Faith in Hard Times

Holy, Not Superhuman

Praying the Psalms

Greatest Journey!

Homesick for Heaven

Stormproof

Stop Living in Your Head: Capturing Those Dreams and Making Them a Reality

Returning Home: A Journey of Grace Through the Parable of the Prodigal Son

Unapologetically Sold Out: 7 Days of Prayers for Millennials to Live Whole-Heartedly Committed to Jesus Christ

Breath & Blueprint: Your Creative Awakening

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

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 <div class="chapter ch41" data-usfm="EZK.41">
 <div class="label">41</div><div class="p"> 1Then the man brought me to the main hall and measured the jambs; the width of the jambs was six cubits#41:1 That is, about 11 feet or about 3.2 meters; also in verses 3, 5 and 8 on each side.#41:1 One Hebrew manuscript and Septuagint; most Hebrew manuscripts side, the width of the tent 2The entrance was ten cubits#41:2 That is, about 18 feet or about 5.3 meters wide, and the projecting walls on each side of it were five cubits#41:2 That is, about 8 3/4 feet or about 2.7 meters; also in verses 9, 11 and 12 wide. He also measured the main hall; it was forty cubits long and twenty cubits wide.#41:2 That is, about 70 feet long and 35 feet wide or about 21 meters long and 11 meters wide</div><div class="p"> 3Then he went into the inner sanctuary and measured the jambs of the entrance; each was two cubits#41:3 That is, about 3 1/2 feet or about 1.1 meters; also in verse 22 wide. The entrance was six cubits wide, and the projecting walls on each side of it were seven cubits#41:3 That is, about 12 feet or about 3.7 meters wide. 4And he measured the length of the inner sanctuary; it was twenty cubits, and its width was twenty cubits across the end of the main hall. He said to me, &#8220;This is the Most Holy Place.&#8221;</div><div class="p"> 5Then he measured the wall of the temple; it was six cubits thick, and each side room around the temple was four cubits#41:5 That is, about 7 feet or about 2.1 meters wide. 6The side rooms were on three levels, one above another, thirty on each level. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports were not inserted into the wall of the temple. 7The side rooms all around the temple were wider at each successive level. The structure surrounding the temple was built in ascending stages, so that the rooms widened as one went upward. A stairway went up from the lowest floor to the top floor through the middle floor.</div><div class="p"> 8I saw that the temple had a raised base all around it, forming the foundation of the side rooms. It was the length of the rod, six long cubits. 9The outer wall of the side rooms was five cubits thick. The open area between the side rooms of the temple 10and the priests&#8217; rooms was twenty cubits wide all around the temple. 11There were entrances to the side rooms from the open area, one on the north and another on the south; and the base adjoining the open area was five cubits wide all around.</div><div class="p"> 12The building facing the temple courtyard on the west side was seventy cubits#41:12 That is, about 123 feet or about 37 meters wide. The wall of the building was five cubits thick all around, and its length was ninety cubits.#41:12 That is, about 158 feet or about 48 meters</div><div class="p"> 13Then he measured the temple; it was a hundred cubits#41:13 That is, about 175 feet or about 53 meters; also in verses 14 and 15 long, and the temple courtyard and the building with its walls were also a hundred cubits long. 14The width of the temple courtyard on the east, including the front of the temple, was a hundred cubits.</div><div class="p"> 15Then he measured the length of the building facing the courtyard at the rear of the temple, including its galleries on each side; it was a hundred cubits.</div><div class="p">The main hall, the inner sanctuary and the portico facing the court, 16as well as the thresholds and the narrow windows and galleries around the three of them&#8212;everything beyond and including the threshold was covered with wood. The floor, the wall up to the windows, and the windows were covered. 17In the space above the outside of the entrance to the inner sanctuary and on the walls at regular intervals all around the inner and outer sanctuary 18were carved cherubim and palm trees. Palm trees alternated with cherubim. Each cherub had two faces: 19the face of a human being toward the palm tree on one side and the face of a lion toward the palm tree on the other. They were carved all around the whole temple. 20From the floor to the area above the entrance, cherubim and palm trees were carved on the wall of the main hall.</div><div class="p"> 21The main hall had a rectangular doorframe, and the one at the front of the Most Holy Place was similar. 22There was a wooden altar three cubits#41:22 That is, about 5 1/4 feet or about 1.5 meters high and two cubits square#41:22 Septuagint; Hebrew long; its corners, its base#41:22 Septuagint; Hebrew length and its sides were of wood. The man said to me, &#8220;This is the table that is before the Lord.&#8221; 23Both the main hall and the Most Holy Place had double doors. 24Each door had two leaves&#8212;two hinged leaves for each door. 25And on the doors of the main hall were carved cherubim and palm trees like those carved on the walls, and there was a wooden overhang on the front of the portico. 26On the sidewalls of the portico were narrow windows with palm trees carved on each side. The side rooms of the temple also had overhangs.</div>
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 <div class="chapter ch42" data-usfm="EZK.42">
 <div class="label">42</div><div class="s1">The Rooms for the Priests</div><div class="p"> 1Then the man led me northward into the outer court and brought me to the rooms opposite the temple courtyard and opposite the outer wall on the north side. 2The building whose door faced north was a hundred cubits long and fifty cubits wide.#42:2 That is, about 175 feet long and 88 feet wide or about 53 meters long and 27 meters wide 3Both in the section twenty cubits#42:3 That is, about 35 feet or about 11 meters from the inner court and in the section opposite the pavement of the outer court, gallery faced gallery at the three levels. 4In front of the rooms was an inner passageway ten cubits wide and a hundred cubits#42:4 Septuagint and Syriac; Hebrew and one cubit long.#42:4 That is, about 18 feet wide and 175 feet long or about 5.3 meters wide and 53 meters long Their doors were on the north. 5Now the upper rooms were narrower, for the galleries took more space from them than from the rooms on the lower and middle floors of the building. 6The rooms on the top floor had no pillars, as the courts had; so they were smaller in floor space than those on the lower and middle floors. 7There was an outer wall parallel to the rooms and the outer court; it extended in front of the rooms for fifty cubits. 8While the row of rooms on the side next to the outer court was fifty cubits long, the row on the side nearest the sanctuary was a hundred cubits long. 9The lower rooms had an entrance on the east side as one enters them from the outer court.</div><div class="p"> 10On the south side#42:10 Septuagint; Hebrew Eastward along the length of the wall of the outer court, adjoining the temple courtyard and opposite the outer wall, were rooms 11with a passageway in front of them. These were like the rooms on the north; they had the same length and width, with similar exits and dimensions. Similar to the doorways on the north 12were the doorways of the rooms on the south. There was a doorway at the beginning of the passageway that was parallel to the corresponding wall extending eastward, by which one enters the rooms.</div><div class="p"> 13Then he said to me, &#8220;The north and south rooms facing the temple courtyard are the priests&#8217; rooms, where the priests who approach the Lord will eat the most holy offerings. There they will put the most holy offerings&#8212;the grain offerings, the sin offerings#42:13 Or purification offerings and the guilt offerings&#8212;for the place is holy. 14Once the priests enter the holy precincts, they are not to go into the outer court until they leave behind the garments in which they minister, for these are holy. They are to put on other clothes before they go near the places that are for the people.&#8221;</div><div class="p"> 15When he had finished measuring what was inside the temple area, he led me out by the east gate and measured the area all around: 16He measured the east side with the measuring rod; it was five hundred cubits.#42:16 See Septuagint of verse 17; Hebrew rods; also in verses 18 and 19.#42:16 Five hundred cubits equal about 875 feet or about 265 meters; also in verses 17, 18 and 19. 17He measured the north side; it was five hundred cubits#42:17 Septuagint; Hebrew rods by the measuring rod. 18He measured the south side; it was five hundred cubits by the measuring rod. 19Then he turned to the west side and measured; it was five hundred cubits by the measuring rod. 20So he measured the area on all four sides. It had a wall around it, five hundred cubits long and five hundred cubits wide, to separate the holy from the common.</div>
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 <div class="chapter ch43" data-usfm="EZK.43">
 <div class="label">43</div><div class="s1">God&#8217;s Glory Returns to the Temple</div><div class="p"> 1Then the man brought me to the gate facing east, 2and I saw the glory of the God of Israel coming from the east. His voice was like the roar of rushing waters, and the land was radiant with his glory. 3The vision I saw was like the vision I had seen when he#43:3 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts I came to destroy the city and like the visions I had seen by the Kebar River, and I fell facedown. 4The glory of the Lord entered the temple through the gate facing east. 5Then the Spirit lifted me up and brought me into the inner court, and the glory of the Lord filled the temple.</div><div class="p"> 6While the man was standing beside me, I heard someone speaking to me from inside the temple. 7He said: &#8220;Son of man, this is the place of my throne and the place for the soles of my feet. This is where I will live among the Israelites forever. The people of Israel will never again defile my holy name&#8212;neither they nor their kings&#8212;by their prostitution and the funeral offerings#43:7 Or the memorial monuments; also in verse 9 for their kings at their death.#43:7 Or their high places 8When they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall between me and them, they defiled my holy name by their detestable practices. So I destroyed them in my anger. 9Now let them put away from me their prostitution and the funeral offerings for their kings, and I will live among them forever.</div><div class="p"> 10&#8220;Son of man, describe the temple to the people of Israel, that they may be ashamed of their sins. Let them consider its perfection, 11and if they are ashamed of all they have done, make known to them the design of the temple&#8212;its arrangement, its exits and entrances&#8212;its whole design and all its regulations#43:11 Some Hebrew manuscripts and Septuagint; most Hebrew manuscripts regulations and its whole design and laws. Write these down before them so that they may be faithful to its design and follow all its regulations.</div><div class="p"> 12&#8220;This is the law of the temple: All the surrounding area on top of the mountain will be most holy. Such is the law of the temple.</div><div class="s1">The Great Altar Restored</div><div class="p"> 13&#8220;These are the measurements of the altar in long cubits,#43:13 That is, about 21 inches or about 53 centimeters; also in verses 14 and 17. The long cubit is the basic unit for linear measurement throughout Ezekiel 40&#8211;48. that cubit being a cubit and a handbreadth: Its gutter is a cubit deep and a cubit wide, with a rim of one span#43:13 That is, about 11 inches or about 27 centimeters around the edge. And this is the height of the altar: 14From the gutter on the ground up to the lower ledge that goes around the altar it is two cubits high, and the ledge is a cubit wide.#43:14 That is, about 3 1/2 feet high and 1 3/4 feet wide or about 105 centimeters high and 53 centimeters wide From this lower ledge to the upper ledge that goes around the altar it is four cubits high, and that ledge is also a cubit wide.#43:14 That is, about 7 feet high and 1 3/4 feet wide or about 2.1 meters high and 53 centimeters wide 15Above that, the altar hearth is four cubits high, and four horns project upward from the hearth. 16The altar hearth is square, twelve cubits#43:16 That is, about 21 feet or about 6.4 meters long and twelve cubits wide. 17The upper ledge also is square, fourteen cubits#43:17 That is, about 25 feet or about 7.4 meters long and fourteen cubits wide. All around the altar is a gutter of one cubit with a rim of half a cubit.#43:17 That is, about 11 inches or about 27 centimeters The steps of the altar face east.&#8221;</div><div class="p"> 18Then he said to me, &#8220;Son of man, this is what the Sovereign Lord says: These will be the regulations for sacrificing burnt offerings and splashing blood against the altar when it is built: 19You are to give a young bull as a sin offering#43:19 Or purification offering; also in verses 21, 22 and 25 to the Levitical priests of the family of Zadok, who come near to minister before me, declares the Sovereign Lord. 20You are to take some of its blood and put it on the four horns of the altar and on the four corners of the upper ledge and all around the rim, and so purify the altar and make atonement for it. 21You are to take the bull for the sin offering and burn it in the designated part of the temple area outside the sanctuary.</div><div class="p"> 22&#8220;On the second day you are to offer a male goat without defect for a sin offering, and the altar is to be purified as it was purified with the bull. 23When you have finished purifying it, you are to offer a young bull and a ram from the flock, both without defect. 24You are to offer them before the Lord, and the priests are to sprinkle salt on them and sacrifice them as a burnt offering to the Lord.</div><div class="p"> 25&#8220;For seven days you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both without defect. 26For seven days they are to make atonement for the altar and cleanse it; thus they will dedicate it. 27At the end of these days, from the eighth day on, the priests are to present your burnt offerings and fellowship offerings on the altar. Then I will accept you, declares the Sovereign Lord.&#8221;</div>
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 <div class="chapter ch44" data-usfm="EZK.44">
 <div class="label">44</div><div class="s1">The Priesthood Restored</div><div class="p"> 1Then the man brought me back to the outer gate of the sanctuary, the one facing east, and it was shut. 2The Lord said to me, &#8220;This gate is to remain shut. It must not be opened; no one may enter through it. It is to remain shut because the Lord, the God of Israel, has entered through it. 3The prince himself is the only one who may sit inside the gateway to eat in the presence of the Lord. He is to enter by way of the portico of the gateway and go out the same way.&#8221;</div><div class="p"> 4Then the man brought me by way of the north gate to the front of the temple. I looked and saw the glory of the Lord filling the temple of the Lord, and I fell facedown.</div><div class="p"> 5The Lord said to me, &#8220;Son of man, look carefully, listen closely and give attention to everything I tell you concerning all the regulations and instructions regarding the temple of the Lord. Give attention to the entrance to the temple and all the exits of the sanctuary. 6Say to rebellious Israel, &#8216;This is what the Sovereign Lord says: Enough of your detestable practices, people of Israel! 7In addition to all your other detestable practices, you brought foreigners uncircumcised in heart and flesh into my sanctuary, desecrating my temple while you offered me food, fat and blood, and you broke my covenant. 8Instead of carrying out your duty in regard to my holy things, you put others in charge of my sanctuary. 9This is what the Sovereign Lord says: No foreigner uncircumcised in heart and flesh is to enter my sanctuary, not even the foreigners who live among the Israelites.</div><div class="p"> 10&#8220;&#8198;&#8216;The Levites who went far from me when Israel went astray and who wandered from me after their idols must bear the consequences of their sin. 11They may serve in my sanctuary, having charge of the gates of the temple and serving in it; they may slaughter the burnt offerings and sacrifices for the people and stand before the people and serve them. 12But because they served them in the presence of their idols and made the people of Israel fall into sin, therefore I have sworn with uplifted hand that they must bear the consequences of their sin, declares the Sovereign Lord. 13They are not to come near to serve me as priests or come near any of my holy things or my most holy offerings; they must bear the shame of their detestable practices. 14And I will appoint them to guard the temple for all the work that is to be done in it.</div><div class="p"> 15&#8220;&#8198;&#8216;But the Levitical priests, who are descendants of Zadok and who guarded my sanctuary when the Israelites went astray from me, are to come near to minister before me; they are to stand before me to offer sacrifices of fat and blood, declares the Sovereign Lord. 16They alone are to enter my sanctuary; they alone are to come near my table to minister before me and serve me as guards.</div><div class="p"> 17&#8220;&#8198;&#8216;When they enter the gates of the inner court, they are to wear linen clothes; they must not wear any woolen garment while ministering at the gates of the inner court or inside the temple. 18They are to wear linen turbans on their heads and linen undergarments around their waists. They must not wear anything that makes them perspire. 19When they go out into the outer court where the people are, they are to take off the clothes they have been ministering in and are to leave them in the sacred rooms, and put on other clothes, so that the people are not consecrated through contact with their garments.</div><div class="p"> 20&#8220;&#8198;&#8216;They must not shave their heads or let their hair grow long, but they are to keep the hair of their heads trimmed. 21No priest is to drink wine when he enters the inner court. 22They must not marry widows or divorced women; they may marry only virgins of Israelite descent or widows of priests. 23They are to teach my people the difference between the holy and the common and show them how to distinguish between the unclean and the clean.</div><div class="p"> 24&#8220;&#8198;&#8216;In any dispute, the priests are to serve as judges and decide it according to my ordinances. They are to keep my laws and my decrees for all my appointed festivals, and they are to keep my Sabbaths holy.</div><div class="p"> 25&#8220;&#8198;&#8216;A priest must not defile himself by going near a dead person; however, if the dead person was his father or mother, son or daughter, brother or unmarried sister, then he may defile himself. 26After he is cleansed, he must wait seven days. 27On the day he goes into the inner court of the sanctuary to minister in the sanctuary, he is to offer a sin offering#44:27 Or purification offering; also in verse 29 for himself, declares the Sovereign Lord.</div><div class="p"> 28&#8220;&#8198;&#8216;I am to be the only inheritance the priests have. You are to give them no possession in Israel; I will be their possession. 29They will eat the grain offerings, the sin offerings and the guilt offerings; and everything in Israel devoted#44:29 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord. to the Lord will belong to them. 30The best of all the firstfruits and of all your special gifts will belong to the priests. You are to give them the first portion of your ground meal so that a blessing may rest on your household. 31The priests must not eat anything, whether bird or animal, found dead or torn by wild animals.</div>
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 <div class="chapter ch45" data-usfm="EZK.45">
 <div class="label">45</div><div class="s1">Israel Fully Restored</div><div class="p"> 1&#8220;&#8198;&#8216;When you allot the land as an inheritance, you are to present to the Lord a portion of the land as a sacred district, 25,000 cubits#45:1 That is, about 8 miles or about 13 kilometers; also in verses 3, 5 and 6 long and 20,000#45:1 Septuagint (see also verses 3 and 5 and 48:9); Hebrew 10,000 cubits#45:1 That is, about 6 1/2 miles or about 11 kilometers wide; the entire area will be holy. 2Of this, a section 500 cubits#45:2 That is, about 875 feet or about 265 meters square is to be for the sanctuary, with 50 cubits#45:2 That is, about 88 feet or about 27 meters around it for open land. 3In the sacred district, measure off a section 25,000 cubits long and 10,000 cubits#45:3 That is, about 3 1/3 miles or about 5.3 kilometers; also in verse 5 wide. In it will be the sanctuary, the Most Holy Place. 4It will be the sacred portion of the land for the priests, who minister in the sanctuary and who draw near to minister before the Lord. It will be a place for their houses as well as a holy place for the sanctuary. 5An area 25,000 cubits long and 10,000 cubits wide will belong to the Levites, who serve in the temple, as their possession for towns to live in.#45:5 Septuagint; Hebrew temple; they will have as their possession 20 rooms</div><div class="p"> 6&#8220;&#8198;&#8216;You are to give the city as its property an area 5,000 cubits#45:6 That is, about 1 2/3 miles or about 2.7 kilometers wide and 25,000 cubits long, adjoining the sacred portion; it will belong to all Israel.</div><div class="p"> 7&#8220;&#8198;&#8216;The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions. 8This land will be his possession in Israel. And my princes will no longer oppress my people but will allow the people of Israel to possess the land according to their tribes.</div><div class="p"> 9&#8220;&#8198;&#8216;This is what the Sovereign Lord says: You have gone far enough, princes of Israel! Give up your violence and oppression and do what is just and right. Stop dispossessing my people, declares the Sovereign Lord. 10You are to use accurate scales, an accurate ephah#45:10 An ephah was a dry measure having the capacity of about 3/5 bushel or about 22 liters. and an accurate bath.#45:10 A bath was a liquid measure equaling about 6 gallons or about 22 liters. 11The ephah and the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both. 12The shekel#45:12 A shekel weighed about 2/5 ounce or about 12 grams. is to consist of twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels equal one mina.#45:12 That is, 60 shekels; the common mina was 50 shekels. Sixty shekels were about 1 1/2 pounds or about 690 grams.</div><div class="p"> 13&#8220;&#8198;&#8216;This is the special gift you are to offer: a sixth of an ephah#45:13 That is, probably about 6 pounds or about 2.7 kilograms from each homer of wheat and a sixth of an ephah#45:13 That is, probably about 5 pounds or about 2.3 kilograms from each homer of barley. 14The prescribed portion of olive oil, measured by the bath, is a tenth of a bath#45:14 That is, about 2 1/2 quarts or about 2.2 liters from each cor (which consists of ten baths or one homer, for ten baths are equivalent to a homer). 15Also one sheep is to be taken from every flock of two hundred from the well-watered pastures of Israel. These will be used for the grain offerings, burnt offerings and fellowship offerings to make atonement for the people, declares the Sovereign Lord. 16All the people of the land will be required to give this special offering to the prince in Israel. 17It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons and the Sabbaths&#8212;at all the appointed festivals of Israel. He will provide the sin offerings,#45:17 Or purification offerings; also in verses 19, 22, 23 and 25 grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.</div><div class="p"> 18&#8220;&#8198;&#8216;This is what the Sovereign Lord says: In the first month on the first day you are to take a young bull without defect and purify the sanctuary. 19The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledge of the altar and on the gateposts of the inner court. 20You are to do the same on the seventh day of the month for anyone who sins unintentionally or through ignorance; so you are to make atonement for the temple.</div><div class="p"> 21&#8220;&#8198;&#8216;In the first month on the fourteenth day you are to observe the Passover, a festival lasting seven days, during which you shall eat bread made without yeast. 22On that day the prince is to provide a bull as a sin offering for himself and for all the people of the land. 23Every day during the seven days of the festival he is to provide seven bulls and seven rams without defect as a burnt offering to the Lord, and a male goat for a sin offering. 24He is to provide as a grain offering an ephah for each bull and an ephah for each ram, along with a hin#45:24 That is, about 1 gallon or about 3.8 liters of olive oil for each ephah.</div><div class="p"> 25&#8220;&#8198;&#8216;During the seven days of the festival, which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkEZK">
 <div class="chapter ch46" data-usfm="EZK.46">
 <div class="label">46</div><div class="p"> 1&#8220;&#8198;&#8216;This is what the Sovereign Lord says: The gate of the inner court facing east is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon it is to be opened. 2The prince is to enter from the outside through the portico of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening. 3On the Sabbaths and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway. 4The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. 5The grain offering given with the ram is to be an ephah,#46:5 That is, probably about 35 pounds or about 16 kilograms; also in verses 7 and 11 and the grain offering with the lambs is to be as much as he pleases, along with a hin#46:5 That is, about 1 gallon or about 3.8 liters; also in verses 7 and 11 of olive oil for each ephah. 6On the day of the New Moon he is to offer a young bull, six lambs and a ram, all without defect. 7He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah. 8When the prince enters, he is to go in through the portico of the gateway, and he is to come out the same way.</div><div class="p"> 9&#8220;&#8198;&#8216;When the people of the land come before the Lord at the appointed festivals, whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. 10The prince is to be among them, going in when they go in and going out when they go out. 11At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.</div><div class="p"> 12&#8220;&#8198;&#8216;When the prince provides a freewill offering to the Lord&#8212;whether a burnt offering or fellowship offerings&#8212;the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.</div><div class="p"> 13&#8220;&#8198;&#8216;Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning you shall provide it. 14You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah#46:14 That is, probably about 6 pounds or about 2.7 kilograms with a third of a hin#46:14 That is, about 1 1/2 quarts or about 1.3 liters of oil to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance. 15So the lamb and the grain offering and the oil shall be provided morning by morning for a regular burnt offering.</div><div class="p"> 16&#8220;&#8198;&#8216;This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance. 17If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom; then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. 18The prince must not take any of the inheritance of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.&#8217;&#8198;&#8221;</div><div class="p"> 19Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end. 20He said to me, &#8220;This is the place where the priests are to cook the guilt offering and the sin offering#46:20 Or purification offering and bake the grain offering, to avoid bringing them into the outer court and consecrating the people.&#8221;</div><div class="p"> 21He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. 22In the four corners of the outer court were enclosed#46:22 The meaning of the Hebrew for this word is uncertain. courts, forty cubits long and thirty cubits wide;#46:22 That is, about 70 feet long and 53 feet wide or about 21 meters long and 16 meters wide each of the courts in the four corners was the same size. 23Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. 24He said to me, &#8220;These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.&#8221;</div>
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 <div class="chapter ch47" data-usfm="EZK.47">
 <div class="label">47</div><div class="s1">The River From the Temple</div><div class="p"> 1The man brought me back to the entrance to the temple, and I saw water coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar. 2He then brought me out through the north gate and led me around the outside to the outer gate facing east, and the water was trickling from the south side.</div><div class="p"> 3As the man went eastward with a measuring line in his hand, he measured off a thousand cubits#47:3 That is, about 1,700 feet or about 530 meters and then led me through water that was ankle-deep. 4He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. 5He measured off another thousand, but now it was a river that I could not cross, because the water had risen and was deep enough to swim in&#8212;a river that no one could cross. 6He asked me, &#8220;Son of man, do you see this?&#8221;</div><div class="p">Then he led me back to the bank of the river. 7When I arrived there, I saw a great number of trees on each side of the river. 8He said to me, &#8220;This water flows toward the eastern region and goes down into the Arabah,#47:8 Or the Jordan Valley where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh. 9Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live. 10Fishermen will stand along the shore; from En Gedi to En Eglaim there will be places for spreading nets. The fish will be of many kinds&#8212;like the fish of the Mediterranean Sea. 11But the swamps and marshes will not become fresh; they will be left for salt. 12Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing.&#8221;</div><div class="s1">The Boundaries of the Land</div><div class="p"> 13This is what the Sovereign Lord says: &#8220;These are the boundaries of the land that you will divide among the twelve tribes of Israel as their inheritance, with two portions for Joseph. 14You are to divide it equally among them. Because I swore with uplifted hand to give it to your ancestors, this land will become your inheritance.</div><div class="b"></div><div class="p"> 15&#8220;This is to be the boundary of the land:</div><div class="b"></div><div class="li1">&#8220;On the north side it will run from the Mediterranean Sea by the Hethlon road past Lebo Hamath to Zedad, 16Berothah#47:15,16 See Septuagint and 48:1; Hebrew road to go into Zedad, 16 Hamath, Berothah. and Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer Hattikon, which is on the border of Hauran. 17The boundary will extend from the sea to Hazar Enan,#47:17 Hebrew Enon, a variant of Enan along the northern border of Damascus, with the border of Hamath to the north. This will be the northern boundary.</div><div class="li1"> 18&#8220;On the east side the boundary will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Dead Sea and as far as Tamar.#47:18 See Syriac; Hebrew Israel. You will measure to the Dead Sea. This will be the eastern boundary.</div><div class="li1"> 19&#8220;On the south side it will run from Tamar as far as the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea. This will be the southern boundary.</div><div class="li1"> 20&#8220;On the west side, the Mediterranean Sea will be the boundary to a point opposite Lebo Hamath. This will be the western boundary.</div><div class="b"></div><div class="p"> 21&#8220;You are to distribute this land among yourselves according to the tribes of Israel. 22You are to allot it as an inheritance for yourselves and for the foreigners residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel. 23In whatever tribe a foreigner resides, there you are to give them their inheritance,&#8221; declares the Sovereign Lord.</div>
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 <div class="label">48</div><div class="s1">The Division of the Land</div><div class="p"> 1&#8220;These are the tribes, listed by name: At the northern frontier, Dan will have one portion; it will follow the Hethlon road to Lebo Hamath; Hazar Enan and the northern border of Damascus next to Hamath will be part of its border from the east side to the west side.</div><div class="p"> 2&#8220;Asher will have one portion; it will border the territory of Dan from east to west.</div><div class="p"> 3&#8220;Naphtali will have one portion; it will border the territory of Asher from east to west.</div><div class="p"> 4&#8220;Manasseh will have one portion; it will border the territory of Naphtali from east to west.</div><div class="p"> 5&#8220;Ephraim will have one portion; it will border the territory of Manasseh from east to west.</div><div class="p"> 6&#8220;Reuben will have one portion; it will border the territory of Ephraim from east to west.</div><div class="p"> 7&#8220;Judah will have one portion; it will border the territory of Reuben from east to west.</div><div class="p"> 8&#8220;Bordering the territory of Judah from east to west will be the portion you are to present as a special gift. It will be 25,000 cubits#48:8 That is, about 8 miles or about 13 kilometers; also in verses 9, 10, 13, 15, 20 and 21 wide, and its length from east to west will equal one of the tribal portions; the sanctuary will be in the center of it.</div><div class="p"> 9&#8220;The special portion you are to offer to the Lord will be 25,000 cubits long and 10,000 cubits#48:9 That is, about 3 1/3 miles or about 5.3 kilometers; also in verses 10, 13 and 18 wide. 10This will be the sacred portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side and 25,000 cubits long on the south side. In the center of it will be the sanctuary of the Lord. 11This will be for the consecrated priests, the Zadokites, who were faithful in serving me and did not go astray as the Levites did when the Israelites went astray. 12It will be a special gift to them from the sacred portion of the land, a most holy portion, bordering the territory of the Levites.</div><div class="p"> 13&#8220;Alongside the territory of the priests, the Levites will have an allotment 25,000 cubits long and 10,000 cubits wide. Its total length will be 25,000 cubits and its width 10,000 cubits. 14They must not sell or exchange any of it. This is the best of the land and must not pass into other hands, because it is holy to the Lord.</div><div class="p"> 15&#8220;The remaining area, 5,000 cubits#48:15 That is, about 1 2/3 miles or about 2.7 kilometers wide and 25,000 cubits long, will be for the common use of the city, for houses and for pastureland. The city will be in the center of it 16and will have these measurements: the north side 4,500 cubits,#48:16 That is, about 1 1/2 miles or about 2.4 kilometers; also in verses 30, 32, 33 and 34 the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits. 17The pastureland for the city will be 250 cubits#48:17 That is, about 440 feet or about 135 meters on the north, 250 cubits on the south, 250 cubits on the east, and 250 cubits on the west. 18What remains of the area, bordering on the sacred portion and running the length of it, will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city. 19The workers from the city who farm it will come from all the tribes of Israel. 20The entire portion will be a square, 25,000 cubits on each side. As a special gift you will set aside the sacred portion, along with the property of the city.</div><div class="p"> 21&#8220;What remains on both sides of the area formed by the sacred portion and the property of the city will belong to the prince. It will extend eastward from the 25,000 cubits of the sacred portion to the eastern border, and westward from the 25,000 cubits to the western border. Both these areas running the length of the tribal portions will belong to the prince, and the sacred portion with the temple sanctuary will be in the center of them. 22So the property of the Levites and the property of the city will lie in the center of the area that belongs to the prince. The area belonging to the prince will lie between the border of Judah and the border of Benjamin.</div><div class="p"> 23&#8220;As for the rest of the tribes: Benjamin will have one portion; it will extend from the east side to the west side.</div><div class="p"> 24&#8220;Simeon will have one portion; it will border the territory of Benjamin from east to west.</div><div class="p"> 25&#8220;Issachar will have one portion; it will border the territory of Simeon from east to west.</div><div class="p"> 26&#8220;Zebulun will have one portion; it will border the territory of Issachar from east to west.</div><div class="p"> 27&#8220;Gad will have one portion; it will border the territory of Zebulun from east to west.</div><div class="p"> 28&#8220;The southern boundary of Gad will run south from Tamar to the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea.</div><div class="p"> 29&#8220;This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions,&#8221; declares the Sovereign Lord.</div><div class="s1">The Gates of the New City</div><div class="p"> 30&#8220;These will be the exits of the city: Beginning on the north side, which is 4,500 cubits long, 31the gates of the city will be named after the tribes of Israel. The three gates on the north side will be the gate of Reuben, the gate of Judah and the gate of Levi.</div><div class="p"> 32&#8220;On the east side, which is 4,500 cubits long, will be three gates: the gate of Joseph, the gate of Benjamin and the gate of Dan.</div><div class="p"> 33&#8220;On the south side, which measures 4,500 cubits, will be three gates: the gate of Simeon, the gate of Issachar and the gate of Zebulun.</div><div class="p"> 34&#8220;On the west side, which is 4,500 cubits long, will be three gates: the gate of Gad, the gate of Asher and the gate of Naphtali.</div><div class="p"> 35&#8220;The distance all around will be 18,000 cubits.#48:35 That is, about 6 miles or about 9.5 kilometers</div><div class="p">&#8220;And the name of the city from that time on will be:</div><div class="pc">the Lord is there.&#8221;</div>
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 <div class="book bkDAN">
 <div class="chapter ch1" data-usfm="DAN.1">
 <div class="label">1</div><div class="s1">Daniel&#8217;s Training in Babylon</div><div class="p"> 1In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia#1:2 Hebrew Shinar and put in the treasure house of his god.</div><div class="p"> 3Then the king ordered Ashpenaz, chief of his court officials, to bring into the king&#8217;s service some of the Israelites from the royal family and the nobility&#8212; 4young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king&#8217;s palace. He was to teach them the language and literature of the Babylonians.#1:4 Or Chaldeans 5The king assigned them a daily amount of food and wine from the king&#8217;s table. They were to be trained for three years, and after that they were to enter the king&#8217;s service.</div><div class="p"> 6Among those who were chosen were some from Judah: Daniel, Hananiah, Mishael and Azariah. 7The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.</div><div class="p"> 8But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 9Now God had caused the official to show favor and compassion to Daniel, 10but the official told Daniel, &#8220;I am afraid of my lord the king, who has assigned your#1:10 The Hebrew for your and you in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.&#8221;</div><div class="p"> 11Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 12&#8220;Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 13Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.&#8221; 14So he agreed to this and tested them for ten days.</div><div class="p"> 15At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. 16So the guard took away their choice food and the wine they were to drink and gave them vegetables instead.</div><div class="p"> 17To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds.</div><div class="p"> 18At the end of the time set by the king to bring them into his service, the chief official presented them to Nebuchadnezzar. 19The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king&#8217;s service. 20In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom.</div><div class="p"> 21And Daniel remained there until the first year of King Cyrus.</div>
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 <div class="label">2</div><div class="s1">Nebuchadnezzar&#8217;s Dream</div><div class="p"> 1In the second year of his reign, Nebuchadnezzar had dreams; his mind was troubled and he could not sleep. 2So the king summoned the magicians, enchanters, sorcerers and astrologers#2:2 Or Chaldeans; also in verses 4, 5 and 10 to tell him what he had dreamed. When they came in and stood before the king, 3he said to them, &#8220;I have had a dream that troubles me and I want to know what it means.#2:3 Or was&#8221;</div><div class="p"> 4Then the astrologers answered the king,#2:4 At this point the Hebrew text has in Aramaic, indicating that the text from here through the end of chapter 7 is in Aramaic. &#8220;May the king live forever! Tell your servants the dream, and we will interpret it.&#8221;</div><div class="p"> 5The king replied to the astrologers, &#8220;This is what I have firmly decided: If you do not tell me what my dream was and interpret it, I will have you cut into pieces and your houses turned into piles of rubble. 6But if you tell me the dream and explain it, you will receive from me gifts and rewards and great honor. So tell me the dream and interpret it for me.&#8221;</div><div class="p"> 7Once more they replied, &#8220;Let the king tell his servants the dream, and we will interpret it.&#8221;</div><div class="p"> 8Then the king answered, &#8220;I am certain that you are trying to gain time, because you realize that this is what I have firmly decided: 9If you do not tell me the dream, there is only one penalty for you. You have conspired to tell me misleading and wicked things, hoping the situation will change. So then, tell me the dream, and I will know that you can interpret it for me.&#8221;</div><div class="p"> 10The astrologers answered the king, &#8220;There is no one on earth who can do what the king asks! No king, however great and mighty, has ever asked such a thing of any magician or enchanter or astrologer. 11What the king asks is too difficult. No one can reveal it to the king except the gods, and they do not live among humans.&#8221;</div><div class="p"> 12This made the king so angry and furious that he ordered the execution of all the wise men of Babylon. 13So the decree was issued to put the wise men to death, and men were sent to look for Daniel and his friends to put them to death.</div><div class="p"> 14When Arioch, the commander of the king&#8217;s guard, had gone out to put to death the wise men of Babylon, Daniel spoke to him with wisdom and tact. 15He asked the king&#8217;s officer, &#8220;Why did the king issue such a harsh decree?&#8221; Arioch then explained the matter to Daniel. 16At this, Daniel went in to the king and asked for time, so that he might interpret the dream for him.</div><div class="p"> 17Then Daniel returned to his house and explained the matter to his friends Hananiah, Mishael and Azariah. 18He urged them to plead for mercy from the God of heaven concerning this mystery, so that he and his friends might not be executed with the rest of the wise men of Babylon. 19During the night the mystery was revealed to Daniel in a vision. Then Daniel praised the God of heaven 20and said:</div><div class="q1">&#8220;Praise be to the name of God for ever and ever;</div><div class="q2">wisdom and power are his.</div><div class="q1"> 21He changes times and seasons;</div><div class="q2">he deposes kings and raises up others.</div><div class="q1">He gives wisdom to the wise</div><div class="q2">and knowledge to the discerning.</div><div class="q1"> 22He reveals deep and hidden things;</div><div class="q2">he knows what lies in darkness,</div><div class="q2">and light dwells with him.</div><div class="q1"> 23I thank and praise you, God of my ancestors:</div><div class="q2">You have given me wisdom and power,</div><div class="q1">you have made known to me what we asked of you,</div><div class="q2">you have made known to us the dream of the king.&#8221;</div><div class="s1">Daniel Interprets the Dream</div><div class="p"> 24Then Daniel went to Arioch, whom the king had appointed to execute the wise men of Babylon, and said to him, &#8220;Do not execute the wise men of Babylon. Take me to the king, and I will interpret his dream for him.&#8221;</div><div class="p"> 25Arioch took Daniel to the king at once and said, &#8220;I have found a man among the exiles from Judah who can tell the king what his dream means.&#8221;</div><div class="p"> 26The king asked Daniel (also called Belteshazzar), &#8220;Are you able to tell me what I saw in my dream and interpret it?&#8221;</div><div class="p"> 27Daniel replied, &#8220;No wise man, enchanter, magician or diviner can explain to the king the mystery he has asked about, 28but there is a God in heaven who reveals mysteries. He has shown King Nebuchadnezzar what will happen in days to come. Your dream and the visions that passed through your mind as you were lying in bed are these:</div><div class="p"> 29&#8220;As Your Majesty was lying there, your mind turned to things to come, and the revealer of mysteries showed you what is going to happen. 30As for me, this mystery has been revealed to me, not because I have greater wisdom than anyone else alive, but so that Your Majesty may know the interpretation and that you may understand what went through your mind.</div><div class="p"> 31&#8220;Your Majesty looked, and there before you stood a large statue&#8212;an enormous, dazzling statue, awesome in appearance. 32The head of the statue was made of pure gold, its chest and arms of silver, its belly and thighs of bronze, 33its legs of iron, its feet partly of iron and partly of baked clay. 34While you were watching, a rock was cut out, but not by human hands. It struck the statue on its feet of iron and clay and smashed them. 35Then the iron, the clay, the bronze, the silver and the gold were all broken to pieces and became like chaff on a threshing floor in the summer. The wind swept them away without leaving a trace. But the rock that struck the statue became a huge mountain and filled the whole earth.</div><div class="p"> 36&#8220;This was the dream, and now we will interpret it to the king. 37Your Majesty, you are the king of kings. The God of heaven has given you dominion and power and might and glory; 38in your hands he has placed all mankind and the beasts of the field and the birds in the sky. Wherever they live, he has made you ruler over them all. You are that head of gold.</div><div class="p"> 39&#8220;After you, another kingdom will arise, inferior to yours. Next, a third kingdom, one of bronze, will rule over the whole earth. 40Finally, there will be a fourth kingdom, strong as iron&#8212;for iron breaks and smashes everything&#8212;and as iron breaks things to pieces, so it will crush and break all the others. 41Just as you saw that the feet and toes were partly of baked clay and partly of iron, so this will be a divided kingdom; yet it will have some of the strength of iron in it, even as you saw iron mixed with clay. 42As the toes were partly iron and partly clay, so this kingdom will be partly strong and partly brittle. 43And just as you saw the iron mixed with baked clay, so the people will be a mixture and will not remain united, any more than iron mixes with clay.</div><div class="p"> 44&#8220;In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever. 45This is the meaning of the vision of the rock cut out of a mountain, but not by human hands&#8212;a rock that broke the iron, the bronze, the clay, the silver and the gold to pieces.</div><div class="p">&#8220;The great God has shown the king what will take place in the future. The dream is true and its interpretation is trustworthy.&#8221;</div><div class="p"> 46Then King Nebuchadnezzar fell prostrate before Daniel and paid him honor and ordered that an offering and incense be presented to him. 47The king said to Daniel, &#8220;Surely your God is the God of gods and the Lord of kings and a revealer of mysteries, for you were able to reveal this mystery.&#8221;</div><div class="p"> 48Then the king placed Daniel in a high position and lavished many gifts on him. He made him ruler over the entire province of Babylon and placed him in charge of all its wise men. 49Moreover, at Daniel&#8217;s request the king appointed Shadrach, Meshach and Abednego administrators over the province of Babylon, while Daniel himself remained at the royal court.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkDAN">
 <div class="chapter ch3" data-usfm="DAN.3">
 <div class="label">3</div><div class="s1">The Image of Gold and the Blazing Furnace</div><div class="p"> 1King Nebuchadnezzar made an image of gold, sixty cubits high and six cubits wide,#3:1 That is, about 90 feet high and 9 feet wide or about 27 meters high and 2.7 meters wide and set it up on the plain of Dura in the province of Babylon. 2He then summoned the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials to come to the dedication of the image he had set up. 3So the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials assembled for the dedication of the image that King Nebuchadnezzar had set up, and they stood before it.</div><div class="p"> 4Then the herald loudly proclaimed, &#8220;Nations and peoples of every language, this is what you are commanded to do: 5As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, you must fall down and worship the image of gold that King Nebuchadnezzar has set up. 6Whoever does not fall down and worship will immediately be thrown into a blazing furnace.&#8221;</div><div class="p"> 7Therefore, as soon as they heard the sound of the horn, flute, zither, lyre, harp and all kinds of music, all the nations and peoples of every language fell down and worshiped the image of gold that King Nebuchadnezzar had set up.</div><div class="p"> 8At this time some astrologers#3:8 Or Chaldeans came forward and denounced the Jews. 9They said to King Nebuchadnezzar, &#8220;May the king live forever! 10Your Majesty has issued a decree that everyone who hears the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music must fall down and worship the image of gold, 11and that whoever does not fall down and worship will be thrown into a blazing furnace. 12But there are some Jews whom you have set over the affairs of the province of Babylon&#8212;Shadrach, Meshach and Abednego&#8212;who pay no attention to you, Your Majesty. They neither serve your gods nor worship the image of gold you have set up.&#8221;</div><div class="p"> 13Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king, 14and Nebuchadnezzar said to them, &#8220;Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up? 15Now when you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?&#8221;</div><div class="p"> 16Shadrach, Meshach and Abednego replied to him, &#8220;King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. 17If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us#3:17 Or If the God we serve is able to deliver us, then he will deliver us from the blazing furnace and from Your Majesty&#8217;s hand. 18But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.&#8221;</div><div class="p"> 19Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven times hotter than usual 20and commanded some of the strongest soldiers in his army to tie up Shadrach, Meshach and Abednego and throw them into the blazing furnace. 21So these men, wearing their robes, trousers, turbans and other clothes, were bound and thrown into the blazing furnace. 22The king&#8217;s command was so urgent and the furnace so hot that the flames of the fire killed the soldiers who took up Shadrach, Meshach and Abednego, 23and these three men, firmly tied, fell into the blazing furnace.</div><div class="p"> 24Then King Nebuchadnezzar leaped to his feet in amazement and asked his advisers, &#8220;Weren&#8217;t there three men that we tied up and threw into the fire?&#8221;</div><div class="p">They replied, &#8220;Certainly, Your Majesty.&#8221;</div><div class="p"> 25He said, &#8220;Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods.&#8221;</div><div class="p"> 26Nebuchadnezzar then approached the opening of the blazing furnace and shouted, &#8220;Shadrach, Meshach and Abednego, servants of the Most High God, come out! Come here!&#8221;</div><div class="p">So Shadrach, Meshach and Abednego came out of the fire, 27and the satraps, prefects, governors and royal advisers crowded around them. They saw that the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them.</div><div class="p"> 28Then Nebuchadnezzar said, &#8220;Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his servants! They trusted in him and defied the king&#8217;s command and were willing to give up their lives rather than serve or worship any god except their own God. 29Therefore I decree that the people of any nation or language who say anything against the God of Shadrach, Meshach and Abednego be cut into pieces and their houses be turned into piles of rubble, for no other god can save in this way.&#8221;</div><div class="p"> 30Then the king promoted Shadrach, Meshach and Abednego in the province of Babylon.</div>
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 <div class="label">4</div><div class="s1">Nebuchadnezzar&#8217;s Dream of a Tree</div><div class="pmo"> # 4:0 In Aramaic texts 4:1-3 is numbered 3:31-33, and 4:4-37 is numbered 4:1-34. 1King Nebuchadnezzar,</div><div class="b"></div><div class="pmo">To the nations and peoples of every language, who live in all the earth:</div><div class="b"></div><div class="pmo">May you prosper greatly!</div><div class="b"></div><div class="pm"> 2It is my pleasure to tell you about the miraculous signs and wonders that the Most High God has performed for me.</div><div class="qm1"> 3How great are his signs,</div><div class="qm2">how mighty his wonders!</div><div class="qm1">His kingdom is an eternal kingdom;</div><div class="qm2">his dominion endures from generation to generation.</div><div class="pm"> 4I, Nebuchadnezzar, was at home in my palace, contented and prosperous. 5I had a dream that made me afraid. As I was lying in bed, the images and visions that passed through my mind terrified me. 6So I commanded that all the wise men of Babylon be brought before me to interpret the dream for me. 7When the magicians, enchanters, astrologers#4:7 Or Chaldeans and diviners came, I told them the dream, but they could not interpret it for me. 8Finally, Daniel came into my presence and I told him the dream. (He is called Belteshazzar, after the name of my god, and the spirit of the holy gods is in him.)</div><div class="pm"> 9I said, &#8220;Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you, and no mystery is too difficult for you. Here is my dream; interpret it for me. 10These are the visions I saw while lying in bed: I looked, and there before me stood a tree in the middle of the land. Its height was enormous. 11The tree grew large and strong and its top touched the sky; it was visible to the ends of the earth. 12Its leaves were beautiful, its fruit abundant, and on it was food for all. Under it the wild animals found shelter, and the birds lived in its branches; from it every creature was fed.</div><div class="pm"> 13&#8220;In the visions I saw while lying in bed, I looked, and there before me was a holy one, a messenger,#4:13 Or watchman; also in verses 17 and 23 coming down from heaven. 14He called in a loud voice: &#8216;Cut down the tree and trim off its branches; strip off its leaves and scatter its fruit. Let the animals flee from under it and the birds from its branches. 15But let the stump and its roots, bound with iron and bronze, remain in the ground, in the grass of the field.</div><div class="pm">&#8220;&#8198;&#8216;Let him be drenched with the dew of heaven, and let him live with the animals among the plants of the earth. 16Let his mind be changed from that of a man and let him be given the mind of an animal, till seven times#4:16 Or years; also in verses 23, 25 and 32 pass by for him.</div><div class="pm"> 17&#8220;&#8198;&#8216;The decision is announced by messengers, the holy ones declare the verdict, so that the living may know that the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes and sets over them the lowliest of people.&#8217;</div><div class="pm"> 18&#8220;This is the dream that I, King Nebuchadnezzar, had. Now, Belteshazzar, tell me what it means, for none of the wise men in my kingdom can interpret it for me. But you can, because the spirit of the holy gods is in you.&#8221;</div><div class="s1">Daniel Interprets the Dream</div><div class="pm"> 19Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified him. So the king said, &#8220;Belteshazzar, do not let the dream or its meaning alarm you.&#8221;</div><div class="pm">Belteshazzar answered, &#8220;My lord, if only the dream applied to your enemies and its meaning to your adversaries! 20The tree you saw, which grew large and strong, with its top touching the sky, visible to the whole earth, 21with beautiful leaves and abundant fruit, providing food for all, giving shelter to the wild animals, and having nesting places in its branches for the birds&#8212; 22Your Majesty, you are that tree! You have become great and strong; your greatness has grown until it reaches the sky, and your dominion extends to distant parts of the earth.</div><div class="pm"> 23&#8220;Your Majesty saw a holy one, a messenger, coming down from heaven and saying, &#8216;Cut down the tree and destroy it, but leave the stump, bound with iron and bronze, in the grass of the field, while its roots remain in the ground. Let him be drenched with the dew of heaven; let him live with the wild animals, until seven times pass by for him.&#8217;</div><div class="pm"> 24&#8220;This is the interpretation, Your Majesty, and this is the decree the Most High has issued against my lord the king: 25You will be driven away from people and will live with the wild animals; you will eat grass like the ox and be drenched with the dew of heaven. Seven times will pass by for you until you acknowledge that the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes. 26The command to leave the stump of the tree with its roots means that your kingdom will be restored to you when you acknowledge that Heaven rules. 27Therefore, Your Majesty, be pleased to accept my advice: Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed. It may be that then your prosperity will continue.&#8221;</div><div class="s1">The Dream Is Fulfilled</div><div class="pm"> 28All this happened to King Nebuchadnezzar. 29Twelve months later, as the king was walking on the roof of the royal palace of Babylon, 30he said, &#8220;Is not this the great Babylon I have built as the royal residence, by my mighty power and for the glory of my majesty?&#8221;</div><div class="pm"> 31Even as the words were on his lips, a voice came from heaven, &#8220;This is what is decreed for you, King Nebuchadnezzar: Your royal authority has been taken from you. 32You will be driven away from people and will live with the wild animals; you will eat grass like the ox. Seven times will pass by for you until you acknowledge that the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes.&#8221;</div><div class="pm"> 33Immediately what had been said about Nebuchadnezzar was fulfilled. He was driven away from people and ate grass like the ox. His body was drenched with the dew of heaven until his hair grew like the feathers of an eagle and his nails like the claws of a bird.</div><div class="b"></div><div class="pm"> 34At the end of that time, I, Nebuchadnezzar, raised my eyes toward heaven, and my sanity was restored. Then I praised the Most High; I honored and glorified him who lives forever.</div><div class="qm1">His dominion is an eternal dominion;</div><div class="qm2">his kingdom endures from generation to generation.</div><div class="qm1"> 35All the peoples of the earth</div><div class="qm2">are regarded as nothing.</div><div class="qm1">He does as he pleases</div><div class="qm2">with the powers of heaven</div><div class="qm2">and the peoples of the earth.</div><div class="qm1">No one can hold back his hand</div><div class="qm2">or say to him: &#8220;What have you done?&#8221;</div><div class="pm"> 36At the same time that my sanity was restored, my honor and splendor were returned to me for the glory of my kingdom. My advisers and nobles sought me out, and I was restored to my throne and became even greater than before. 37Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, because everything he does is right and all his ways are just. And those who walk in pride he is able to humble.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">5</div><div class="s1">The Writing on the Wall</div><div class="p"> 1King Belshazzar gave a great banquet for a thousand of his nobles and drank wine with them. 2While Belshazzar was drinking his wine, he gave orders to bring in the gold and silver goblets that Nebuchadnezzar his father#5:2 Or ancestor; or predecessor; also in verses 11, 13 and 18 had taken from the temple in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them. 3So they brought in the gold goblets that had been taken from the temple of God in Jerusalem, and the king and his nobles, his wives and his concubines drank from them. 4As they drank the wine, they praised the gods of gold and silver, of bronze, iron, wood and stone.</div><div class="p"> 5Suddenly the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. The king watched the hand as it wrote. 6His face turned pale and he was so frightened that his legs became weak and his knees were knocking.</div><div class="p"> 7The king summoned the enchanters, astrologers#5:7 Or Chaldeans; also in verse 11 and diviners. Then he said to these wise men of Babylon, &#8220;Whoever reads this writing and tells me what it means will be clothed in purple and have a gold chain placed around his neck, and he will be made the third highest ruler in the kingdom.&#8221;</div><div class="p"> 8Then all the king&#8217;s wise men came in, but they could not read the writing or tell the king what it meant. 9So King Belshazzar became even more terrified and his face grew more pale. His nobles were baffled.</div><div class="p"> 10The queen,#5:10 Or queen mother hearing the voices of the king and his nobles, came into the banquet hall. &#8220;May the king live forever!&#8221; she said. &#8220;Don&#8217;t be alarmed! Don&#8217;t look so pale! 11There is a man in your kingdom who has the spirit of the holy gods in him. In the time of your father he was found to have insight and intelligence and wisdom like that of the gods. Your father, King Nebuchadnezzar, appointed him chief of the magicians, enchanters, astrologers and diviners. 12He did this because Daniel, whom the king called Belteshazzar, was found to have a keen mind and knowledge and understanding, and also the ability to interpret dreams, explain riddles and solve difficult problems. Call for Daniel, and he will tell you what the writing means.&#8221;</div><div class="p"> 13So Daniel was brought before the king, and the king said to him, &#8220;Are you Daniel, one of the exiles my father the king brought from Judah? 14I have heard that the spirit of the gods is in you and that you have insight, intelligence and outstanding wisdom. 15The wise men and enchanters were brought before me to read this writing and tell me what it means, but they could not explain it. 16Now I have heard that you are able to give interpretations and to solve difficult problems. If you can read this writing and tell me what it means, you will be clothed in purple and have a gold chain placed around your neck, and you will be made the third highest ruler in the kingdom.&#8221;</div><div class="p"> 17Then Daniel answered the king, &#8220;You may keep your gifts for yourself and give your rewards to someone else. Nevertheless, I will read the writing for the king and tell him what it means.</div><div class="p"> 18&#8220;Your Majesty, the Most High God gave your father Nebuchadnezzar sovereignty and greatness and glory and splendor. 19Because of the high position he gave him, all the nations and peoples of every language dreaded and feared him. Those the king wanted to put to death, he put to death; those he wanted to spare, he spared; those he wanted to promote, he promoted; and those he wanted to humble, he humbled. 20But when his heart became arrogant and hardened with pride, he was deposed from his royal throne and stripped of his glory. 21He was driven away from people and given the mind of an animal; he lived with the wild donkeys and ate grass like the ox; and his body was drenched with the dew of heaven, until he acknowledged that the Most High God is sovereign over all kingdoms on earth and sets over them anyone he wishes.</div><div class="p"> 22&#8220;But you, Belshazzar, his son,#5:22 Or descendant; or successor have not humbled yourself, though you knew all this. 23Instead, you have set yourself up against the Lord of heaven. You had the goblets from his temple brought to you, and you and your nobles, your wives and your concubines drank wine from them. You praised the gods of silver and gold, of bronze, iron, wood and stone, which cannot see or hear or understand. But you did not honor the God who holds in his hand your life and all your ways. 24Therefore he sent the hand that wrote the inscription.</div><div class="p"> 25&#8220;This is the inscription that was written:</div><div class="pc">mene, mene, tekel, parsin</div><div class="p"> 26&#8220;Here is what these words mean:</div><div class="b"></div><div class="li3"> Mene # 5:26 Mene can mean numbered or mina (a unit of money). : God has numbered the days of your reign and brought it to an end.</div><div class="li3"> 27 Tekel # 5:27 Tekel can mean weighed or shekel. : You have been weighed on the scales and found wanting.</div><div class="li3"> 28 Peres # 5:28 Peres (the singular of Parsin) can mean divided or Persia or a half mina or a half shekel. : Your kingdom is divided and given to the Medes and Persians.&#8221;</div><div class="b"></div><div class="p"> 29Then at Belshazzar&#8217;s command, Daniel was clothed in purple, a gold chain was placed around his neck, and he was proclaimed the third highest ruler in the kingdom.</div><div class="p"> 30That very night Belshazzar, king of the Babylonians,#5:30 Or Chaldeans was slain, 31and Darius the Mede took over the kingdom, at the age of sixty-two.#5:31 In Aramaic texts this verse (5:31) is numbered 6:1.</div>
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