Leviticus 5
5
More Laws Regarding Sin Offerings
1“ ‘When a person#Or “a soul” sins in that#Or “and” he hears the utterance of a curse and he is a witness or he sees or he knows, if he does not make it known, then#Or “and” he shall bear his guilt. 2Or if a person#Or “a soul” touches anything unclean, whether#Literally “or” an unclean wild#Implied by the following phrase specifying domestic animals animal’s dead body or an unclean domestic animal’s dead body or an unclean swarmer’s dead body, but#Or “and” he is unaware of it,#Literally “it is concealed from him” he is unclean and he is guilty. 3Or when he touches human uncleanness, namely#Literally “for” or “to” (see HALOT 510) any uncleanness of his by which he might become unclean, but#Or “and” he is unaware of it,#Literally “it is concealed from him” and he himself finds out, then#Or “and” he will be guilty. 4Or when a person#Or “a soul” swears, speaking thoughtlessly with his lips, to do evil or to do good with regard to#Literally “for” or “to” (see HALOT 510) anything that the person#Literally “the man” in a sworn oath speaks thoughtlessly, but#Or “and” he is unaware of it,#Literally “it is concealed from him” he will be guilty in any of#Literally “for one of” these. 5When he becomes guilty in any of#Literally “for one of” these, he shall confess#Or “and he shall confess” what he has sinned regarding#Literally “upon” or “against” it, 6and he shall bring his guilt offering to#Or “for” Yahweh for his sin that he has committed:#Literally “sinned” a female from the flock,#The Hebrew term refers collectively to both sheep and goats (small livestock animals) a ewe-lamb or a she-goat,#Literally “a she-goat of goats” as a sin offering, and the priest shall make atonement for him for#Hebrew “from” his sin.
7“ ‘If#Or “And if” he cannot afford a sheep,#Literally “his hand does not touch enough of small livestock” he shall bring as his guilt offering for what he sinned two turtledoves or two young doves#Literally “sons of dove” or “children of dove” for Yahweh, one for a sin offering and one for a burnt offering. 8He shall bring#Or “And he shall bring” them to the priest, and he shall present that which is for the sin offering first, and the priest#Required by the previous action (see NET) shall wring its head off at the back of its neck,#Literally “from opposite its neck” but#Or “and” he must not sever it, 9and he shall spatter some of#Literally “from” the sin offering’s blood on the altar’s side, and the leftover blood must be drained out on the altar’s base; it is a sin offering. 10The second#Or “And the second” bird he must prepare as a burnt offering according to the regulation, and the priest shall make atonement for him for his sin that he has committed,#Literally “sinned” and he shall be forgiven.
11“ ‘But#Or “And” if he cannot afford#Literally “his hand cannot produce for” two turtledoves or two young doves,#Literally “sons of dove” or “children of dove” then,#Or “and” because he has sinned, he shall bring as his offering a tenth of an#Hebrew “the” ephah of finely milled flour as a sin offering. He must not put#Or “And he must not put” oil on it, nor should he put frankincense on it, because it is a sin offering. 12He shall bring#Or “And he shall bring” it to the priest, and the priest shall take a handful of it#Literally “shall scoop up from it the fullness of his handful” for its token portion, and he shall turn it to smoke on the altar in addition to#Literally “on” or “upon” the offerings made by fire to Yahweh; it is a sin offering. 13Thus#Or “And” the priest shall make atonement for him because of the sin that he has committed#Literally “sinned” in any of these,#Literally “from one from these” and he shall be forgiven. It shall be#Or “And it shall be” for the priest, like the grain offering.’ ”
Laws for Guilt Offerings
14Then#Or “And” Yahweh spoke to Moses, saying, 15“When a person#Or “a soul” displays infidelity#Literally “acts unfaithfully infidelity” or “is unfaithful in unfaithfulness” and he sins in an unintentional wrong in any of#Literally “from” Yahweh’s holy things, then#Or “and” he shall bring his guilt offering to#Or “for” Yahweh: a ram without defect from the flock#The Hebrew term refers collectively to both sheep and goats (small livestock animals) as a guilt offering by your valuation in silver shekels#Or “convertible into silver shekels” (NET, NRSV, TNK), “of the proper value in silver” (NIV; cp. ESV “valued in silver shekels,” CSB), or “or you may buy one of equal value with silver” (NLT) according to the sanctuary shekel. 16And he shall make restitution for what he sinned because of#Literally “from” (see HALOT 598) a holy thing and shall add one-fifth of its value#Literally “it” onto it and shall give it to the priest. The priest#Or “And the priest” shall make atonement for him with the ram of the guilt offering, and he will be forgiven.
17“If#Or “And if” a person#Or “a soul” when he sins violates#Literally “and she/it does” one from all of Yahweh’s commands that should not be violated,#Literally “they are to be done” but#Or “and” he did not know, then#Or “and” he is guilty and he shall bear his guilt. 18He shall bring#Or “And he shall bring” to the priest a ram without defect from the flock#The Hebrew term refers collectively to both sheep and goats (small livestock animals) as a guilt offering by your valuation, and the priest shall make atonement for him because of his unintentional wrong (although#Or “and” he himself did not know), and he will be forgiven. 19It is a guilt offering; he certainly was guilty before Yahweh.”
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Leviticus 5: LEB
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Vayikra 5
5
1And if a nefesh sin, after he hears a public adjuration to give testimony, and he is an ed (witness), whether he hath seen or known of it; if he does not utter it, then he shall bear his avon (iniquity).
2Or if a nefesh touch anything tamei (unclean), whether it be a nivlat chayyah teme'ah (carcass of an unclean beast), or a nivlat behemah teme'ah (carcass of unclean livestock), or the nivlat sheretz tamei (carcass of unclean creeping things), and if it be hidden from him; he also shall be tamei, and guilty.
3Or if he touch the tum'at adam (uncleanness of man), whatsoever tumah it be that a man shall be made unclean therewith, and it be hid from him; when he knoweth of it, then he shall be guilty.
4Or if a nefesh swear, rashly pronouncing with his lips to do harah, or to do hatov, whatsoever it be that a man shall pronounce with a shevuah (oath), and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
5And it shall be, when he shall be guilty in one of these things, that v'hitvaddah (he shall confess) that he hath sinned in that thing;
6And he shall bring his asham (penalty, trespass offering) unto Hashem for his chattat (sin) which he hath sinned, a nekevah from the flock, a lamb or a female goat, for a chattat (sin offering); and the kohen shall make kapporah for him concerning his chattat.
7And if he be not able to afford a seh (lamb), then he shall bring for his asham (guilt offering),#5:7 See Sanhedrin 98b on Isa 53; see Isa 53:10 which says that Moshiachʼs self-offering will be an asham for his people, cf Isa 53:8 which he hath sinned, two turtledoves, or two young pigeons, unto Hashem; one for a chattat (sin offering), and the other for an olah (burnt offering).
8And he shall bring them unto the kohen, who shall offer that which is for the chattat (sin offering) first, and wring off his head from his neck, but shall not separate it;
9And he shall sprinkle of the dahm of the chattat (sin offering) upon the side of the Mizbe'ach; and the rest of the dahm shall be pressed out at the base of the Mizbe'ach; it is a chattat (sin offering).
10And he shall offer the second for an olah (burnt offering), according to the mishpat (prescribed manner); and the kohen shall make kapporah for him for his chattat (sin) which he hath sinned, and it shall be forgiven him.
11But if he be not able to afford two turtledoves, or two young pigeons, then he that sinned shall bring for his korban the tenth part of an ephah of fine flour for a chattat (sin offering); he shall put no shemen upon it, neither shall he put any incense thereon; for it is a chattat (sin offering).
12Then shall he bring it to the kohen, and the kohen shall take his handful of it, even a memorial portion thereof, and burn it on the Mizbe'ach, according to the offerings made by eish unto Hashem; it is a chattat (sin offering).
13And the kohen shall make kapporah for him as touching his chattat (sin) that he hath sinned in one of these, and it shall be forgiven him; and the remnant shall be the kohenʼs, like the minchah.
14And Hashem spoke unto Moshe, saying,
15If a nefesh commit a ma'al (trespass), and sin through ignorance (unintentionally), in the holy things of Hashem; then he shall bring for his asham unto Hashem a ram tamim#5:15 See Gn 22:13 on the vicarious aspect of the substitutionary atonement and compare Isa 53:5,8 out of the flocks, with thy estimation by shekels of kesef, after the Shekel HaKodesh (the Shekel of the Sanctuary), for an asham (trespass or guilt offering).
16And he shall make restitution in regard to the holy thing in which he was remiss, and shall add the fifth part thereto, and give it unto the kohen; and the kohen shall make kapporah for him with the ram of the asham (trespass offering), and it shall be forgiven him.
17And if a nefesh sin, and commit any of these things which are forbidden to be done by the mitzvot Hashem; though he know it not, yet he is guilty, and shall bear his avon (iniquity).
18And he shall bring a ram tamim out of the flock, with thy estimation, for an asham (trespass offering) unto the kohen; and the kohen shall make kapporah for him concerning his ignorance wherein he erred and knew it not and it shall be forgiven him.
19It is an asham (trespass offering); he hath certainly trespassed against Hashem.#5:19 See Isa 53:10 on Moshiachʼs asham offering for Israel — Isa 53:8
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THE ORTHODOX JEWISH BIBLE
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