The Gospel of Mark (Part Seven)

Fully Devoted

Elijah. Man of Courage, Man of Faith, Man of God.

New Testament, Psalms, and Proverbs in 6 Months - Thomas Road Baptist Church

Life Light: Gospel of John

Strong Disciples Two

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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">1</div><div class="p"> 1Paul, a servant of God and an apostle of Jesus Christ to further the faith of God&#8217;s elect and their knowledge of the truth that leads to godliness&#8212; 2in the hope of eternal life, which God, who does not lie, promised before the beginning of time, 3and which now at his appointed season he has brought to light through the preaching entrusted to me by the command of God our Savior,</div><div class="b"></div><div class="p"> 4To Titus, my true son in our common faith:</div><div class="b"></div><div class="p">Grace and peace from God the Father and Christ Jesus our Savior.</div><div class="s1">Appointing Elders Who Love What Is Good</div><div class="p"> 5The reason I left you in Crete was that you might put in order what was left unfinished and appoint#1:5 Or ordain elders in every town, as I directed you. 6An elder must be blameless, faithful to his wife, a man whose children believe#1:6 Or children are trustworthy and are not open to the charge of being wild and disobedient. 7Since an overseer manages God&#8217;s household, he must be blameless&#8212;not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain. 8Rather, he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined. 9He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it.</div><div class="s1">Rebuking Those Who Fail to Do Good</div><div class="p"> 10For there are many rebellious people, full of meaningless talk and deception, especially those of the circumcision group. 11They must be silenced, because they are disrupting whole households by teaching things they ought not to teach&#8212;and that for the sake of dishonest gain. 12One of Crete&#8217;s own prophets has said it: &#8220;Cretans are always liars, evil brutes, lazy gluttons.&#8221;#1:12 From the Cretan philosopher Epimenides 13This saying is true. Therefore rebuke them sharply, so that they will be sound in the faith 14and will pay no attention to Jewish myths or to the merely human commands of those who reject the truth. 15To the pure, all things are pure, but to those who are corrupted and do not believe, nothing is pure. In fact, both their minds and consciences are corrupted. 16They claim to know God, but by their actions they deny him. They are detestable, disobedient and unfit for doing anything good.</div>
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 <div class="label">2</div><div class="s1">Doing Good for the Sake of the Gospel</div><div class="p"> 1You, however, must teach what is appropriate to sound doctrine. 2Teach the older men to be temperate, worthy of respect, self-controlled, and sound in faith, in love and in endurance.</div><div class="p"> 3Likewise, teach the older women to be reverent in the way they live, not to be slanderers or addicted to much wine, but to teach what is good. 4Then they can urge the younger women to love their husbands and children, 5to be self-controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one will malign the word of God.</div><div class="p"> 6Similarly, encourage the young men to be self-controlled. 7In everything set them an example by doing what is good. In your teaching show integrity, seriousness 8and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.</div><div class="p"> 9Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, 10and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive.</div><div class="p"> 11For the grace of God has appeared that offers salvation to all people. 12It teaches us to say &#8220;No&#8221; to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13while we wait for the blessed hope&#8212;the appearing of the glory of our great God and Savior, Jesus Christ, 14who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.</div><div class="p"> 15These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you.</div>
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 <div class="label">3</div><div class="s1">Saved in Order to Do Good</div><div class="p"> 1Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good, 2to slander no one, to be peaceable and considerate, and always to be gentle toward everyone.</div><div class="p"> 3At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. 4But when the kindness and love of God our Savior appeared, 5he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, 6whom he poured out on us generously through Jesus Christ our Savior, 7so that, having been justified by his grace, we might become heirs having the hope of eternal life. 8This is a trustworthy saying. And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone.</div><div class="p"> 9But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless. 10Warn a divisive person once, and then warn them a second time. After that, have nothing to do with them. 11You may be sure that such people are warped and sinful; they are self-condemned.</div><div class="s1">Final Remarks</div><div class="p"> 12As soon as I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, because I have decided to winter there. 13Do everything you can to help Zenas the lawyer and Apollos on their way and see that they have everything they need. 14Our people must learn to devote themselves to doing what is good, in order to provide for urgent needs and not live unproductive lives.</div><div class="p"> 15Everyone with me sends you greetings. Greet those who love us in the faith.</div><div class="p">Grace be with you all.</div>
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 <div class="label">1</div><div class="p"> 1Paul, a prisoner of Christ Jesus, and Timothy our brother,</div><div class="b"></div><div class="p">To Philemon our dear friend and fellow worker&#8212; 2also to Apphia our sister and Archippus our fellow soldier&#8212;and to the church that meets in your home:</div><div class="b"></div><div class="p"> 3Grace and peace to you#1:3 The Greek is plural; also in verses 22 and 25; elsewhere in this letter &#8220;you&#8221; is singular. from God our Father and the Lord Jesus Christ.</div><div class="s1">Thanksgiving and Prayer</div><div class="p"> 4I always thank my God as I remember you in my prayers, 5because I hear about your love for all his holy people and your faith in the Lord Jesus. 6I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ. 7Your love has given me great joy and encouragement, because you, brother, have refreshed the hearts of the Lord&#8217;s people.</div><div class="s1">Paul&#8217;s Plea for Onesimus</div><div class="p"> 8Therefore, although in Christ I could be bold and order you to do what you ought to do, 9yet I prefer to appeal to you on the basis of love. It is as none other than Paul&#8212;an old man and now also a prisoner of Christ Jesus&#8212; 10that I appeal to you for my son Onesimus,#1:10 Onesimus means useful. who became my son while I was in chains. 11Formerly he was useless to you, but now he has become useful both to you and to me.</div><div class="p"> 12I am sending him&#8212;who is my very heart&#8212;back to you. 13I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. 14But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary. 15Perhaps the reason he was separated from you for a little while was that you might have him back forever&#8212; 16no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.</div><div class="p"> 17So if you consider me a partner, welcome him as you would welcome me. 18If he has done you any wrong or owes you anything, charge it to me. 19I, Paul, am writing this with my own hand. I will pay it back&#8212;not to mention that you owe me your very self. 20I do wish, brother, that I may have some benefit from you in the Lord; refresh my heart in Christ. 21Confident of your obedience, I write to you, knowing that you will do even more than I ask.</div><div class="p"> 22And one thing more: Prepare a guest room for me, because I hope to be restored to you in answer to your prayers.</div><div class="b"></div><div class="b"></div><div class="p"> 23Epaphras, my fellow prisoner in Christ Jesus, sends you greetings. 24And so do Mark, Aristarchus, Demas and Luke, my fellow workers.</div><div class="p"> 25The grace of the Lord Jesus Christ be with your spirit.</div>
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