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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPRO">
 <div class="chapter ch18" data-usfm="PRO.18">
 <div class="label">18</div><div class="q1"> 1An unfriendly person pursues selfish ends</div><div class="q2">and against all sound judgment starts quarrels.</div><div class="b"></div><div class="q1"> 2Fools find no pleasure in understanding</div><div class="q2">but delight in airing their own opinions.</div><div class="b"></div><div class="q1"> 3When wickedness comes, so does contempt,</div><div class="q2">and with shame comes reproach.</div><div class="b"></div><div class="q1"> 4The words of the mouth are deep waters,</div><div class="q2">but the fountain of wisdom is a rushing stream.</div><div class="b"></div><div class="q1"> 5It is not good to be partial to the wicked</div><div class="q2">and so deprive the innocent of justice.</div><div class="b"></div><div class="q1"> 6The lips of fools bring them strife,</div><div class="q2">and their mouths invite a beating.</div><div class="b"></div><div class="q1"> 7The mouths of fools are their undoing,</div><div class="q2">and their lips are a snare to their very lives.</div><div class="b"></div><div class="q1"> 8The words of a gossip are like choice morsels;</div><div class="q2">they go down to the inmost parts.</div><div class="b"></div><div class="q1"> 9One who is slack in his work</div><div class="q2">is brother to one who destroys.</div><div class="b"></div><div class="q1"> 10The name of the Lord is a fortified tower;</div><div class="q2">the righteous run to it and are safe.</div><div class="b"></div><div class="q1"> 11The wealth of the rich is their fortified city;</div><div class="q2">they imagine it a wall too high to scale.</div><div class="b"></div><div class="q1"> 12Before a downfall the heart is haughty,</div><div class="q2">but humility comes before honor.</div><div class="b"></div><div class="q1"> 13To answer before listening&#8212;</div><div class="q2">that is folly and shame.</div><div class="b"></div><div class="q1"> 14The human spirit can endure in sickness,</div><div class="q2">but a crushed spirit who can bear?</div><div class="b"></div><div class="q1"> 15The heart of the discerning acquires knowledge,</div><div class="q2">for the ears of the wise seek it out.</div><div class="b"></div><div class="q1"> 16A gift opens the way</div><div class="q2">and ushers the giver into the presence of the great.</div><div class="b"></div><div class="q1"> 17In a lawsuit the first to speak seems right,</div><div class="q2">until someone comes forward and cross-examines.</div><div class="b"></div><div class="q1"> 18Casting the lot settles disputes</div><div class="q2">and keeps strong opponents apart.</div><div class="b"></div><div class="q1"> 19A brother wronged is more unyielding than a fortified city;</div><div class="q2">disputes are like the barred gates of a citadel.</div><div class="b"></div><div class="q1"> 20From the fruit of their mouth a person&#8217;s stomach is filled;</div><div class="q2">with the harvest of their lips they are satisfied.</div><div class="b"></div><div class="q1"> 21The tongue has the power of life and death,</div><div class="q2">and those who love it will eat its fruit.</div><div class="b"></div><div class="q1"> 22He who finds a wife finds what is good</div><div class="q2">and receives favor from the Lord.</div><div class="b"></div><div class="q1"> 23The poor plead for mercy,</div><div class="q2">but the rich answer harshly.</div><div class="b"></div><div class="q1"> 24One who has unreliable friends soon comes to ruin,</div><div class="q2">but there is a friend who sticks closer than a brother.</div><div class="b"></div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPSA">
 <div class="chapter ch91" data-usfm="PSA.91">
 <div class="label">91</div><div class="cl">Psalm 91</div><div class="q1"> 1Whoever dwells in the shelter of the Most High</div><div class="q2">will rest in the shadow of the Almighty.#91:1 Hebrew Shaddai</div><div class="q1"> 2I will say of the Lord, &#8220;He is my refuge and my fortress,</div><div class="q2">my God, in whom I trust.&#8221;</div><div class="b"></div><div class="q1"> 3Surely he will save you</div><div class="q2">from the fowler&#8217;s snare</div><div class="q2">and from the deadly pestilence.</div><div class="q1"> 4He will cover you with his feathers,</div><div class="q2">and under his wings you will find refuge;</div><div class="q2">his faithfulness will be your shield and rampart.</div><div class="q1"> 5You will not fear the terror of night,</div><div class="q2">nor the arrow that flies by day,</div><div class="q1"> 6nor the pestilence that stalks in the darkness,</div><div class="q2">nor the plague that destroys at midday.</div><div class="q1"> 7A thousand may fall at your side,</div><div class="q2">ten thousand at your right hand,</div><div class="q2">but it will not come near you.</div><div class="q1"> 8You will only observe with your eyes</div><div class="q2">and see the punishment of the wicked.</div><div class="b"></div><div class="q1"> 9If you say, &#8220;The Lord is my refuge,&#8221;</div><div class="q2">and you make the Most High your dwelling,</div><div class="q1"> 10no harm will overtake you,</div><div class="q2">no disaster will come near your tent.</div><div class="q1"> 11For he will command his angels concerning you</div><div class="q2">to guard you in all your ways;</div><div class="q1"> 12they will lift you up in their hands,</div><div class="q2">so that you will not strike your foot against a stone.</div><div class="q1"> 13You will tread on the lion and the cobra;</div><div class="q2">you will trample the great lion and the serpent.</div><div class="b"></div><div class="q1"> 14&#8220;Because he#91:14 That is, probably the king loves me,&#8221; says the Lord, &#8220;I will rescue him;</div><div class="q2">I will protect him, for he acknowledges my name.</div><div class="q1"> 15He will call on me, and I will answer him;</div><div class="q2">I will be with him in trouble,</div><div class="q2">I will deliver him and honor him.</div><div class="q1"> 16With long life I will satisfy him</div><div class="q2">and show him my salvation.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkREV">
 <div class="chapter ch5" data-usfm="REV.5">
 <div class="label">5</div><div class="s1">The Scroll and the Lamb</div><div class="p"> 1Then I saw in the right hand of him who sat on the throne a scroll with writing on both sides and sealed with seven seals. 2And I saw a mighty angel proclaiming in a loud voice, &#8220;Who is worthy to break the seals and open the scroll?&#8221; 3But no one in heaven or on earth or under the earth could open the scroll or even look inside it. 4I wept and wept because no one was found who was worthy to open the scroll or look inside. 5Then one of the elders said to me, &#8220;Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.&#8221;</div><div class="p"> 6Then I saw a Lamb, looking as if it had been slain, standing at the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which are the seven spirits#5:6 That is, the sevenfold Spirit of God sent out into all the earth. 7He went and took the scroll from the right hand of him who sat on the throne. 8And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God&#8217;s people. 9And they sang a new song, saying:</div><div class="q1">&#8220;You are worthy to take the scroll</div><div class="q2">and to open its seals,</div><div class="q1">because you were slain,</div><div class="q2">and with your blood you purchased for God</div><div class="q2">persons from every tribe and language and people and nation.</div><div class="q1"> 10You have made them to be a kingdom and priests to serve our God,</div><div class="q2">and they will reign#5:10 Some manuscripts they reign on the earth.&#8221;</div><div class="p"> 11Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. 12In a loud voice they were saying:</div><div class="q1">&#8220;Worthy is the Lamb, who was slain,</div><div class="q2">to receive power and wealth and wisdom and strength</div><div class="q2">and honor and glory and praise!&#8221;</div><div class="p"> 13Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying:</div><div class="q1">&#8220;To him who sits on the throne and to the Lamb</div><div class="q2">be praise and honor and glory and power,</div><div class="qc">for ever and ever!&#8221;</div><div class="m"> 14The four living creatures said, &#8220;Amen,&#8221; and the elders fell down and worshiped.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch9" data-usfm="LEV.9">
 <div class="label">9</div><div class="s1">The Priests Begin Their Ministry</div><div class="p"> 1On the eighth day Moses summoned Aaron and his sons and the elders of Israel. 2He said to Aaron, &#8220;Take a bull calf for your sin offering#9:2 Or purification offering; here and throughout this chapter and a ram for your burnt offering, both without defect, and present them before the Lord. 3Then say to the Israelites: &#8216;Take a male goat for a sin offering, a calf and a lamb&#8212;both a year old and without defect&#8212;for a burnt offering, 4and an ox#9:4 The Hebrew word can refer to either male or female; also in verses 18 and 19. and a ram for a fellowship offering to sacrifice before the Lord, together with a grain offering mixed with olive oil. For today the Lord will appear to you.&#8217;&#8198;&#8221;</div><div class="p"> 5They took the things Moses commanded to the front of the tent of meeting, and the entire assembly came near and stood before the Lord. 6Then Moses said, &#8220;This is what the Lord has commanded you to do, so that the glory of the Lord may appear to you.&#8221;</div><div class="p"> 7Moses said to Aaron, &#8220;Come to the altar and sacrifice your sin offering and your burnt offering and make atonement for yourself and the people; sacrifice the offering that is for the people and make atonement for them, as the Lord has commanded.&#8221;</div><div class="p"> 8So Aaron came to the altar and slaughtered the calf as a sin offering for himself. 9His sons brought the blood to him, and he dipped his finger into the blood and put it on the horns of the altar; the rest of the blood he poured out at the base of the altar. 10On the altar he burned the fat, the kidneys and the long lobe of the liver from the sin offering, as the Lord commanded Moses; 11the flesh and the hide he burned up outside the camp.</div><div class="p"> 12Then he slaughtered the burnt offering. His sons handed him the blood, and he splashed it against the sides of the altar. 13They handed him the burnt offering piece by piece, including the head, and he burned them on the altar. 14He washed the internal organs and the legs and burned them on top of the burnt offering on the altar.</div><div class="p"> 15Aaron then brought the offering that was for the people. He took the goat for the people&#8217;s sin offering and slaughtered it and offered it for a sin offering as he did with the first one.</div><div class="p"> 16He brought the burnt offering and offered it in the prescribed way. 17He also brought the grain offering, took a handful of it and burned it on the altar in addition to the morning&#8217;s burnt offering.</div><div class="p"> 18He slaughtered the ox and the ram as the fellowship offering for the people. His sons handed him the blood, and he splashed it against the sides of the altar. 19But the fat portions of the ox and the ram&#8212;the fat tail, the layer of fat, the kidneys and the long lobe of the liver&#8212; 20these they laid on the breasts, and then Aaron burned the fat on the altar. 21Aaron waved the breasts and the right thigh before the Lord as a wave offering, as Moses commanded.</div><div class="p"> 22Then Aaron lifted his hands toward the people and blessed them. And having sacrificed the sin offering, the burnt offering and the fellowship offering, he stepped down.</div><div class="p"> 23Moses and Aaron then went into the tent of meeting. When they came out, they blessed the people; and the glory of the Lord appeared to all the people. 24Fire came out from the presence of the Lord and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch10" data-usfm="LEV.10">
 <div class="label">10</div><div class="s1">The Death of Nadab and Abihu</div><div class="p"> 1Aaron&#8217;s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the Lord, contrary to his command. 2So fire came out from the presence of the Lord and consumed them, and they died before the Lord. 3Moses then said to Aaron, &#8220;This is what the Lord spoke of when he said:</div><div class="q1">&#8220;&#8198;&#8216;Among those who approach me</div><div class="q2">I will be proved holy;</div><div class="q1">in the sight of all the people</div><div class="q2">I will be honored.&#8217;&#8198;&#8221;</div><div class="m">Aaron remained silent.</div><div class="p"> 4Moses summoned Mishael and Elzaphan, sons of Aaron&#8217;s uncle Uzziel, and said to them, &#8220;Come here; carry your cousins outside the camp, away from the front of the sanctuary.&#8221; 5So they came and carried them, still in their tunics, outside the camp, as Moses ordered.</div><div class="p"> 6Then Moses said to Aaron and his sons Eleazar and Ithamar, &#8220;Do not let your hair become unkempt#10:6 Or Do not uncover your heads and do not tear your clothes, or you will die and the Lord will be angry with the whole community. But your relatives, all the Israelites, may mourn for those the Lord has destroyed by fire. 7Do not leave the entrance to the tent of meeting or you will die, because the Lord&#8217;s anointing oil is on you.&#8221; So they did as Moses said.</div><div class="p"> 8Then the Lord said to Aaron, 9&#8220;You and your sons are not to drink wine or other fermented drink whenever you go into the tent of meeting, or you will die. This is a lasting ordinance for the generations to come, 10so that you can distinguish between the holy and the common, between the unclean and the clean, 11and so you can teach the Israelites all the decrees the Lord has given them through Moses.&#8221;</div><div class="p"> 12Moses said to Aaron and his remaining sons, Eleazar and Ithamar, &#8220;Take the grain offering left over from the food offerings prepared without yeast and presented to the Lord and eat it beside the altar, for it is most holy. 13Eat it in the sanctuary area, because it is your share and your sons&#8217; share of the food offerings presented to the Lord; for so I have been commanded. 14But you and your sons and your daughters may eat the breast that was waved and the thigh that was presented. Eat them in a ceremonially clean place; they have been given to you and your children as your share of the Israelites&#8217; fellowship offerings. 15The thigh that was presented and the breast that was waved must be brought with the fat portions of the food offerings, to be waved before the Lord as a wave offering. This will be the perpetual share for you and your children, as the Lord has commanded.&#8221;</div><div class="p"> 16When Moses inquired about the goat of the sin offering#10:16 Or purification offering; also in verses 17 and 19 and found that it had been burned up, he was angry with Eleazar and Ithamar, Aaron&#8217;s remaining sons, and asked, 17&#8220;Why didn&#8217;t you eat the sin offering in the sanctuary area? It is most holy; it was given to you to take away the guilt of the community by making atonement for them before the Lord. 18Since its blood was not taken into the Holy Place, you should have eaten the goat in the sanctuary area, as I commanded.&#8221;</div><div class="p"> 19Aaron replied to Moses, &#8220;Today they sacrificed their sin offering and their burnt offering before the Lord, but such things as this have happened to me. Would the Lord have been pleased if I had eaten the sin offering today?&#8221; 20When Moses heard this, he was satisfied.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch11" data-usfm="LEV.11">
 <div class="label">11</div><div class="s1">Clean and Unclean Food</div><div class="p"> 1The Lord said to Moses and Aaron, 2&#8220;Say to the Israelites: &#8216;Of all the animals that live on land, these are the ones you may eat: 3You may eat any animal that has a divided hoof and that chews the cud.</div><div class="p"> 4&#8220;&#8198;&#8216;There are some that only chew the cud or only have a divided hoof, but you must not eat them. The camel, though it chews the cud, does not have a divided hoof; it is ceremonially unclean for you. 5The hyrax, though it chews the cud, does not have a divided hoof; it is unclean for you. 6The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you. 7And the pig, though it has a divided hoof, does not chew the cud; it is unclean for you. 8You must not eat their meat or touch their carcasses; they are unclean for you.</div><div class="p"> 9&#8220;&#8198;&#8216;Of all the creatures living in the water of the seas and the streams you may eat any that have fins and scales. 10But all creatures in the seas or streams that do not have fins and scales&#8212;whether among all the swarming things or among all the other living creatures in the water&#8212;you are to regard as unclean. 11And since you are to regard them as unclean, you must not eat their meat; you must regard their carcasses as unclean. 12Anything living in the water that does not have fins and scales is to be regarded as unclean by you.</div><div class="p"> 13&#8220;&#8198;&#8216;These are the birds you are to regard as unclean and not eat because they are unclean: the eagle,#11:13 The precise identification of some of the birds, insects and animals in this chapter is uncertain. the vulture, the black vulture, 14the red kite, any kind of black kite, 15any kind of raven, 16the horned owl, the screech owl, the gull, any kind of hawk, 17the little owl, the cormorant, the great owl, 18the white owl, the desert owl, the osprey, 19the stork, any kind of heron, the hoopoe and the bat.</div><div class="p"> 20&#8220;&#8198;&#8216;All flying insects that walk on all fours are to be regarded as unclean by you. 21There are, however, some flying insects that walk on all fours that you may eat: those that have jointed legs for hopping on the ground. 22Of these you may eat any kind of locust, katydid, cricket or grasshopper. 23But all other flying insects that have four legs you are to regard as unclean.</div><div class="p"> 24&#8220;&#8198;&#8216;You will make yourselves unclean by these; whoever touches their carcasses will be unclean till evening. 25Whoever picks up one of their carcasses must wash their clothes, and they will be unclean till evening.</div><div class="p"> 26&#8220;&#8198;&#8216;Every animal that does not have a divided hoof or that does not chew the cud is unclean for you; whoever touches the carcass of any of them will be unclean. 27Of all the animals that walk on all fours, those that walk on their paws are unclean for you; whoever touches their carcasses will be unclean till evening. 28Anyone who picks up their carcasses must wash their clothes, and they will be unclean till evening. These animals are unclean for you.</div><div class="p"> 29&#8220;&#8198;&#8216;Of the animals that move along the ground, these are unclean for you: the weasel, the rat, any kind of great lizard, 30the gecko, the monitor lizard, the wall lizard, the skink and the chameleon. 31Of all those that move along the ground, these are unclean for you. Whoever touches them when they are dead will be unclean till evening. 32When one of them dies and falls on something, that article, whatever its use, will be unclean, whether it is made of wood, cloth, hide or sackcloth. Put it in water; it will be unclean till evening, and then it will be clean. 33If one of them falls into a clay pot, everything in it will be unclean, and you must break the pot. 34Any food you are allowed to eat that has come into contact with water from any such pot is unclean, and any liquid that is drunk from such a pot is unclean. 35Anything that one of their carcasses falls on becomes unclean; an oven or cooking pot must be broken up. They are unclean, and you are to regard them as unclean. 36A spring, however, or a cistern for collecting water remains clean, but anyone who touches one of these carcasses is unclean. 37If a carcass falls on any seeds that are to be planted, they remain clean. 38But if water has been put on the seed and a carcass falls on it, it is unclean for you.</div><div class="p"> 39&#8220;&#8198;&#8216;If an animal that you are allowed to eat dies, anyone who touches its carcass will be unclean till evening. 40Anyone who eats some of its carcass must wash their clothes, and they will be unclean till evening. Anyone who picks up the carcass must wash their clothes, and they will be unclean till evening.</div><div class="p"> 41&#8220;&#8198;&#8216;Every creature that moves along the ground is to be regarded as unclean; it is not to be eaten. 42You are not to eat any creature that moves along the ground, whether it moves on its belly or walks on all fours or on many feet; it is unclean. 43Do not defile yourselves by any of these creatures. Do not make yourselves unclean by means of them or be made unclean by them. 44I am the Lord your God; consecrate yourselves and be holy, because I am holy. Do not make yourselves unclean by any creature that moves along the ground. 45I am the Lord, who brought you up out of Egypt to be your God; therefore be holy, because I am holy.</div><div class="p"> 46&#8220;&#8198;&#8216;These are the regulations concerning animals, birds, every living thing that moves about in the water and every creature that moves along the ground. 47You must distinguish between the unclean and the clean, between living creatures that may be eaten and those that may not be eaten.&#8217;&#8198;&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch12" data-usfm="LEV.12">
 <div class="label">12</div><div class="s1">Purification After Childbirth</div><div class="p"> 1The Lord said to Moses, 2&#8220;Say to the Israelites: &#8216;A woman who becomes pregnant and gives birth to a son will be ceremonially unclean for seven days, just as she is unclean during her monthly period. 3On the eighth day the boy is to be circumcised. 4Then the woman must wait thirty-three days to be purified from her bleeding. She must not touch anything sacred or go to the sanctuary until the days of her purification are over. 5If she gives birth to a daughter, for two weeks the woman will be unclean, as during her period. Then she must wait sixty-six days to be purified from her bleeding.</div><div class="p"> 6&#8220;&#8198;&#8216;When the days of her purification for a son or daughter are over, she is to bring to the priest at the entrance to the tent of meeting a year-old lamb for a burnt offering and a young pigeon or a dove for a sin offering.#12:6 Or purification offering; also in verse 8 7He shall offer them before the Lord to make atonement for her, and then she will be ceremonially clean from her flow of blood.</div><div class="p">&#8220;&#8198;&#8216;These are the regulations for the woman who gives birth to a boy or a girl. 8But if she cannot afford a lamb, she is to bring two doves or two young pigeons, one for a burnt offering and the other for a sin offering. In this way the priest will make atonement for her, and she will be clean.&#8217;&#8198;&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch13" data-usfm="LEV.13">
 <div class="label">13</div><div class="s1">Regulations About Defiling Skin Diseases</div><div class="p"> 1The Lord said to Moses and Aaron, 2&#8220;When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease,#13:2 The Hebrew word for defiling skin disease, traditionally translated &#8220;leprosy,&#8221; was used for various diseases affecting the skin; here and throughout verses 3-46. they must be brought to Aaron the priest or to one of his sons#13:2 Or descendants who is a priest. 3The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean. 4If the shiny spot on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days. 5On the seventh day the priest is to examine them, and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. 6On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean. 7But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again. 8The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.</div><div class="p"> 9&#8220;When anyone has a defiling skin disease, they must be brought to the priest. 10The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11it is a chronic skin disease and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.</div><div class="p"> 12&#8220;If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, 13the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. 14But whenever raw flesh appears on them, they will be unclean. 15When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease. 16If the raw flesh changes and turns white, they must go to the priest. 17The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean; then they will be clean.</div><div class="p"> 18&#8220;When someone has a boil on their skin and it heals, 19and in the place where the boil was, a white swelling or reddish-white spot appears, they must present themselves to the priest. 20The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was. 21But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 22If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. 23But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.</div><div class="p"> 24&#8220;When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, 25the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease. 26But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 27On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. 28If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.</div><div class="p"> 29&#8220;If a man or woman has a sore on their head or chin, 30the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. 31But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days. 32On the seventh day the priest is to examine the sore, and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. 34On the seventh day the priest is to examine the sore, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean. 35But if the sore does spread in the skin after they are pronounced clean, 36the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean. 37If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.</div><div class="p"> 38&#8220;When a man or woman has white spots on the skin, 39the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.</div><div class="p"> 40&#8220;A man who has lost his hair and is bald is clean. 41If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. 42But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. 43The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, 44the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.</div><div class="p"> 45&#8220;Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt,#13:45 Or clothes, uncover their head cover the lower part of their face and cry out, &#8216;Unclean! Unclean!&#8217; 46As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.</div><div class="s1">Regulations About Defiling Molds</div><div class="p"> 47&#8220;As for any fabric that is spoiled with a defiling mold&#8212;any woolen or linen clothing, 48any woven or knitted material of linen or wool, any leather or anything made of leather&#8212; 49if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest. 50The priest is to examine the affected area and isolate the article for seven days. 51On the seventh day he is to examine it, and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean. 52He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.</div><div class="p"> 53&#8220;But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, 54he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. 55After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. 56If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. 57But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. 58Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.&#8221;</div><div class="p"> 59These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch14" data-usfm="LEV.14">
 <div class="label">14</div><div class="s1">Cleansing From Defiling Skin Diseases</div><div class="p"> 1The Lord said to Moses, 2&#8220;These are the regulations for any diseased person at the time of their ceremonial cleansing, when they are brought to the priest: 3The priest is to go outside the camp and examine them. If they have been healed of their defiling skin disease,#14:3 The Hebrew word for defiling skin disease, traditionally translated &#8220;leprosy,&#8221; was used for various diseases affecting the skin; also in verses 7, 32, 54 and 57. 4the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop be brought for the person to be cleansed. 5Then the priest shall order that one of the birds be killed over fresh water in a clay pot. 6He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water. 7Seven times he shall sprinkle the one to be cleansed of the defiling disease, and then pronounce them clean. After that, he is to release the live bird in the open fields.</div><div class="p"> 8&#8220;The person to be cleansed must wash their clothes, shave off all their hair and bathe with water; then they will be ceremonially clean. After this they may come into the camp, but they must stay outside their tent for seven days. 9On the seventh day they must shave off all their hair; they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean.</div><div class="p"> 10&#8220;On the eighth day they must bring two male lambs and one ewe lamb a year old, each without defect, along with three-tenths of an ephah#14:10 That is, probably about 11 pounds or about 5 kilograms of the finest flour mixed with olive oil for a grain offering, and one log#14:10 That is, about 1/3 quart or about 0.3 liter; also in verses 12, 15, 21 and 24 of oil. 11The priest who pronounces them clean shall present both the one to be cleansed and their offerings before the Lord at the entrance to the tent of meeting.</div><div class="p"> 12&#8220;Then the priest is to take one of the male lambs and offer it as a guilt offering, along with the log of oil; he shall wave them before the Lord as a wave offering. 13He is to slaughter the lamb in the sanctuary area where the sin offering#14:13 Or purification offering; also in verses 19, 22 and 31 and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy. 14The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 15The priest shall then take some of the log of oil, pour it in the palm of his own left hand, 16dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the Lord seven times. 17The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot, on top of the blood of the guilt offering. 18The rest of the oil in his palm the priest shall put on the head of the one to be cleansed and make atonement for them before the Lord.</div><div class="p"> 19&#8220;Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from their uncleanness. After that, the priest shall slaughter the burnt offering 20and offer it on the altar, together with the grain offering, and make atonement for them, and they will be clean.</div><div class="p"> 21&#8220;If, however, they are poor and cannot afford these, they must take one male lamb as a guilt offering to be waved to make atonement for them, together with a tenth of an ephah#14:21 That is, probably about 3 1/2 pounds or about 1.6 kilograms of the finest flour mixed with olive oil for a grain offering, a log of oil, 22and two doves or two young pigeons, such as they can afford, one for a sin offering and the other for a burnt offering.</div><div class="p"> 23&#8220;On the eighth day they must bring them for their cleansing to the priest at the entrance to the tent of meeting, before the Lord. 24The priest is to take the lamb for the guilt offering, together with the log of oil, and wave them before the Lord as a wave offering. 25He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 26The priest is to pour some of the oil into the palm of his own left hand, 27and with his right forefinger sprinkle some of the oil from his palm seven times before the Lord. 28Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering&#8212;on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 29The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for them before the Lord. 30Then he shall sacrifice the doves or the young pigeons, such as the person can afford, 31one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the Lord on behalf of the one to be cleansed.&#8221;</div><div class="p"> 32These are the regulations for anyone who has a defiling skin disease and who cannot afford the regular offerings for their cleansing.</div><div class="s1">Cleansing From Defiling Molds</div><div class="p"> 33The Lord said to Moses and Aaron, 34&#8220;When you enter the land of Canaan, which I am giving you as your possession, and I put a spreading mold in a house in that land, 35the owner of the house must go and tell the priest, &#8216;I have seen something that looks like a defiling mold in my house.&#8217; 36The priest is to order the house to be emptied before he goes in to examine the mold, so that nothing in the house will be pronounced unclean. After this the priest is to go in and inspect the house. 37He is to examine the mold on the walls, and if it has greenish or reddish depressions that appear to be deeper than the surface of the wall, 38the priest shall go out the doorway of the house and close it up for seven days. 39On the seventh day the priest shall return to inspect the house. If the mold has spread on the walls, 40he is to order that the contaminated stones be torn out and thrown into an unclean place outside the town. 41He must have all the inside walls of the house scraped and the material that is scraped off dumped into an unclean place outside the town. 42Then they are to take other stones to replace these and take new clay and plaster the house.</div><div class="p"> 43&#8220;If the defiling mold reappears in the house after the stones have been torn out and the house scraped and plastered, 44the priest is to go and examine it and, if the mold has spread in the house, it is a persistent defiling mold; the house is unclean. 45It must be torn down&#8212;its stones, timbers and all the plaster&#8212;and taken out of the town to an unclean place.</div><div class="p"> 46&#8220;Anyone who goes into the house while it is closed up will be unclean till evening. 47Anyone who sleeps or eats in the house must wash their clothes.</div><div class="p"> 48&#8220;But if the priest comes to examine it and the mold has not spread after the house has been plastered, he shall pronounce the house clean, because the defiling mold is gone. 49To purify the house he is to take two birds and some cedar wood, scarlet yarn and hyssop. 50He shall kill one of the birds over fresh water in a clay pot. 51Then he is to take the cedar wood, the hyssop, the scarlet yarn and the live bird, dip them into the blood of the dead bird and the fresh water, and sprinkle the house seven times. 52He shall purify the house with the bird&#8217;s blood, the fresh water, the live bird, the cedar wood, the hyssop and the scarlet yarn. 53Then he is to release the live bird in the open fields outside the town. In this way he will make atonement for the house, and it will be clean.&#8221;</div><div class="p"> 54These are the regulations for any defiling skin disease, for a sore, 55for defiling molds in fabric or in a house, 56and for a swelling, a rash or a shiny spot, 57to determine when something is clean or unclean.</div><div class="p">These are the regulations for defiling skin diseases and defiling molds.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch15" data-usfm="LEV.15">
 <div class="label">15</div><div class="s1">Discharges Causing Uncleanness</div><div class="p"> 1The Lord said to Moses and Aaron, 2&#8220;Speak to the Israelites and say to them: &#8216;When any man has an unusual bodily discharge, such a discharge is unclean. 3Whether it continues flowing from his body or is blocked, it will make him unclean. This is how his discharge will bring about uncleanness:</div><div class="p"> 4&#8220;&#8198;&#8216;Any bed the man with a discharge lies on will be unclean, and anything he sits on will be unclean. 5Anyone who touches his bed must wash their clothes and bathe with water, and they will be unclean till evening. 6Whoever sits on anything that the man with a discharge sat on must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p"> 7&#8220;&#8198;&#8216;Whoever touches the man who has a discharge must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p"> 8&#8220;&#8198;&#8216;If the man with the discharge spits on anyone who is clean, they must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p"> 9&#8220;&#8198;&#8216;Everything the man sits on when riding will be unclean, 10and whoever touches any of the things that were under him will be unclean till evening; whoever picks up those things must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p"> 11&#8220;&#8198;&#8216;Anyone the man with a discharge touches without rinsing his hands with water must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p"> 12&#8220;&#8198;&#8216;A clay pot that the man touches must be broken, and any wooden article is to be rinsed with water.</div><div class="p"> 13&#8220;&#8198;&#8216;When a man is cleansed from his discharge, he is to count off seven days for his ceremonial cleansing; he must wash his clothes and bathe himself with fresh water, and he will be clean. 14On the eighth day he must take two doves or two young pigeons and come before the Lord to the entrance to the tent of meeting and give them to the priest. 15The priest is to sacrifice them, the one for a sin offering#15:15 Or purification offering; also in verse 30 and the other for a burnt offering. In this way he will make atonement before the Lord for the man because of his discharge.</div><div class="p"> 16&#8220;&#8198;&#8216;When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean till evening. 17Any clothing or leather that has semen on it must be washed with water, and it will be unclean till evening. 18When a man has sexual relations with a woman and there is an emission of semen, both of them must bathe with water, and they will be unclean till evening.</div><div class="p"> 19&#8220;&#8198;&#8216;When a woman has her regular flow of blood, the impurity of her monthly period will last seven days, and anyone who touches her will be unclean till evening.</div><div class="p"> 20&#8220;&#8198;&#8216;Anything she lies on during her period will be unclean, and anything she sits on will be unclean. 21Anyone who touches her bed will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening. 22Anyone who touches anything she sits on will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening. 23Whether it is the bed or anything she was sitting on, when anyone touches it, they will be unclean till evening.</div><div class="p"> 24&#8220;&#8198;&#8216;If a man has sexual relations with her and her monthly flow touches him, he will be unclean for seven days; any bed he lies on will be unclean.</div><div class="p"> 25&#8220;&#8198;&#8216;When a woman has a discharge of blood for many days at a time other than her monthly period or has a discharge that continues beyond her period, she will be unclean as long as she has the discharge, just as in the days of her period. 26Any bed she lies on while her discharge continues will be unclean, as is her bed during her monthly period, and anything she sits on will be unclean, as during her period. 27Anyone who touches them will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p"> 28&#8220;&#8198;&#8216;When she is cleansed from her discharge, she must count off seven days, and after that she will be ceremonially clean. 29On the eighth day she must take two doves or two young pigeons and bring them to the priest at the entrance to the tent of meeting. 30The priest is to sacrifice one for a sin offering and the other for a burnt offering. In this way he will make atonement for her before the Lord for the uncleanness of her discharge.</div><div class="p"> 31&#8220;&#8198;&#8216;You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place,#15:31 Or my tabernacle which is among them.&#8217;&#8198;&#8221;</div><div class="p"> 32These are the regulations for a man with a discharge, for anyone made unclean by an emission of semen, 33for a woman in her monthly period, for a man or a woman with a discharge, and for a man who has sexual relations with a woman who is ceremonially unclean.</div>
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