Wundɛ tepe, na
‘Kaa kaŋ tepe biya beŋ beŋ baŋ: na
Beŋ kɔŋ poŋ kuiha e pona kuiha, kɛrɛ beŋ sa metho;
beŋ kɔŋ dethi e detha, kɛrɛ beŋ sa kutu.
Baa biya beŋ beŋ baŋ masiyi namɛŋ maŋ apimɔ,
bindɛ lɔnkɔti ŋaiha namɛŋ ŋaŋ
e bindɛ manka thaaya namɛŋ thaŋ.
Mɛnɛ huŋ kutɛ, thaaya namɛŋ thaŋ tha kɔŋ nde kutu,
awa ŋaiha namɛŋ ŋaŋ ŋa kɔŋ nde yuyɛ,
awa thathukuma namɛŋ thaŋ tha kɔŋ nde metho,
awa bi kɔŋ nde sikiyɔkɔ kiyaŋ do,
awa yaŋ kɔŋ nde bindɛ puyi.’”