Leviticus 6
6
Additional Laws for Burnt Offerings
1#Leviticus 6:1–30 in the English Bible is 5:20–6:23 in the Hebrew Bible Then#Or “And” Yahweh spoke to Moses, saying, 2“When a person#Or “a soul” displays infidelity#Literally “acts unfaithfully infidelity” or “is unfaithful in unfaithfulness” against Yahweh and he deceives his fellow citizen regarding#Literally “in” something entrusted or a pledge#Literally “a pledge of a hand” or stealing or he exploits his fellow citizen, 3or he finds lost property and lies about it and swears falsely#Literally “in accordance with deception” in regard to#Literally “on” or “upon” any one of these things by which a person#Literally “the man” might commit sin, 4and when#Literally “and it will be when” he sins and is guilty, then#Or “and” he shall bring back the things he had stolen#Literally “the robbed things that he had stolen” or what he had extorted#Literally “the extortion that he had extorted” or something with which he had been entrusted#Literally “something entrusted that had been entrusted to him” or the lost property that he had found, 5or regarding#Literally “from” anything about which he has sworn falsely,#Literally “in accordance with deception” then#Or “and” he shall repay it according to#Literally “in” its value and shall add one-fifth of its value to it—he must give it to whom it belongs#Literally “to whom it is to him” on the day of his guilt offering. 6And he must bring as his guilt offering to Yahweh a ram without defect from the flock#The Hebrew term refers collectively to both sheep and goats (small livestock animals) by your valuation#See 5:15 and 18 as a guilt offering to the priest, 7and the priest shall make atonement for him before#Literally “to the faces of” Yahweh, and he shall be forgiven anything#Literally “one” from all that he might do by which he might incur guilt.”#Literally “which he might do for incurring guilt by it”
8Then#Or “And” Yahweh spoke to Moses, saying, 9“Command Aaron and his sons, saying, ‘This is the regulation of the burnt offering: The burnt offering must remain on the hearth#Literally “It shall be the burnt offering on a hearth” on the altar all night until the morning, and the altar’s fire must be kept burning on it. 10And the priest shall put on his linen robe, and he must put his linen undergarments on his body, and he shall take away the fatty ashes of the burnt offering that the fire has consumed on the altar, and he shall place them#Hebrew “him/it”—plural required by the English “fatty ashes” beside the altar. 11And he shall take off his garments and put on other garments, and he shall bring out the fatty ashes outside the camp#Literally “to from an outside place of the camp” to a ceremonially clean place, 12but#Or “and” the fire on the altar must be kept burning on it; it must not be quenched. And the priest must burn wood every morning#Literally “in the morning in the morning” on it,#Antecedent for this 3fs suffix is “fire” (“altar” is ms) and he shall arrange the burnt offering on it,#Antecedent for this 3fs suffix is “fire” (“altar” is ms) and he shall turn into smoke the fat portions of the fellowship offerings on it.#Antecedent for this 3fs suffix is “fire” (“altar” is ms) 13A perpetual fire must be kept burning on the altar; it must not be quenched.
Additional Laws for Grain Offerings
14“ ‘And this is the regulation of the grain offering. Aaron’s sons shall present it before#Literally “to the faces of” Yahweh in front of#Literally “to the faces of” the altar, 15and he#That is, the priest; understood by context and 3ms verb in his fist shall take away from it some of#Literally “from” the grain offering’s finely milled flour, and some of#Literally “from” its oil and all of the frankincense that is on the grain offering, and he shall turn into smoke its token portion on the altar as an appeasing fragrance to Yahweh. 16And Aaron and his sons must eat the remainder of it; they must eat it as unleavened bread in a holy place—in the tent of assembly’s courtyard they must eat it. 17It must not be baked with yeast. I have given it as their share from my offerings made by fire. It is a most holy thing,#Literally “a holiness of holinesses” like the sin offering and like the guilt offering. 18Every male among Aaron’s sons may eat it as a lasting rule among your generations from the offerings made by fire belonging to#Literally “of” Yahweh. Anything that#Or “Everyone who” touches them will become holy.’ ”
19Then#Or “And” Yahweh spoke to Moses, saying, 20“This is the offering of Aaron and his sons that they shall present to Yahweh on the day of his being anointed: a tenth of an#Hebrew “the” ephah of finely milled flour as a perpetual grain offering, half of it in the morning and half of it in the evening. 21It must be made#Or “prepared” in#Or “with” oil on a flat baking pan; you#Singular masculine must bring it well-mixed; you must present pieces of a grain offering’s baked goods#Or “broken bits” (JPS, NET, NIV) as an appeasing fragrance to Yahweh. 22And the anointed priest taking his place from among his sons must do it. As a lasting rule, it must be turned into smoke totally for Yahweh. 23And every grain offering of a priest must be a whole burnt offering; it must not be eaten.”
Additional Laws for Sin Offerings
24Then#Or “And” Yahweh spoke to Moses, saying, 25“Speak to Aaron and his sons, saying, ‘This is the regulation of the sin offering: In the place where the sin offering is slaughtered, the sin offering must be slaughtered before#Literally “to the faces of” Yahweh; it is a most holy thing.#Literally “a holiness of holinesses” 26The priest who offers the sin offering#Literally “one who offers it a sin offering” must eat it in a holy place—in the tent of assembly’s courtyard. 27Anything that#Or “Everyone who” touches its flesh will become holy, and when some of#Literally “from” its blood spatters on a#Hebrew “the” garment, what was spattered on it you#Singular masculine shall wash in a holy place. 28And a clay vessel in which it was boiled must be broken, but#Or “and” if it was boiled in a bronze vessel, then#Or “and” it shall be thoroughly scoured and rinsed with water. 29Any male among the priests may eat it; it is a most holy thing.#Literally “a holiness of holinesses” 30But#Or “And” any sin offering from which some of#Literally “from” its blood is brought to the tent of assembly to make atonement in the sanctuary must not be eaten; it must be burned in the fire.’ ”
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Leviticus 6: LEB
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Vayikra 6
6
[TZAV]
1 And Hashem spoke unto Moshe, saying,
2 If a nefesh sin, and commit a ma'al (trespass) against Hashem, and deceives his neighbor in that which was delivered him to keep, or entrusted to his care, or in a thing stolen, or hath cheated his neighbor;
3 Or have found that which was lost, and lieth concerning it, and sweareth with sheker (falsely); in any of all these that a man doeth, sinning therein;
4 Then it shall be, because he hath sinned, and is ashem (guilty), that he shall return that which he had stolen, or the thing which he hath extorted, or that which was delivered unto his trust, or the lost thing which he found,
5 Or all that about which he hath sworn lasheker (falsely); he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his asham (trespass offering).
6 And he shall bring his asham (trespass offering) unto Hashem, a ram tamim (without blemish) out of the flock, with thy estimation, for an asham (trespass offering), unto the kohen;
7 And the kohen shall make kapporah for him before Hashem; and it shall be forgiven him for anything of all that he hath done that made him guilty.
8 And Hashem spoke unto Moshe, saying,
9 Command Aharon and his Banim, saying, This is the Torat HaOlah: It is the olah (burnt offering) that is to stay on the flame upon the Mizbe'ach kol halailah unto the boker, and the eish of the Mizbe'ach must be burning on it.
10 And the kohen shall put on his linen tunic, and his linen breeches shall he put upon his basar, and remove the ashes which the eish hath consumed with the olah (burnt offering) on the Mizbe'ach, and he shall put them beside the Mizbe'ach.
11 And he shall take off his garments, and put on begadim acherim (other garments), and carry forth the ashes outside the machaneh unto a makom tahor.
12 And the eish upon the Mizbe'ach shall be burning in it; it must not go out; and the kohen shall burn wood on it every boker, and arrange the olah (burnt offering) upon it; and he must burn thereon the chelvei HaShelamim (fat of the peace offerings).
13 The eish must ever be burning upon the Mizbe'ach; it shall never go out.
14 And this is the Torat HaMinchah: the Bnei Aharon shall offer it before Hashem, before the Mizbe'ach.
15 And he shall take of it his handful, of the flour of the minchah, and of the shemen thereof, and all the incense which is upon the minchah, and shall burn it upon the Mizbe'ach for a re'ach nicho'ach, even the memorial portion of it, unto Hashem.
16 And the remainder thereof shall Aharon and his Banim eat: with matzot shall it be eaten in the makom kadosh; in the khatzer (courtyard) of the Ohel Mo'ed they shall eat it.
17 It shall not be baked with chametz. I have given it unto them for their chelek (allotted share, portion) of My offerings made by eish; it is kodesh kodashim, like the chattat (sin offering), and like the asham (trespass offering).
18 Any of the zachar among the Bnei Aharon shall eat of it. It shall be a chok olam in your dorot concerning the offerings of Hashem made by eish; every one that toucheth them shall be kadosh.
19 And Hashem spoke unto Moshe, saying,
20 This is the korban of Aharon and of his Banim, which they shall offer unto Hashem in the Yom Himmashach (Day he is anointed, i.e., assumes office, seven-day ordination); the tenth part of an ephah of fine flour for a continual minchah, half of it in the boker, and half thereof at erev.
21 In a pan it shall be made with shemen; and when it is scalded, thou shalt bring it in; and the repeatedly baked minchah, broken in pieces, shalt thou offer for a re'ach nicho'ach unto Hashem.
22 And the kohen of his Banim that is hamoshiach (the anointed) to succeed him shall offer it; it is a chok olam unto Hashem; it shall be completely burned.
23 For every minchah for the kohen shall be completely burned; it shall not be eaten.
24 And Hashem spoke unto Moshe, saying,
25 Speak unto Aharon and to his Banim, saying, This is the Torat HaChattat: In the place where the olah (burnt offering) is slaughtered (shachat) shall the chattat (sin offering) be slaughtered before Hashem; it is kodesh kodashim.
26 The kohen that offereth it for sin shall eat it; in the makom kadosh shall it be eaten, in the khatzer (courtyard) of the Ohel Mo'ed.
27 Everything that touches the basar thereof shall be kadosh; and when there is sprinkled of the dahm thereof upon any garment, thou shalt wash that whereon it was sprinkled in the makom kadosh.
28 But the clay keli (vessel) wherein it is boiled must be broken; and if it be boiled in a keli nechoshet (copper vessel), it shall be both scoured, and rinsed in mayim.
29 Any of the zachar among the kohanim shall eat thereof; it is kodesh kodashim.
30 And no chattat (sin offering), whereof any of the dahm is brought into the Ohel Mo'ed to make kapporah therewith in the Kodesh (holy place), shall be eaten; it shall be burned in the eish.
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THE ORTHODOX JEWISH BIBLE
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