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The Gospel of Mark (Part Seven)

Jesus: The Man Who Changed History

#1 Most Difficult Commandment of All - Can You Keep It?

Low Vibes Are Good Vibes

Freely Receive, Freely Give

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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJOS">
 <div class="chapter ch11" data-usfm="JOS.11">
 <div class="label">11</div><div class="s1">Northern Kings Defeated</div><div class="p"> 1When Jabin king of Hazor heard of this, he sent word to Jobab king of Madon, to the kings of Shimron and Akshaph, 2and to the northern kings who were in the mountains, in the Arabah south of Kinnereth, in the western foothills and in Naphoth Dor on the west; 3to the Canaanites in the east and west; to the Amorites, Hittites, Perizzites and Jebusites in the hill country; and to the Hivites below Hermon in the region of Mizpah. 4They came out with all their troops and a large number of horses and chariots&#8212;a huge army, as numerous as the sand on the seashore. 5All these kings joined forces and made camp together at the Waters of Merom to fight against Israel.</div><div class="p"> 6The Lord said to Joshua, &#8220;Do not be afraid of them, because by this time tomorrow I will hand all of them, slain, over to Israel. You are to hamstring their horses and burn their chariots.&#8221;</div><div class="p"> 7So Joshua and his whole army came against them suddenly at the Waters of Merom and attacked them, 8and the Lord gave them into the hand of Israel. They defeated them and pursued them all the way to Greater Sidon, to Misrephoth Maim, and to the Valley of Mizpah on the east, until no survivors were left. 9Joshua did to them as the Lord had directed: He hamstrung their horses and burned their chariots.</div><div class="p"> 10At that time Joshua turned back and captured Hazor and put its king to the sword. (Hazor had been the head of all these kingdoms.) 11Everyone in it they put to the sword. They totally destroyed#11:11 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verses 12, 20 and 21. them, not sparing anyone that breathed, and he burned Hazor itself.</div><div class="p"> 12Joshua took all these royal cities and their kings and put them to the sword. He totally destroyed them, as Moses the servant of the Lord had commanded. 13Yet Israel did not burn any of the cities built on their mounds&#8212;except Hazor, which Joshua burned. 14The Israelites carried off for themselves all the plunder and livestock of these cities, but all the people they put to the sword until they completely destroyed them, not sparing anyone that breathed. 15As the Lord commanded his servant Moses, so Moses commanded Joshua, and Joshua did it; he left nothing undone of all that the Lord commanded Moses.</div><div class="p"> 16So Joshua took this entire land: the hill country, all the Negev, the whole region of Goshen, the western foothills, the Arabah and the mountains of Israel with their foothills, 17from Mount Halak, which rises toward Seir, to Baal Gad in the Valley of Lebanon below Mount Hermon. He captured all their kings and put them to death. 18Joshua waged war against all these kings for a long time. 19Except for the Hivites living in Gibeon, not one city made a treaty of peace with the Israelites, who took them all in battle. 20For it was the Lord himself who hardened their hearts to wage war against Israel, so that he might destroy them totally, exterminating them without mercy, as the Lord had commanded Moses.</div><div class="p"> 21At that time Joshua went and destroyed the Anakites from the hill country: from Hebron, Debir and Anab, from all the hill country of Judah, and from all the hill country of Israel. Joshua totally destroyed them and their towns. 22No Anakites were left in Israelite territory; only in Gaza, Gath and Ashdod did any survive.</div><div class="p"> 23So Joshua took the entire land, just as the Lord had directed Moses, and he gave it as an inheritance to Israel according to their tribal divisions. Then the land had rest from war.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJOS">
 <div class="chapter ch12" data-usfm="JOS.12">
 <div class="label">12</div><div class="s1">List of Defeated Kings</div><div class="p"> 1These are the kings of the land whom the Israelites had defeated and whose territory they took over east of the Jordan, from the Arnon Gorge to Mount Hermon, including all the eastern side of the Arabah:</div><div class="b"></div><div class="m"> 2Sihon king of the Amorites, who reigned in Heshbon.</div><div class="mi">He ruled from Aroer on the rim of the Arnon Gorge&#8212;from the middle of the gorge&#8212;to the Jabbok River, which is the border of the Ammonites. This included half of Gilead. 3He also ruled over the eastern Arabah from the Sea of Galilee#12:3 Hebrew Kinnereth to the Sea of the Arabah (that is, the Dead Sea), to Beth Jeshimoth, and then southward below the slopes of Pisgah.</div><div class="b"></div><div class="m"> 4And the territory of Og king of Bashan, one of the last of the Rephaites, who reigned in Ashtaroth and Edrei.</div><div class="mi"> 5He ruled over Mount Hermon, Salekah, all of Bashan to the border of the people of Geshur and Maakah, and half of Gilead to the border of Sihon king of Heshbon.</div><div class="b"></div><div class="p"> 6Moses, the servant of the Lord, and the Israelites conquered them. And Moses the servant of the Lord gave their land to the Reubenites, the Gadites and the half-tribe of Manasseh to be their possession.</div><div class="b"></div><div class="p"> 7Here is a list of the kings of the land that Joshua and the Israelites conquered on the west side of the Jordan, from Baal Gad in the Valley of Lebanon to Mount Halak, which rises toward Seir. Joshua gave their lands as an inheritance to the tribes of Israel according to their tribal divisions. 8The lands included the hill country, the western foothills, the Arabah, the mountain slopes, the wilderness and the Negev. These were the lands of the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites. These were the kings:</div><div class="b"></div><table class="table">
 <tr class="row">
 <td class="cell">9the king of Jericho</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">the king of Ai (near Bethel)</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">10the king of Jerusalem</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">the king of Hebron</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">11the king of Jarmuth</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">the king of Lachish</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">12the king of Eglon</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">the king of Gezer</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">13the king of Debir</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">the king of Geder</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">14the king of Hormah</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">the king of Arad</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">15the king of Libnah</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">the king of Adullam</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">16the king of Makkedah</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">the king of Bethel</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">17the king of Tappuah</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">the king of Hepher</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">18the king of Aphek</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">the king of Lasharon</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">19the king of Madon</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">the king of Hazor</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">20the king of Shimron Meron</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">the king of Akshaph</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">21the king of Taanach</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">the king of Megiddo</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">22the king of Kedesh</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">the king of Jokneam in Carmel</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">23the king of Dor (in Naphoth Dor)</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">the king of Goyim in Gilgal</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell">24the king of Tirzah</td>
 <td class="cell">one</td>
</tr>
 <tr class="row">
 <td class="cell"></td>
 <td class="cell">thirty-one kings in all.</td>
</tr>
</table>
 </div>
 </div>
</div>

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPSA">
 <div class="chapter ch43" data-usfm="PSA.43">
 <div class="label">43</div><div class="cl">Psalm 43#In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.</div><div class="q1"> 1Vindicate me, my God,</div><div class="q2">and plead my cause</div><div class="q2">against an unfaithful nation.</div><div class="q1">Rescue me from those who are</div><div class="q2">deceitful and wicked.</div><div class="q1"> 2You are God my stronghold.</div><div class="q2">Why have you rejected me?</div><div class="q1">Why must I go about mourning,</div><div class="q2">oppressed by the enemy?</div><div class="q1"> 3Send me your light and your faithful care,</div><div class="q2">let them lead me;</div><div class="q1">let them bring me to your holy mountain,</div><div class="q2">to the place where you dwell.</div><div class="q1"> 4Then I will go to the altar of God,</div><div class="q2">to God, my joy and my delight.</div><div class="q1">I will praise you with the lyre,</div><div class="q2">O God, my God.</div><div class="b"></div><div class="q1"> 5Why, my soul, are you downcast?</div><div class="q2">Why so disturbed within me?</div><div class="q1">Put your hope in God,</div><div class="q2">for I will yet praise him,</div><div class="q2">my Savior and my God.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkROM">
 <div class="chapter ch14" data-usfm="ROM.14">
 <div class="label">14</div><div class="s1">The Weak and the Strong</div><div class="p"> 1Accept the one whose faith is weak, without quarreling over disputable matters. 2One person&#8217;s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. 3The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. 4Who are you to judge someone else&#8217;s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.</div><div class="p"> 5One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. 6Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. 7For none of us lives for ourselves alone, and none of us dies for ourselves alone. 8If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. 9For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.</div><div class="p"> 10You, then, why do you judge your brother or sister#14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God&#8217;s family; also in verses 13, 15 and 21.? Or why do you treat them with contempt? For we will all stand before God&#8217;s judgment seat. 11It is written:</div><div class="q1">&#8220;&#8198;&#8216;As surely as I live,&#8217; says the Lord,</div><div class="q1">&#8216;every knee will bow before me;</div><div class="q2">every tongue will acknowledge God.&#8217;&#8198;&#8221;#14:11 Isaiah 45:23</div><div class="m"> 12So then, each of us will give an account of ourselves to God.</div><div class="p"> 13Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. 14I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. 15If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died. 16Therefore do not let what you know is good be spoken of as evil. 17For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18because anyone who serves Christ in this way is pleasing to God and receives human approval.</div><div class="p"> 19Let us therefore make every effort to do what leads to peace and to mutual edification. 20Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. 21It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.</div><div class="p"> 22So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. 23But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.#14:23 Some manuscripts place 16:25-27 here; others after 15:33.</div>
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