Cities of Refuge: Returning to Grace

Day 1 of 7 • This day’s reading



Day One: The Reckless Son 

If you’ve already worked through the first two devotionals in the  Cities of Refuge series, Running Toward Grace and Refined By Grace, then  you are familiar with what the cities of refuge were and what their  purpose was. We looked at ways that this fairly obscure law from the Old  Testament can have application to our lives and how it pointed forward  to our Savior and Great High Priest Yeshua (Jesus). 

The cities of refuge were places in which someone who had taken the  life of another without premeditation was given grace and mercy, given  sanctuary from the next-of-kin who was lawfully and traditionally  allowed to kill them in retribution, and welcomed into a community where  they were cared for by the Levites (men set apart for service to the  Lord). 

In developing the third novel in my Cities of Refuge Series I asked  myself: What might it look like for a person to have grown up within one  of these cities—a place where convicted killers shopped in the market  next to you, shared your food at community feasts, and sat next to you  at the fire as the Levites told the stories of Yahweh? 

Since my research about these cities led me to think of them in some  ways as our own Church communities, I thought about my own experiences  growing up in the Church and how as a young adult I walked away from  everything I knew, turned my back on the Truth, and pursed my own  desires. Therefore, as a “prodigal child” myself, a story began to form  in my mind: a story of a girl who’d grown up in the household of one of  the Levites in a city of refuge, and yet who turned her back on her  heritage and her family, wasting the talents and gifts she’d been given.

But who was the Prodigal Son? If you are like me then you may have  heard this parable of Yeshua hundreds of times in your lifetime but not  taken the time to really dig into this familiar story and discover what  beautiful gems might be hiding in plain sight. 

As with any of the parables Yeshua told, it’s important to look at  the context, including who the audience was. In order to do so we need  to look backward a few verses and see that although there were many  people following Yeshua during that time, Luke 15:1-2 makes it clear  that he was specifically addressing the Pharisees and scribes during  this talk. These were people who were already part of the covenant of  Abraham. They were the pastors and theologians and upstanding  church-goers of the day. And they were grumbling that Yeshua was hanging  out with sinners and, horror of horrors, even eating with them! 

So Yeshua tells the story first of the shepherd who leaves the  ninety-nine sheep in the fold and goes out looking for the one that was  lost (Luke 15:3-7). Sheep are notoriously dumb animals, they get into  all sorts of scrapes and are prone to wander, but the shepherd cares for  every one of his sheep and therefore searches out that wayward one and  rejoices when it is found! 

Then Yeshua tells the story of the woman who loses one of her silver  coins, a treasure to someone who has very little, and proceeds to search  high and low for that coin (Luke 15:8-10). When she finds it she  rejoices! Yeshua sums up both of these parables by saying that heaven  rejoices over each sinner that repents. Therefore, going into the  Parable of the Prodigal Son, we already know the pattern Yeshua is  setting up: something lost, something found, and rejoicing at the  return. 

Yeshua establishes that the young man is a son. He is already part of  the family. His father is well off enough that he has an estate to  split between his two children. The label that many of our Bible  translations give for this passage is “The Prodigal Son”, which helps  give us a clue to the nature of this young man, although the word  prodigal is not actually used in the parable. Growing up in Sunday  School classes and hearing the word “Prodigal Son” being referenced  culturally, I always thought that a prodigal was someone who saw the  error of their ways and returned in repentance, but prodigal actually is  defined by the dictionary as “someone who spends money in a recklessly  extravagant way.” 

Understanding the true definition of “prodigal” actually shifted my  understanding of the story a bit. Instead of looking at the younger son  as simply rebellious, tromping off to having his own way, I saw him as a  reckless person, someone who squandered what he was given,  self-indulgent and irresponsible. This young man was not looking toward  the future at all, nor protecting and investing the inheritance that he  should one day be passing on to his own children. He was living in the  moment, for himself, without any regard to the generosity of the father  who had provided him with so much. 

If we are in Covenant with our Father through the blood of Yeshua our  Savior, then we are considered sons and daughters, just as the sons of  Abraham were. We are joint-heirs with our Messiah, and inheritors of  extravagant grace by the Good Shepherd who pursues us even when we run  off like dumb sheep and get ourselves entangled in the snares of this  world. 

And yet, we all are guilty of being reckless with that grace, aren’t  we? Instead of staying in the sheepfold and enjoying all the benefits of  being in close relationship with the Father, many times we recklessly  waste our gifts, forget that this world is not our home, and then are  ridiculously surprised when we find ourselves eating with the proverbial  pigs. But we can take heart, because even though we are prone to  wander, he still loves us, he chose us, he counts us as his precious  children, and the riches of his grace is lavish and it is boundless  (Ephesians 1:3-12).

Questions for Consideration: 

In what ways have you been a “prodigal child”? What gifts have you  squandered? Did you repent of such wastefulness? If so, what led to your  eyes being opened? If not, what is prohibiting you from laying yourself  before Yahweh now in humility and pleading for mercy? 

Spend some time today asking the Lord to shine a light on any ways  you might currently be taking his grace for granted, or how you’ve been  reckless with gifts that should be glorifying him instead of yourself.  Then, with humility, repent of such prodigal behavior and lay yourself  at the feet of the Merciful One who loves you and purchased you at the  cost of his own Son.