1 Corinthians 10
10
A History Lesson from Israel
1 For I do not want you to be ignorant, brothers, that our fathers were all under the cloud and all went through the sea, 2and all were baptized into Moses in the cloud and in the sea, 3and all ate the same spiritual food, 4and all drank the same spiritual drink. For they drank from the spiritual rock that followed them, and the rock was Christ. 5But God was not pleased with the majority of them, for they were struck down in the desert.
6Now these things happened as examples for us, so that we should not be desirers of evil things, just as those also desired them, 7and not become idolaters, as some of them did, just as it is written, “The people sat down to eat and drink, and stood up to play,”#A quotation from Exod 32:6 8nor commit sexual immorality, as some of them committed sexual immorality, and twenty-three thousand fell in one day, 9nor put Christ to the test, as some of them tested him, and were destroyed by snakes, 10nor grumble, just as some of them grumbled, and were destroyed by the destroyer. 11Now these things happened to those people as an example, but are written for our instruction, on whom the ends of the ages have come. 12Therefore, the one who thinks that he stands must watch out lest he fall. 13Temptation has not come upon you except what is common to humanity. But God is faithful, who will not permit you to be tempted beyond what you are able, but will also make a way out together with the temptation, so that you may be able to endure it.
Warning Against Idolatry
14Therefore, my dear friends, flee from idolatry. 15I am speaking as to sensible people; you judge what I am saying. 16The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ? 17Because there is one bread, we who are many are one body, for we all share from the one bread. 18Consider Israel according to the flesh: are not the ones who eat the sacrifices sharers in the altar? 19Therefore, what am I saying? That food sacrificed to idols is anything, or that an idol is anything? 20No, but that the things which they sacrifice, they sacrifice to demons and not to God, and I do not want you to become sharers with demons. 21You are not able to drink the cup of the Lord and the cup of demons. You are not able to share the table of the Lord and the table of demons. 22Or are we attempting to provoke the Lord to jealousy? We are not stronger than he is, are we?#*The negative construction in Greek anticipates a negative answer here
Freedom in Christ
23All things are permitted, but not all things are profitable. All things are permitted, but not all things build up. 24Let no one seek his own good#Literally “the - of himself”; “good” is implied but the good of the other. 25Eat everything that is sold in the meat market, asking no questions#Literally “questioning nothing” for the sake of the conscience, 26for “the earth is the Lord’s, and its fullness.”#A quotation from Ps 24:1, and an allusion to Ps 50:12; 89:11 27If any of the unbelievers invites you, and you want to go, eat everything that is set before you, asking no questions#Literally “questioning nothing” for the sake of the conscience. 28But if someone says to you, “This is offered to idols,” do not eat it, for the sake of that one who informed you and the conscience. 29Now I am not speaking about your own conscience, but the conscience of the other person. For why is my freedom judged by another’s conscience? 30If I partake with thankfulness, why am I slandered concerning that for which I give thanks?
31Therefore, whether you eat or you drink or whatever you do, do all things for the glory of God. 32Give no offense#Literally “be blameless” both to Jews and to Greeks and to the church of God, 33just as I also please all people in all things, not seeking my own benefit, but the benefit of the many, in order that they may be saved.
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1 Corinthians 10
10
1-5Remember our history, friends, and be warned. All our ancestors were led by the providential Cloud and taken miraculously through the Sea. They went through the waters, in a baptism like ours, as Moses led them from enslaving death to salvation life. They all ate and drank identical food and drink, meals provided daily by God. They drank from the Rock, God’s fountain for them that stayed with them wherever they were. And the Rock was Christ. But just experiencing God’s wonder and grace didn’t seem to mean much—most of them were defeated by temptation during the hard times in the desert, and God was not pleased.
6-10The same thing could happen to us. We must be on guard so that we never get caught up in wanting our own way as they did. And we must not turn our religion into a circus as they did—“First the people partied, then they threw a dance.” We must not be sexually promiscuous—they paid for that, remember, with 23,000 deaths in one day! We must never try to get Christ to serve us instead of us serving him; they tried it, and God launched an epidemic of poisonous snakes. We must be careful not to stir up discontent; discontent destroyed them.
11-12These are all warning markers—danger!—in our history books, written down so that we don’t repeat their mistakes. Our positions in the story are parallel—they at the beginning, we at the end—and we are just as capable of messing it up as they were. Don’t be so naive and self-confident. You’re not exempt. You could fall flat on your face as easily as anyone else. Forget about self-confidence; it’s useless. Cultivate God-confidence.
13No test or temptation that comes your way is beyond the course of what others have had to face. All you need to remember is that God will never let you down; he’ll never let you be pushed past your limit; he’ll always be there to help you come through it.
14So, my very dear friends, when you see people reducing God to something they can use or control, get out of their company as fast as you can.
15-18I assume I’m addressing believers now who are mature. Draw your own conclusions: When we drink the cup of blessing, aren’t we taking into ourselves the blood, the very life, of Christ? And isn’t it the same with the loaf of bread we break and eat? Don’t we take into ourselves the body, the very life, of Christ? Because there is one loaf, our many-ness becomes one-ness—Christ doesn’t become fragmented in us. Rather, we become unified in him. We don’t reduce Christ to what we are; he raises us to what he is. That’s basically what happened even in old Israel—those who ate the sacrifices offered on God’s altar entered into God’s action at the altar.
19-22Do you see the difference? Sacrifices offered to idols are offered to nothing, for what’s the idol but a nothing? Or worse than nothing, a minus, a demon! I don’t want you to become part of something that reduces you to less than yourself. And you can’t have it both ways, banqueting with the Master one day and slumming with demons the next. Besides, the Master won’t put up with it. He wants us—all or nothing. Do you think you can get off with anything less?
23-24Looking at it one way, you could say, “Anything goes. Because of God’s immense generosity and grace, we don’t have to dissect and scrutinize every action to see if it will pass muster.” But the point is not to just get by. We want to live well, but our foremost efforts should be to help others live well.
25-28With that as a base to work from, common sense can take you the rest of the way. Eat anything sold at the butcher shop, for instance; you don’t have to run an “idolatry test” on every item. “The earth,” after all, “is God’s, and everything in it.” That “everything” certainly includes the leg of lamb in the butcher shop. If a nonbeliever invites you to dinner and you feel like going, go ahead and enjoy yourself; eat everything placed before you. It would be both bad manners and bad spirituality to cross-examine your host on the ethical purity of each course as it is served. On the other hand, if he goes out of his way to tell you that this or that was sacrificed to god or goddess so-and-so, you should pass. Even though you may be indifferent as to where it came from, he isn’t, and you don’t want to send mixed messages to him about who you are worshiping.
29-30But, except for these special cases, I’m not going to walk around on eggshells worrying about what small-minded people might say; I’m going to stride free and easy, knowing what our large-minded Master has already said. If I eat what is served to me, grateful to God for what is on the table, how can I worry about what someone will say? I thanked God for it and he blessed it!
31-33So eat your meals heartily, not worrying about what others say about you—you’re eating to God’s glory, after all, not to please them. As a matter of fact, do everything that way, heartily and freely to God’s glory. At the same time, don’t be callous in your exercise of freedom, thoughtlessly stepping on the toes of those who aren’t as free as you are. I try my best to be considerate of everyone’s feelings in all these matters; I hope you will be, too.
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.