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Hebrews 2:9-14

Hebrews 2:5-15 The Message (MSG)

God didn’t put angels in charge of this business of salvation that we’re dealing with here. It says in Scripture, What is man and woman that you bother with them; why take a second look their way? You made them not quite as high as angels, bright with Eden’s dawn light; Then you put them in charge of your entire handcrafted world. When God put them in charge of everything, nothing was excluded. But we don’t see it yet, don’t see everything under human jurisdiction. What we do see is Jesus, made “not quite as high as angels,” and then, through the experience of death, crowned so much higher than any angel, with a glory “bright with Eden’s dawn light.” In that death, by God’s grace, he fully experienced death in every person’s place. It makes good sense that the God who got everything started and keeps everything going now completes the work by making the Salvation Pioneer perfect through suffering as he leads all these people to glory. Since the One who saves and those who are saved have a common origin, Jesus doesn’t hesitate to treat them as family, saying, I’ll tell my good friends, my brothers and sisters, all I know about you; I’ll join them in worship and praise to you. Again, he puts himself in the same family circle when he says, Even I live by placing my trust in God. And yet again, I’m here with the children God gave me. Since the children are made of flesh and blood, it’s logical that the Savior took on flesh and blood in order to rescue them by his death. By embracing death, taking it into himself, he destroyed the Devil’s hold on death and freed all who cower through life, scared to death of death.

Hebrews 2:9-14 Amplified Bible (AMP)

But we do see Jesus, who was made lower than the angels for a little while [by taking on the limitations of humanity], crowned with glory and honor because of His suffering of death, so that by the grace of God [extended to sinners] He might experience death for [the sins of] everyone. For it was fitting for God [that is, an act worthy of His divine nature] that He, for whose sake are all things, and through whom are all things, in bringing many sons to glory, should make the author and founder of their salvation perfect through suffering [bringing to maturity the human experience necessary for Him to be perfectly equipped for His office as High Priest]. Both Jesus who sanctifies and those who are sanctified [that is, spiritually transformed, made holy, and set apart for God’s purpose] are all from one Father; for this reason He is not ashamed to call them brothers and sisters, saying, “I WILL DECLARE YOUR (the Father’s) NAME TO MY BRETHREN (believers), IN THE MIDST OF THE CONGREGATION I WILL SING YOUR PRAISE.” And again [He says], “MY TRUST and CONFIDENT HOPE WILL BE PLACED IN HIM.” And again, “HERE I AM, I AND THE CHILDREN WHOM GOD HAS GIVEN ME.” Therefore, since [these His] children share in flesh and blood [the physical nature of mankind], He Himself in a similar manner also shared in the same [physical nature, but without sin], so that through [experiencing] death He might make powerless (ineffective, impotent) him who had the power of death—that is, the devil

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