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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">1</div><div class="p"> 1Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,</div><div class="b"></div><div class="p"> 2To God&#8217;s holy people in Colossae, the faithful brothers and sisters#1:2 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God&#8217;s family; also in 4:15. in Christ:</div><div class="b"></div><div class="p">Grace and peace to you from God our Father.#1:2 Some manuscripts Father and the Lord Jesus Christ</div><div class="s1">Thanksgiving and Prayer</div><div class="p"> 3We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4because we have heard of your faith in Christ Jesus and of the love you have for all God&#8217;s people&#8212; 5the faith and love that spring from the hope stored up for you in heaven and about which you have already heard in the true message of the gospel 6that has come to you. In the same way, the gospel is bearing fruit and growing throughout the whole world&#8212;just as it has been doing among you since the day you heard it and truly understood God&#8217;s grace. 7You learned it from Epaphras, our dear fellow servant,#1:7 Or slave who is a faithful minister of Christ on our#1:7 Some manuscripts your behalf, 8and who also told us of your love in the Spirit.</div><div class="p"> 9For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives,#1:9 Or all spiritual wisdom and understanding 10so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, 11being strengthened with all power according to his glorious might so that you may have great endurance and patience, 12and giving joyful thanks to the Father, who has qualified you#1:12 Some manuscripts us to share in the inheritance of his holy people in the kingdom of light. 13For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, 14in whom we have redemption, the forgiveness of sins.</div><div class="s1">The Supremacy of the Son of God</div><div class="p"> 15The Son is the image of the invisible God, the firstborn over all creation. 16For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17He is before all things, and in him all things hold together. 18And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19For God was pleased to have all his fullness dwell in him, 20and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.</div><div class="p"> 21Once you were alienated from God and were enemies in your minds because of#1:21 Or minds, as shown by your evil behavior. 22But now he has reconciled you by Christ&#8217;s physical body through death to present you holy in his sight, without blemish and free from accusation&#8212; 23if you continue in your faith, established and firm, and do not move from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.</div><div class="s1">Paul&#8217;s Labor for the Church</div><div class="p"> 24Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ&#8217;s afflictions, for the sake of his body, which is the church. 25I have become its servant by the commission God gave me to present to you the word of God in its fullness&#8212; 26the mystery that has been kept hidden for ages and generations, but is now disclosed to the Lord&#8217;s people. 27To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.</div><div class="p"> 28He is the one we proclaim, admonishing and teaching everyone with all wisdom, so that we may present everyone fully mature in Christ. 29To this end I strenuously contend with all the energy Christ so powerfully works in me.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkCOL">
 <div class="chapter ch2" data-usfm="COL.2">
 <div class="label">2</div><div class="p"> 1I want you to know how hard I am contending for you and for those at Laodicea, and for all who have not met me personally. 2My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, 3in whom are hidden all the treasures of wisdom and knowledge. 4I tell you this so that no one may deceive you by fine-sounding arguments. 5For though I am absent from you in body, I am present with you in spirit and delight to see how disciplined you are and how firm your faith in Christ is.</div><div class="s1">Spiritual Fullness in Christ</div><div class="p"> 6So then, just as you received Christ Jesus as Lord, continue to live your lives in him, 7rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.</div><div class="p"> 8See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces#2:8 Or the basic principles; also in verse 20 of this world rather than on Christ.</div><div class="p"> 9For in Christ all the fullness of the Deity lives in bodily form, 10and in Christ you have been brought to fullness. He is the head over every power and authority. 11In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh#2:11 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 13. was put off when you were circumcised by#2:11 Or put off in the circumcision of Christ, 12having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.</div><div class="p"> 13When you were dead in your sins and in the uncircumcision of your flesh, God made you#2:13 Some manuscripts us alive with Christ. He forgave us all our sins, 14having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. 15And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.#2:15 Or them in him</div><div class="s1">Freedom From Human Rules</div><div class="p"> 16Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. 17These are a shadow of the things that were to come; the reality, however, is found in Christ. 18Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. 19They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.</div><div class="p"> 20Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules: 21&#8220;Do not handle! Do not taste! Do not touch!&#8221;? 22These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings. 23Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.</div>
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