New Testament, Psalms, and Proverbs in 6 Months - Thomas Road Baptist Church

Read the Book: July - September

Exploring Easter

The Gospel of Mark (Part Seven)

Jesus: The Man Who Changed History

Praying in the Fire

Free on the Streets: Seeing the World Differently

Ruins to Restoration

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJDG">
 <div class="chapter ch19" data-usfm="JDG.19">
 <div class="label">19</div><div class="s1">A Levite and His Concubine</div><div class="p"> 1In those days Israel had no king.</div><div class="p">Now a Levite who lived in a remote area in the hill country of Ephraim took a concubine from Bethlehem in Judah. 2But she was unfaithful to him. She left him and went back to her parents&#8217; home in Bethlehem, Judah. After she had been there four months, 3her husband went to her to persuade her to return. He had with him his servant and two donkeys. She took him into her parents&#8217; home, and when her father saw him, he gladly welcomed him. 4His father-in-law, the woman&#8217;s father, prevailed on him to stay; so he remained with him three days, eating and drinking, and sleeping there.</div><div class="p"> 5On the fourth day they got up early and he prepared to leave, but the woman&#8217;s father said to his son-in-law, &#8220;Refresh yourself with something to eat; then you can go.&#8221; 6So the two of them sat down to eat and drink together. Afterward the woman&#8217;s father said, &#8220;Please stay tonight and enjoy yourself.&#8221; 7And when the man got up to go, his father-in-law persuaded him, so he stayed there that night. 8On the morning of the fifth day, when he rose to go, the woman&#8217;s father said, &#8220;Refresh yourself. Wait till afternoon!&#8221; So the two of them ate together.</div><div class="p"> 9Then when the man, with his concubine and his servant, got up to leave, his father-in-law, the woman&#8217;s father, said, &#8220;Now look, it&#8217;s almost evening. Spend the night here; the day is nearly over. Stay and enjoy yourself. Early tomorrow morning you can get up and be on your way home.&#8221; 10But, unwilling to stay another night, the man left and went toward Jebus (that is, Jerusalem), with his two saddled donkeys and his concubine.</div><div class="p"> 11When they were near Jebus and the day was almost gone, the servant said to his master, &#8220;Come, let&#8217;s stop at this city of the Jebusites and spend the night.&#8221;</div><div class="p"> 12His master replied, &#8220;No. We won&#8217;t go into any city whose people are not Israelites. We will go on to Gibeah.&#8221; 13He added, &#8220;Come, let&#8217;s try to reach Gibeah or Ramah and spend the night in one of those places.&#8221; 14So they went on, and the sun set as they neared Gibeah in Benjamin. 15There they stopped to spend the night. They went and sat in the city square, but no one took them in for the night.</div><div class="p"> 16That evening an old man from the hill country of Ephraim, who was living in Gibeah (the inhabitants of the place were Benjamites), came in from his work in the fields. 17When he looked and saw the traveler in the city square, the old man asked, &#8220;Where are you going? Where did you come from?&#8221;</div><div class="p"> 18He answered, &#8220;We are on our way from Bethlehem in Judah to a remote area in the hill country of Ephraim where I live. I have been to Bethlehem in Judah and now I am going to the house of the Lord.#19:18 Hebrew, Vulgate, Syriac and Targum; Septuagint going home No one has taken me in for the night. 19We have both straw and fodder for our donkeys and bread and wine for ourselves your servants&#8212;me, the woman and the young man with us. We don&#8217;t need anything.&#8221;</div><div class="p"> 20&#8220;You are welcome at my house,&#8221; the old man said. &#8220;Let me supply whatever you need. Only don&#8217;t spend the night in the square.&#8221; 21So he took him into his house and fed his donkeys. After they had washed their feet, they had something to eat and drink.</div><div class="p"> 22While they were enjoying themselves, some of the wicked men of the city surrounded the house. Pounding on the door, they shouted to the old man who owned the house, &#8220;Bring out the man who came to your house so we can have sex with him.&#8221;</div><div class="p"> 23The owner of the house went outside and said to them, &#8220;No, my friends, don&#8217;t be so vile. Since this man is my guest, don&#8217;t do this outrageous thing. 24Look, here is my virgin daughter, and his concubine. I will bring them out to you now, and you can use them and do to them whatever you wish. But as for this man, don&#8217;t do such an outrageous thing.&#8221;</div><div class="p"> 25But the men would not listen to him. So the man took his concubine and sent her outside to them, and they raped her and abused her throughout the night, and at dawn they let her go. 26At daybreak the woman went back to the house where her master was staying, fell down at the door and lay there until daylight.</div><div class="p"> 27When her master got up in the morning and opened the door of the house and stepped out to continue on his way, there lay his concubine, fallen in the doorway of the house, with her hands on the threshold. 28He said to her, &#8220;Get up; let&#8217;s go.&#8221; But there was no answer. Then the man put her on his donkey and set out for home.</div><div class="p"> 29When he reached home, he took a knife and cut up his concubine, limb by limb, into twelve parts and sent them into all the areas of Israel. 30Everyone who saw it was saying to one another, &#8220;Such a thing has never been seen or done, not since the day the Israelites came up out of Egypt. Just imagine! We must do something! So speak up!&#8221;</div>
 </div>
 </div>
</div>

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPSA">
 <div class="chapter ch50" data-usfm="PSA.50">
 <div class="label">50</div><div class="cl">Psalm 50</div><div class="d">A psalm of Asaph.</div><div class="q1"> 1The Mighty One, God, the Lord,</div><div class="q2">speaks and summons the earth</div><div class="q2">from the rising of the sun to where it sets.</div><div class="q1"> 2From Zion, perfect in beauty,</div><div class="q2">God shines forth.</div><div class="q1"> 3Our God comes</div><div class="q2">and will not be silent;</div><div class="q1">a fire devours before him,</div><div class="q2">and around him a tempest rages.</div><div class="q1"> 4He summons the heavens above,</div><div class="q2">and the earth, that he may judge his people:</div><div class="q1"> 5&#8220;Gather to me this consecrated people,</div><div class="q2">who made a covenant with me by sacrifice.&#8221;</div><div class="q1"> 6And the heavens proclaim his righteousness,</div><div class="q2">for he is a God of justice.#50:6 With a different word division of the Hebrew; Masoretic Text for God himself is judge#50:6 The Hebrew has Selah (a word of uncertain meaning) here.</div><div class="b"></div><div class="q1"> 7&#8220;Listen, my people, and I will speak;</div><div class="q2">I will testify against you, Israel:</div><div class="q2">I am God, your God.</div><div class="q1"> 8I bring no charges against you concerning your sacrifices</div><div class="q2">or concerning your burnt offerings, which are ever before me.</div><div class="q1"> 9I have no need of a bull from your stall</div><div class="q2">or of goats from your pens,</div><div class="q1"> 10for every animal of the forest is mine,</div><div class="q2">and the cattle on a thousand hills.</div><div class="q1"> 11I know every bird in the mountains,</div><div class="q2">and the insects in the fields are mine.</div><div class="q1"> 12If I were hungry I would not tell you,</div><div class="q2">for the world is mine, and all that is in it.</div><div class="q1"> 13Do I eat the flesh of bulls</div><div class="q2">or drink the blood of goats?</div><div class="b"></div><div class="q1"> 14&#8220;Sacrifice thank offerings to God,</div><div class="q2">fulfill your vows to the Most High,</div><div class="q1"> 15and call on me in the day of trouble;</div><div class="q2">I will deliver you, and you will honor me.&#8221;</div><div class="p"> 16But to the wicked person, God says:</div><div class="q1">&#8220;What right have you to recite my laws</div><div class="q2">or take my covenant on your lips?</div><div class="q1"> 17You hate my instruction</div><div class="q2">and cast my words behind you.</div><div class="q1"> 18When you see a thief, you join with him;</div><div class="q2">you throw in your lot with adulterers.</div><div class="q1"> 19You use your mouth for evil</div><div class="q2">and harness your tongue to deceit.</div><div class="q1"> 20You sit and testify against your brother</div><div class="q2">and slander your own mother&#8217;s son.</div><div class="q1"> 21When you did these things and I kept silent,</div><div class="q2">you thought I was exactly#50:21 Or thought the &#8216;I am&#8217; was like you.</div><div class="q1">But I now arraign you</div><div class="q2">and set my accusations before you.</div><div class="b"></div><div class="q1"> 22&#8220;Consider this, you who forget God,</div><div class="q2">or I will tear you to pieces, with no one to rescue you:</div><div class="q1"> 23Those who sacrifice thank offerings honor me,</div><div class="q2">and to the blameless#50:23 Probable reading of the original Hebrew text; the meaning of the Masoretic Text for this phrase is uncertain. I will show my salvation.&#8221;</div>
 </div>
 </div>
</div>

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk1CO">
 <div class="chapter ch14" data-usfm="1CO.14">
 <div class="label">14</div><div class="s1">Intelligibility in Worship</div><div class="p"> 1Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. 2For anyone who speaks in a tongue#14:2 Or in another language; also in verses 4, 13, 14, 19, 26 and 27 does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit. 3But the one who prophesies speaks to people for their strengthening, encouraging and comfort. 4Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church. 5I would like every one of you to speak in tongues,#14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39 but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues,#14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39 unless someone interprets, so that the church may be edified.</div><div class="p"> 6Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? 7Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? 8Again, if the trumpet does not sound a clear call, who will get ready for battle? 9So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me. 12So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church.</div><div class="p"> 13For this reason the one who speaks in a tongue should pray that they may interpret what they say. 14For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding. 16Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,#14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24. say &#8220;Amen&#8221; to your thanksgiving, since they do not know what you are saying? 17You are giving thanks well enough, but no one else is edified.</div><div class="p"> 18I thank God that I speak in tongues more than all of you. 19But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.</div><div class="p"> 20Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults. 21In the Law it is written:</div><div class="q1">&#8220;With other tongues</div><div class="q2">and through the lips of foreigners</div><div class="q1">I will speak to this people,</div><div class="q2">but even then they will not listen to me,</div><div class="q4">says the Lord.&#8221;#14:21 Isaiah 28:11,12</div><div class="p"> 22Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers. 23So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind? 24But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25as the secrets of their hearts are laid bare. So they will fall down and worship God, exclaiming, &#8220;God is really among you!&#8221;</div><div class="s1">Good Order in Worship</div><div class="p"> 26What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. 27If anyone speaks in a tongue, two&#8212;or at the most three&#8212;should speak, one at a time, and someone must interpret. 28If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.</div><div class="p"> 29Two or three prophets should speak, and the others should weigh carefully what is said. 30And if a revelation comes to someone who is sitting down, the first speaker should stop. 31For you can all prophesy in turn so that everyone may be instructed and encouraged. 32The spirits of prophets are subject to the control of prophets. 33For God is not a God of disorder but of peace&#8212;as in all the congregations of the Lord&#8217;s people.</div><div class="p"> 34Women#14:33,34 Or peace. As in all the congregations of the Lord&#8217;s people, 34 women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. 35If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.#14:34,35 In a few manuscripts these verses come after verse 40.</div><div class="p"> 36Or did the word of God originate with you? Or are you the only people it has reached? 37If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord&#8217;s command. 38But if anyone ignores this, they will themselves be ignored.#14:38 Some manuscripts But anyone who is ignorant of this will be ignorant</div><div class="p"> 39Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. 40But everything should be done in a fitting and orderly way.</div>
 </div>
 </div>
</div>

More Jesus Reading Plan (Season 2)Sample

Scripture

About this Plan

Related Plans

More Jesus Reading Plan (Season 3)