproach and revile me,</div><div class="q2">because of the enemy, who is bent on revenge.</div><div class="b"></div><div class="q1"> 17All this came upon us,</div><div class="q2">though we had not forgotten you;</div><div class="q2">we had not been false to your covenant.</div><div class="q1"> 18Our hearts had not turned back;</div><div class="q2">our feet had not strayed from your path.</div><div class="q1"> 19But you crushed us and made us a haunt for jackals;</div><div class="q2">you covered us over with deep darkness.</div><div class="b"></div><div class="q1"> 20If we had forgotten the name of our God</div><div class="q2">or spread out our hands to a foreign god,</div><div class="q1"> 21would not God have discovered it,</div><div class="q2">since he knows the secrets of the heart?</div><div class="q1"> 22Yet for your sake we face death all day long;</div><div class="q2">we are considered as sheep to be slaughtered.</div><div class="b"></div><div class="q1"> 23Awake, Lord! Why do you sleep?</div><div class="q2">Rouse yourself! Do not reject us forever.</div><div class="q1"> 24Why do you hide your face</div><div class="q2">and forget our misery and oppression?</div><div class="b"></div><div class="q1"> 25We are brought down to the dust;</div><div class="q2">our bodies cling to the ground.</div><div class="q1"> 26Rise up and help us;</div><div class="q2">rescue us because of your unfailing love.</div>
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