Kingdom Parenting

Heaven (Part 3)

Growing Your Faith: A Beginner's Journey

Hebrews: The Better Way | Video Devotional

Experiencing Blessing in Transition

Heaven (Part 1)

Be the Man They Need: Manhood According to the Life of Christ

Drawing Closer: An Everyday Guide for Lent

God in 60 Seconds - Fun Fatherhood Moments

Made New: Rewriting the Story of Rejection Through God's Truth

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkROM">
 <div class="chapter ch2" data-usfm="ROM.2">
 <div class="label">2</div><div class="s1">God&#8217;s Righteous Judgment</div><div class="p"> 1You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. 2Now we know that God&#8217;s judgment against those who do such things is based on truth. 3So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God&#8217;s judgment? 4Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God&#8217;s kindness is intended to lead you to repentance?</div><div class="p"> 5But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God&#8217;s wrath, when his righteous judgment will be revealed. 6God &#8220;will repay each person according to what they have done.&#8221;#2:6 Psalm 62:12; Prov. 24:12 7To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. 8But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. 9There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; 10but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. 11For God does not show favoritism.</div><div class="p"> 12All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. 13For it is not those who hear the law who are righteous in God&#8217;s sight, but it is those who obey the law who will be declared righteous. 14(Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. 15They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16This will take place on the day when God judges people&#8217;s secrets through Jesus Christ, as my gospel declares.</div><div class="s1">The Jews and the Law</div><div class="p"> 17Now you, if you call yourself a Jew; if you rely on the law and boast in God; 18if you know his will and approve of what is superior because you are instructed by the law; 19if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth&#8212; 21you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? 22You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23You who boast in the law, do you dishonor God by breaking the law? 24As it is written: &#8220;God&#8217;s name is blasphemed among the Gentiles because of you.&#8221;#2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22</div><div class="p"> 25Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised. 26So then, if those who are not circumcised keep the law&#8217;s requirements, will they not be regarded as though they were circumcised? 27The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the#2:27 Or who, by means of a written code and circumcision, are a lawbreaker.</div><div class="p"> 28A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical. 29No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person&#8217;s praise is not from other people, but from God.</div>
 </div>
 </div>
</div>

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkROM">
 <div class="chapter ch3" data-usfm="ROM.3">
 <div class="label">3</div><div class="s1">God&#8217;s Faithfulness</div><div class="p"> 1What advantage, then, is there in being a Jew, or what value is there in circumcision? 2Much in every way! First of all, the Jews have been entrusted with the very words of God.</div><div class="p"> 3What if some were unfaithful? Will their unfaithfulness nullify God&#8217;s faithfulness? 4Not at all! Let God be true, and every human being a liar. As it is written:</div><div class="q1">&#8220;So that you may be proved right when you speak</div><div class="q2">and prevail when you judge.&#8221;#3:4 Psalm 51:4</div><div class="p"> 5But if our unrighteousness brings out God&#8217;s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6Certainly not! If that were so, how could God judge the world? 7Someone might argue, &#8220;If my falsehood enhances God&#8217;s truthfulness and so increases his glory, why am I still condemned as a sinner?&#8221; 8Why not say&#8212;as some slanderously claim that we say&#8212;&#8220;Let us do evil that good may result&#8221;? Their condemnation is just!</div><div class="s1">No One Is Righteous</div><div class="p"> 9What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10As it is written:</div><div class="q1">&#8220;There is no one righteous, not even one;</div><div class="q2"> 11there is no one who understands;</div><div class="q2">there is no one who seeks God.</div><div class="q1"> 12All have turned away,</div><div class="q2">they have together become worthless;</div><div class="q1">there is no one who does good,</div><div class="q2">not even one.&#8221;#3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20</div><div class="q1"> 13&#8220;Their throats are open graves;</div><div class="q2">their tongues practice deceit.&#8221;#3:13 Psalm 5:9</div><div class="q1">&#8220;The poison of vipers is on their lips.&#8221;#3:13 Psalm 140:3</div><div class="q2"> 14&#8220;Their mouths are full of cursing and bitterness.&#8221;#3:14 Psalm 10:7 (see Septuagint)</div><div class="q1"> 15&#8220;Their feet are swift to shed blood;</div><div class="q2"> 16ruin and misery mark their ways,</div><div class="q1"> 17and the way of peace they do not know.&#8221;#3:17 Isaiah 59:7,8</div><div class="q2"> 18&#8220;There is no fear of God before their eyes.&#8221;#3:18 Psalm 36:1</div><div class="p"> 19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20Therefore no one will be declared righteous in God&#8217;s sight by the works of the law; rather, through the law we become conscious of our sin.</div><div class="s1">Righteousness Through Faith</div><div class="p"> 21But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22This righteousness is given through faith in#3:22 Or through the faithfulness of Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23for all have sinned and fall short of the glory of God, 24and all are justified freely by his grace through the redemption that came by Christ Jesus. 25God presented Christ as a sacrifice of atonement,#3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16). through the shedding of his blood&#8212;to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished&#8212; 26he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.</div><div class="p"> 27Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28For we maintain that a person is justified by faith apart from the works of the law. 29Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.</div>
 </div>
 </div>
</div>

BibleProject | पौलची पत्रेSample

Scripture

About this Plan

Related Plans