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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJDG">
 <div class="chapter ch1" data-usfm="JDG.1">
 <div class="label">1</div><div class="s1">Israel Fights the Remaining Canaanites</div><div class="p"> 1After the death of Joshua, the Israelites asked the Lord, &#8220;Who of us is to go up first to fight against the Canaanites?&#8221;</div><div class="p"> 2The Lord answered, &#8220;Judah shall go up; I have given the land into their hands.&#8221;</div><div class="p"> 3The men of Judah then said to the Simeonites their fellow Israelites, &#8220;Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.&#8221; So the Simeonites went with them.</div><div class="p"> 4When Judah attacked, the Lord gave the Canaanites and Perizzites into their hands, and they struck down ten thousand men at Bezek. 5It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites. 6Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.</div><div class="p"> 7Then Adoni-Bezek said, &#8220;Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.&#8221; They brought him to Jerusalem, and he died there.</div><div class="p"> 8The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.</div><div class="p"> 9After that, Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills. 10They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai. 11From there they advanced against the people living in Debir (formerly called Kiriath Sepher).</div><div class="p"> 12And Caleb said, &#8220;I will give my daughter Aksah in marriage to the man who attacks and captures Kiriath Sepher.&#8221; 13Othniel son of Kenaz, Caleb&#8217;s younger brother, took it; so Caleb gave his daughter Aksah to him in marriage.</div><div class="p"> 14One day when she came to Othniel, she urged him#1:14 Hebrew; Septuagint and Vulgate Othniel, he urged her to ask her father for a field. When she got off her donkey, Caleb asked her, &#8220;What can I do for you?&#8221;</div><div class="p"> 15She replied, &#8220;Do me a special favor. Since you have given me land in the Negev, give me also springs of water.&#8221; So Caleb gave her the upper and lower springs.</div><div class="p"> 16The descendants of Moses&#8217; father-in-law, the Kenite, went up from the City of Palms#1:16 That is, Jericho with the people of Judah to live among the inhabitants of the Desert of Judah in the Negev near Arad.</div><div class="p"> 17Then the men of Judah went with the Simeonites their fellow Israelites and attacked the Canaanites living in Zephath, and they totally destroyed#1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them. the city. Therefore it was called Hormah.#1:17 Hormah means destruction. 18Judah also took#1:18 Hebrew; Septuagint Judah did not take Gaza, Ashkelon and Ekron&#8212;each city with its territory.</div><div class="p"> 19The Lord was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had chariots fitted with iron. 20As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak. 21The Benjamites, however, did not drive out the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.</div><div class="p"> 22Now the tribes of Joseph attacked Bethel, and the Lord was with them. 23When they sent men to spy out Bethel (formerly called Luz), 24the spies saw a man coming out of the city and they said to him, &#8220;Show us how to get into the city and we will see that you are treated well.&#8221; 25So he showed them, and they put the city to the sword but spared the man and his whole family. 26He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.</div><div class="p"> 27But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land. 28When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely. 29Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them. 30Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, so these Canaanites lived among them, but Zebulun did subject them to forced labor. 31Nor did Asher drive out those living in Akko or Sidon or Ahlab or Akzib or Helbah or Aphek or Rehob. 32The Asherites lived among the Canaanite inhabitants of the land because they did not drive them out. 33Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them. 34The Amorites confined the Danites to the hill country, not allowing them to come down into the plain. 35And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the tribes of Joseph increased, they too were pressed into forced labor. 36The boundary of the Amorites was from Scorpion Pass to Sela and beyond.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJDG">
 <div class="chapter ch2" data-usfm="JDG.2">
 <div class="label">2</div><div class="s1">The Angel of the Lord at Bokim</div><div class="p"> 1The angel of the Lord went up from Gilgal to Bokim and said, &#8220;I brought you up out of Egypt and led you into the land I swore to give to your ancestors. I said, &#8216;I will never break my covenant with you, 2and you shall not make a covenant with the people of this land, but you shall break down their altars.&#8217; Yet you have disobeyed me. Why have you done this? 3And I have also said, &#8216;I will not drive them out before you; they will become traps for you, and their gods will become snares to you.&#8217;&#8198;&#8221;</div><div class="p"> 4When the angel of the Lord had spoken these things to all the Israelites, the people wept aloud, 5and they called that place Bokim.#2:5 Bokim means weepers. There they offered sacrifices to the Lord.</div><div class="s1">Disobedience and Defeat</div><div class="p"> 6After Joshua had dismissed the Israelites, they went to take possession of the land, each to their own inheritance. 7The people served the Lord throughout the lifetime of Joshua and of the elders who outlived him and who had seen all the great things the Lord had done for Israel.</div><div class="p"> 8Joshua son of Nun, the servant of the Lord, died at the age of a hundred and ten. 9And they buried him in the land of his inheritance, at Timnath Heres#2:9 Also known as Timnath Serah (see Joshua 19:50 and 24:30) in the hill country of Ephraim, north of Mount Gaash.</div><div class="p"> 10After that whole generation had been gathered to their ancestors, another generation grew up who knew neither the Lord nor what he had done for Israel. 11Then the Israelites did evil in the eyes of the Lord and served the Baals. 12They forsook the Lord, the God of their ancestors, who had brought them out of Egypt. They followed and worshiped various gods of the peoples around them. They aroused the Lord&#8217;s anger 13because they forsook him and served Baal and the Ashtoreths. 14In his anger against Israel the Lord gave them into the hands of raiders who plundered them. He sold them into the hands of their enemies all around, whom they were no longer able to resist. 15Whenever Israel went out to fight, the hand of the Lord was against them to defeat them, just as he had sworn to them. They were in great distress.</div><div class="p"> 16Then the Lord raised up judges,#2:16 Or leaders; similarly in verses 17-19 who saved them out of the hands of these raiders. 17Yet they would not listen to their judges but prostituted themselves to other gods and worshiped them. They quickly turned from the ways of their ancestors, who had been obedient to the Lord&#8217;s commands. 18Whenever the Lord raised up a judge for them, he was with the judge and saved them out of the hands of their enemies as long as the judge lived; for the Lord relented because of their groaning under those who oppressed and afflicted them. 19But when the judge died, the people returned to ways even more corrupt than those of their ancestors, following other gods and serving and worshiping them. They refused to give up their evil practices and stubborn ways.</div><div class="p"> 20Therefore the Lord was very angry with Israel and said, &#8220;Because this nation has violated the covenant I ordained for their ancestors and has not listened to me, 21I will no longer drive out before them any of the nations Joshua left when he died. 22I will use them to test Israel and see whether they will keep the way of the Lord and walk in it as their ancestors did.&#8221; 23The Lord had allowed those nations to remain; he did not drive them out at once by giving them into the hands of Joshua.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJDG">
 <div class="chapter ch3" data-usfm="JDG.3">
 <div class="label">3</div><div class="p"> 1These are the nations the Lord left to test all those Israelites who had not experienced any of the wars in Canaan 2(he did this only to teach warfare to the descendants of the Israelites who had not had previous battle experience): 3the five rulers of the Philistines, all the Canaanites, the Sidonians, and the Hivites living in the Lebanon mountains from Mount Baal Hermon to Lebo Hamath. 4They were left to test the Israelites to see whether they would obey the Lord&#8217;s commands, which he had given their ancestors through Moses.</div><div class="p"> 5The Israelites lived among the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. 6They took their daughters in marriage and gave their own daughters to their sons, and served their gods.</div><div class="s1">Othniel</div><div class="p"> 7The Israelites did evil in the eyes of the Lord; they forgot the Lord their God and served the Baals and the Asherahs. 8The anger of the Lord burned against Israel so that he sold them into the hands of Cushan-Rishathaim king of Aram Naharaim,#3:8 That is, Northwest Mesopotamia to whom the Israelites were subject for eight years. 9But when they cried out to the Lord, he raised up for them a deliverer, Othniel son of Kenaz, Caleb&#8217;s younger brother, who saved them. 10The Spirit of the Lord came on him, so that he became Israel&#8217;s judge#3:10 Or leader and went to war. The Lord gave Cushan-Rishathaim king of Aram into the hands of Othniel, who overpowered him. 11So the land had peace for forty years, until Othniel son of Kenaz died.</div><div class="s1">Ehud</div><div class="p"> 12Again the Israelites did evil in the eyes of the Lord, and because they did this evil the Lord gave Eglon king of Moab power over Israel. 13Getting the Ammonites and Amalekites to join him, Eglon came and attacked Israel, and they took possession of the City of Palms.#3:13 That is, Jericho 14The Israelites were subject to Eglon king of Moab for eighteen years.</div><div class="p"> 15Again the Israelites cried out to the Lord, and he gave them a deliverer&#8212;Ehud, a left-handed man, the son of Gera the Benjamite. The Israelites sent him with tribute to Eglon king of Moab. 16Now Ehud had made a double-edged sword about a cubit#3:16 That is, about 18 inches or about 45 centimeters long, which he strapped to his right thigh under his clothing. 17He presented the tribute to Eglon king of Moab, who was a very fat man. 18After Ehud had presented the tribute, he sent on their way those who had carried it. 19But on reaching the stone images near Gilgal he himself went back to Eglon and said, &#8220;Your Majesty, I have a secret message for you.&#8221;</div><div class="p">The king said to his attendants, &#8220;Leave us!&#8221; And they all left.</div><div class="p"> 20Ehud then approached him while he was sitting alone in the upper room of his palace#3:20 The meaning of the Hebrew for this word is uncertain; also in verse 24. and said, &#8220;I have a message from God for you.&#8221; As the king rose from his seat, 21Ehud reached with his left hand, drew the sword from his right thigh and plunged it into the king&#8217;s belly. 22Even the handle sank in after the blade, and his bowels discharged. Ehud did not pull the sword out, and the fat closed in over it. 23Then Ehud went out to the porch#3:23 The meaning of the Hebrew for this word is uncertain.; he shut the doors of the upper room behind him and locked them.</div><div class="p"> 24After he had gone, the servants came and found the doors of the upper room locked. They said, &#8220;He must be relieving himself in the inner room of the palace.&#8221; 25They waited to the point of embarrassment, but when he did not open the doors of the room, they took a key and unlocked them. There they saw their lord fallen to the floor, dead.</div><div class="p"> 26While they waited, Ehud got away. He passed by the stone images and escaped to Seirah. 27When he arrived there, he blew a trumpet in the hill country of Ephraim, and the Israelites went down with him from the hills, with him leading them.</div><div class="p"> 28&#8220;Follow me,&#8221; he ordered, &#8220;for the Lord has given Moab, your enemy, into your hands.&#8221; So they followed him down and took possession of the fords of the Jordan that led to Moab; they allowed no one to cross over. 29At that time they struck down about ten thousand Moabites, all vigorous and strong; not one escaped. 30That day Moab was made subject to Israel, and the land had peace for eighty years.</div><div class="s1">Shamgar</div><div class="p"> 31After Ehud came Shamgar son of Anath, who struck down six hundred Philistines with an oxgoad. He too saved Israel.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk1CO">
 <div class="chapter ch7" data-usfm="1CO.7">
 <div class="label">7</div><div class="s1">Concerning Married Life</div><div class="p"> 1Now for the matters you wrote about: &#8220;It is good for a man not to have sexual relations with a woman.&#8221; 2But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. 3The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 5Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. 6I say this as a concession, not as a command. 7I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that.</div><div class="p"> 8Now to the unmarried#7:8 Or widowers and the widows I say: It is good for them to stay unmarried, as I do. 9But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.</div><div class="p"> 10To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.</div><div class="p"> 12To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.</div><div class="p"> 15But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace. 16How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?</div><div class="s1">Concerning Change of Status</div><div class="p"> 17Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches. 18Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. 19Circumcision is nothing and uncircumcision is nothing. Keeping God&#8217;s commands is what counts. 20Each person should remain in the situation they were in when God called them.</div><div class="p"> 21Were you a slave when you were called? Don&#8217;t let it trouble you&#8212;although if you can gain your freedom, do so. 22For the one who was a slave when called to faith in the Lord is the Lord&#8217;s freed person; similarly, the one who was free when called is Christ&#8217;s slave. 23You were bought at a price; do not become slaves of human beings. 24Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.</div><div class="s1">Concerning the Unmarried</div><div class="p"> 25Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord&#8217;s mercy is trustworthy. 26Because of the present crisis, I think that it is good for a man to remain as he is. 27Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife. 28But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.</div><div class="p"> 29What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; 30those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.</div><div class="p"> 32I would like you to be free from concern. An unmarried man is concerned about the Lord&#8217;s affairs&#8212;how he can please the Lord. 33But a married man is concerned about the affairs of this world&#8212;how he can please his wife&#8212; 34and his interests are divided. An unmarried woman or virgin is concerned about the Lord&#8217;s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world&#8212;how she can please her husband. 35I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.</div><div class="p"> 36If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong#7:36 Or if she is getting beyond the usual age for marriage and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. 37But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin&#8212;this man also does the right thing. 38So then, he who marries the virgin does right, but he who does not marry her does better.#7:36-38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried&#8212;this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.</div><div class="p"> 39A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. 40In my judgment, she is happier if she stays as she is&#8212;and I think that I too have the Spirit of God.</div>
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