Seeds of Justice: Devotions From a Legacy of Faith and Justice

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The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch14" data-usfm="LEV.14">
 <div class="label">14</div><div class="s1">Cleansing From Defiling Skin Diseases</div><div class="p"> 1The Lord said to Moses, 2&#8220;These are the regulations for any diseased person at the time of their ceremonial cleansing, when they are brought to the priest: 3The priest is to go outside the camp and examine them. If they have been healed of their defiling skin disease,#14:3 The Hebrew word for defiling skin disease, traditionally translated &#8220;leprosy,&#8221; was used for various diseases affecting the skin; also in verses 7, 32, 54 and 57. 4the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop be brought for the person to be cleansed. 5Then the priest shall order that one of the birds be killed over fresh water in a clay pot. 6He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water. 7Seven times he shall sprinkle the one to be cleansed of the defiling disease, and then pronounce them clean. After that, he is to release the live bird in the open fields.</div><div class="p"> 8&#8220;The person to be cleansed must wash their clothes, shave off all their hair and bathe with water; then they will be ceremonially clean. After this they may come into the camp, but they must stay outside their tent for seven days. 9On the seventh day they must shave off all their hair; they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean.</div><div class="p"> 10&#8220;On the eighth day they must bring two male lambs and one ewe lamb a year old, each without defect, along with three-tenths of an ephah#14:10 That is, probably about 11 pounds or about 5 kilograms of the finest flour mixed with olive oil for a grain offering, and one log#14:10 That is, about 1/3 quart or about 0.3 liter; also in verses 12, 15, 21 and 24 of oil. 11The priest who pronounces them clean shall present both the one to be cleansed and their offerings before the Lord at the entrance to the tent of meeting.</div><div class="p"> 12&#8220;Then the priest is to take one of the male lambs and offer it as a guilt offering, along with the log of oil; he shall wave them before the Lord as a wave offering. 13He is to slaughter the lamb in the sanctuary area where the sin offering#14:13 Or purification offering; also in verses 19, 22 and 31 and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy. 14The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 15The priest shall then take some of the log of oil, pour it in the palm of his own left hand, 16dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the Lord seven times. 17The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot, on top of the blood of the guilt offering. 18The rest of the oil in his palm the priest shall put on the head of the one to be cleansed and make atonement for them before the Lord.</div><div class="p"> 19&#8220;Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from their uncleanness. After that, the priest shall slaughter the burnt offering 20and offer it on the altar, together with the grain offering, and make atonement for them, and they will be clean.</div><div class="p"> 21&#8220;If, however, they are poor and cannot afford these, they must take one male lamb as a guilt offering to be waved to make atonement for them, together with a tenth of an ephah#14:21 That is, probably about 3 1/2 pounds or about 1.6 kilograms of the finest flour mixed with olive oil for a grain offering, a log of oil, 22and two doves or two young pigeons, such as they can afford, one for a sin offering and the other for a burnt offering.</div><div class="p"> 23&#8220;On the eighth day they must bring them for their cleansing to the priest at the entrance to the tent of meeting, before the Lord. 24The priest is to take the lamb for the guilt offering, together with the log of oil, and wave them before the Lord as a wave offering. 25He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 26The priest is to pour some of the oil into the palm of his own left hand, 27and with his right forefinger sprinkle some of the oil from his palm seven times before the Lord. 28Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering&#8212;on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 29The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for them before the Lord. 30Then he shall sacrifice the doves or the young pigeons, such as the person can afford, 31one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the Lord on behalf of the one to be cleansed.&#8221;</div><div class="p"> 32These are the regulations for anyone who has a defiling skin disease and who cannot afford the regular offerings for their cleansing.</div><div class="s1">Cleansing From Defiling Molds</div><div class="p"> 33The Lord said to Moses and Aaron, 34&#8220;When you enter the land of Canaan, which I am giving you as your possession, and I put a spreading mold in a house in that land, 35the owner of the house must go and tell the priest, &#8216;I have seen something that looks like a defiling mold in my house.&#8217; 36The priest is to order the house to be emptied before he goes in to examine the mold, so that nothing in the house will be pronounced unclean. After this the priest is to go in and inspect the house. 37He is to examine the mold on the walls, and if it has greenish or reddish depressions that appear to be deeper than the surface of the wall, 38the priest shall go out the doorway of the house and close it up for seven days. 39On the seventh day the priest shall return to inspect the house. If the mold has spread on the walls, 40he is to order that the contaminated stones be torn out and thrown into an unclean place outside the town. 41He must have all the inside walls of the house scraped and the material that is scraped off dumped into an unclean place outside the town. 42Then they are to take other stones to replace these and take new clay and plaster the house.</div><div class="p"> 43&#8220;If the defiling mold reappears in the house after the stones have been torn out and the house scraped and plastered, 44the priest is to go and examine it and, if the mold has spread in the house, it is a persistent defiling mold; the house is unclean. 45It must be torn down&#8212;its stones, timbers and all the plaster&#8212;and taken out of the town to an unclean place.</div><div class="p"> 46&#8220;Anyone who goes into the house while it is closed up will be unclean till evening. 47Anyone who sleeps or eats in the house must wash their clothes.</div><div class="p"> 48&#8220;But if the priest comes to examine it and the mold has not spread after the house has been plastered, he shall pronounce the house clean, because the defiling mold is gone. 49To purify the house he is to take two birds and some cedar wood, scarlet yarn and hyssop. 50He shall kill one of the birds over fresh water in a clay pot. 51Then he is to take the cedar wood, the hyssop, the scarlet yarn and the live bird, dip them into the blood of the dead bird and the fresh water, and sprinkle the house seven times. 52He shall purify the house with the bird&#8217;s blood, the fresh water, the live bird, the cedar wood, the hyssop and the scarlet yarn. 53Then he is to release the live bird in the open fields outside the town. In this way he will make atonement for the house, and it will be clean.&#8221;</div><div class="p"> 54These are the regulations for any defiling skin disease, for a sore, 55for defiling molds in fabric or in a house, 56and for a swelling, a rash or a shiny spot, 57to determine when something is clean or unclean.</div><div class="p">These are the regulations for defiling skin diseases and defiling molds.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk2CO">
 <div class="chapter ch10" data-usfm="2CO.10">
 <div class="label">10</div><div class="s1">Paul&#8217;s Defense of His Ministry</div><div class="p"> 1By the humility and gentleness of Christ, I appeal to you&#8212;I, Paul, who am &#8220;timid&#8221; when face to face with you, but &#8220;bold&#8221; toward you when away! 2I beg you that when I come I may not have to be as bold as I expect to be toward some people who think that we live by the standards of this world. 3For though we live in the world, we do not wage war as the world does. 4The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. 5We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. 6And we will be ready to punish every act of disobedience, once your obedience is complete.</div><div class="p"> 7You are judging by appearances.#10:7 Or Look at the obvious facts If anyone is confident that they belong to Christ, they should consider again that we belong to Christ just as much as they do. 8So even if I boast somewhat freely about the authority the Lord gave us for building you up rather than tearing you down, I will not be ashamed of it. 9I do not want to seem to be trying to frighten you with my letters. 10For some say, &#8220;His letters are weighty and forceful, but in person he is unimpressive and his speaking amounts to nothing.&#8221; 11Such people should realize that what we are in our letters when we are absent, we will be in our actions when we are present.</div><div class="p"> 12We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they are not wise. 13We, however, will not boast beyond proper limits, but will confine our boasting to the sphere of service God himself has assigned to us, a sphere that also includes you. 14We are not going too far in our boasting, as would be the case if we had not come to you, for we did get as far as you with the gospel of Christ. 15Neither do we go beyond our limits by boasting of work done by others. Our hope is that, as your faith continues to grow, our sphere of activity among you will greatly expand, 16so that we can preach the gospel in the regions beyond you. For we do not want to boast about work already done in someone else&#8217;s territory. 17But, &#8220;Let the one who boasts boast in the Lord.&#8221;#10:17 Jer. 9:24 18For it is not the one who commends himself who is approved, but the one whom the Lord commends.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPSA">
 <div class="chapter ch47" data-usfm="PSA.47">
 <div class="label">47</div><div class="cl">Psalm 47#In Hebrew texts 47:1-9 is numbered 47:2-10.</div><div class="d">For the director of music. Of the Sons of Korah. A psalm.</div><div class="q1"> 1Clap your hands, all you nations;</div><div class="q2">shout to God with cries of joy.</div><div class="b"></div><div class="q1"> 2For the Lord Most High is awesome,</div><div class="q2">the great King over all the earth.</div><div class="q1"> 3He subdued nations under us,</div><div class="q2">peoples under our feet.</div><div class="q1"> 4He chose our inheritance for us,</div><div class="q2">the pride of Jacob, whom he loved.#47:4 The Hebrew has Selah (a word of uncertain meaning) here.</div><div class="b"></div><div class="q1"> 5God has ascended amid shouts of joy,</div><div class="q2">the Lord amid the sounding of trumpets.</div><div class="q1"> 6Sing praises to God, sing praises;</div><div class="q2">sing praises to our King, sing praises.</div><div class="q1"> 7For God is the King of all the earth;</div><div class="q2">sing to him a psalm of praise.</div><div class="b"></div><div class="q1"> 8God reigns over the nations;</div><div class="q2">God is seated on his holy throne.</div><div class="q1"> 9The nobles of the nations assemble</div><div class="q2">as the people of the God of Abraham,</div><div class="q1">for the kings#47:9 Or shields of the earth belong to God;</div><div class="q2">he is greatly exalted.</div>
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