Romans 11
11
The Remnant of Israel
1I ask, then, #1 Sam. 12:22; Jer. 31:37; 33:24 has God rejected his people? By no means! For #2 Cor. 11:22; Phil. 3:5I myself am an Israelite, a descendant of Abraham,#11:1 Or one of the offspring of Abraham a member of the tribe of Benjamin. 2#Ps. 94:14 God has not rejected his people whom he #ch. 8:29foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? 3#Cited from 1 Kgs. 19:10, 14“Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” 4But what is God’s reply to him? #Cited from 1 Kgs. 19:18“I have kept for myself seven thousand men who have not bowed the knee to Baal.” 5So too at the present time there is #ch. 9:27; [Jer. 3:14; Zech. 13:8]a remnant, chosen by grace. 6#[ch. 4:4; Deut. 9:4, 5]But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.
7What then? #See ch. 9:31 Israel failed to obtain what it was seeking. The elect obtained it, but the rest #[ver. 25]were hardened, 8as it is written,
#
Isa. 29:10 “God gave them a spirit of stupor,
#
Deut. 29:4; [Isa. 43:8; Jer. 5:21; Ezek. 12:2; Eph. 4:18]; See Matt. 13:14 eyes that would not see
and ears that would not hear,
down to this very day.”
9And David says,
# Cited from Ps. 69:22, 23 “Let their table become a snare and a trap,
a stumbling block and a retribution for them;
10let their eyes be darkened so that they cannot see,
and bend their backs forever.”
Gentiles Grafted In
11So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass #[Acts 28:28]salvation has come to the Gentiles, so as to make Israel jealous. 12Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion#11:12 Greek their fullness mean!
13Now I am speaking to you Gentiles. Inasmuch then as #ch. 15:16; [Acts 26:17]; See Acts 9:15I am an apostle to the Gentiles, I magnify my ministry 14in order somehow to make my fellow Jews jealous, and #1 Cor. 7:16; 9:22; 1 Tim. 4:16; James 5:20thus save some of them. 15For if their rejection means #ch. 5:11the reconciliation of the world, what will their acceptance mean but life from the dead? 16#Num. 15:18-21; Neh. 10:37; Ezek. 44:30If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.
17But if #Jer. 11:16; [Ps. 52:8; John 15:2] some of the branches were broken off, and you, #[Eph. 2:12]although a wild olive shoot, were grafted in among the others and now share in the nourishing root#11:17 Greek root of richness; some manuscripts richness of the olive tree, 18do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19Then you will say, “Branches were broken off so that I might be grafted in.” 20That is true. They were broken off because of their unbelief, but you #1 Cor. 10:12; 2 Cor. 1:24 stand fast through faith. So #ch. 12:3, 16; 1 Tim. 6:17 do not become proud, but #Prov. 28:14; Isa. 66:2, 5; Jer. 44:10; Phil. 2:12fear. 21For if God did not spare the natural branches, neither will he spare you. 22Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, #1 Cor. 15:2; Heb. 3:6, 14 provided you continue in his kindness. Otherwise #[John 15:2]you too will be cut off. 23And #2 Cor. 3:16even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.
The Mystery of Israel’s Salvation
25 # ch. 12:16 Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:#11:25 Or brothers and sisters #2 Cor. 3:14; [ver. 7] a partial hardening has come upon Israel, #[Rev. 7:9]; See Luke 21:24until the fullness of the Gentiles has come in. 26And in this way all Israel will be saved, as it is written,
# Cited from Isa. 59:20, 21; [John 4:22; Heb. 8:8-12] “The Deliverer will come #Ps. 14:7; 53:6from Zion,
he will banish ungodliness from Jacob”;
27“and this will be my #See ch. 9:4 covenant with them
#
Isa. 27:9; [Heb. 8:12] when I take away their sins.”
28As regards the gospel, they are enemies for your sake. But as regards election, they are #ch. 9:5; Deut. 7:8; 10:15beloved for the sake of their forefathers. 29For the gifts and #See ch. 8:28the calling of God are irrevocable. 30For just as #Eph. 2:2, 3, 11, 13; Col. 1:21; 3:7; Titus 3:3you were at one time disobedient to God but now have received mercy because of their disobedience, 31so they too have now been disobedient in order that by the mercy shown to you they also may now#11:31 Some manuscripts omit now receive mercy. 32For God #See ch. 3:9has consigned all to disobedience, that he may have mercy on all.
33Oh, the depth of the riches and #Col. 2:3; [Ps. 139:6; Eph. 3:10] wisdom and knowledge of God! #Deut. 29:29How unsearchable are his judgments and how inscrutable his ways!
34“For #Isa. 40:13; 1 Cor. 2:16; [Job 15:8] who has known the mind of the Lord,
or #Job 36:22, 23who has been his counselor?”
35“Or #Job 35:7; 41:11who has given a gift to him
that he might be repaid?”
36For #1 Cor. 8:6; 11:12; Col. 1:16; [Heb. 2:10] from him and through him and to him are all things. #ch. 16:27; Eph. 3:21; Phil. 4:20; 1 Tim. 1:17; 1 Pet. 4:11; 2 Pet. 3:18; Jude 25; Rev. 1:6; 5:13To him be glory forever. Amen.
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The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.
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Romans 11
11
Israel’s Rejection not Complete nor Final
1 So I ask, God has not rejected his people, has he? Absolutely not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin. 2 God has not rejected his people whom he foreknew! Do you not know what the scripture says about Elijah, how he pleads with God against Israel? 3 “Lord, they have killed your prophets, they have demolished your altars; I alone am left and they are seeking my life!”#sn A quotation from 1 Kgs 19:10, 14. 4 But what was the divine response#tn Grk “the revelation,” “the oracle.” to him? “I have kept for myself seven thousand people#tn The Greek term here is ἀνήρ (anhr), which only exceptionally is used in a generic sense of both males and females. In this context, it appears to be a generic usage (“people”) since when Paul speaks of a remnant of faithful Israelites (“the elect,” v. 7), he is not referring to males only. It can also be argued, however, that it refers only to adult males here (“men”), perhaps as representative of all the faithful left in Israel. who have not bent the knee to Baal.”#sn A quotation from 1 Kgs 19:18.
5 So in the same way at the present time there is a remnant chosen by grace. 6 And if it is by grace, it is no longer by works, otherwise grace would no longer be grace. 7 What then? Israel failed to obtain what it was diligently seeking, but the elect obtained it. The#tn Here καί (kai) has not been translated because of differences between Greek and English style. rest were hardened, 8 as it is written,
“God gave them a spirit of stupor,
eyes that would not see and ears that would not hear,
to this very day.”#sn A quotation from Deut 29:4; Isa 29:10.
9 And David says,
“Let their table become a snare and trap,
a stumbling block and a retribution for them;
10 let their eyes be darkened so that they may not see,
and make their backs bend continually.”#sn A quotation from Ps 69:22-23.
11 I ask then, they did not stumble into an irrevocable fall,#tn Grk “that they might fall.” did they? Absolutely not! But by their transgression salvation has come to the Gentiles, to make Israel#tn Grk “them”; the referent (Israel, cf. 11:7) has been specified in the translation for clarity. jealous. 12 Now if their transgression means riches for the world and their defeat means riches for the Gentiles, how much more will their full restoration#tn Or “full inclusion”; Grk “their fullness.” bring?
13 Now I am speaking to you Gentiles. Seeing that I am an apostle to the Gentiles, I magnify my ministry, 14 if somehow I could provoke my people to jealousy and save some of them. 15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? 16 If the first portion#tn Grk “firstfruits,” a term for the first part of something that has been set aside and offered to God before the remainder can be used. of the dough offered is holy, then the whole batch is holy, and if the root is holy, so too are the branches.#sn Most interpreters see Paul as making use of a long-standing metaphor of the olive tree (the root…the branches) as a symbol for Israel. See, in this regard, Jer 11:16, 19. A. T. Hanson, Studies in Paul’s Technique and Theology, 121-24, cites rabbinic use of the figure of the olive tree, and goes so far as to argue that Rom 11:17-24 is a midrash on Jer 11:16-19.
17 Now if some of the branches were broken off, and you, a wild olive shoot, were grafted in among them and participated in#tn Grk “became a participant of.” the richness of the olive root, 18 do not boast over the branches. But if you boast, remember that you do not support the root, but the root supports you. 19 Then you will say, “The branches were broken off so that I could be grafted in.” 20 Granted!#tn Grk “well!”, an adverb used to affirm a statement. It means “very well,” “you are correct.” They were broken off because of their unbelief, but you stand by faith. Do not be arrogant, but fear! 21 For if God did not spare the natural branches, perhaps he will not spare you. 22 Notice therefore the kindness and harshness of God – harshness toward those who have fallen, but#tn Greek emphasizes the contrast between these two clauses more than can be easily expressed in English. God’s kindness toward you, provided you continue in his kindness;#tn Grk “if you continue in (the) kindness.” otherwise you also will be cut off. 23 And even they – if they do not continue in their unbelief – will be grafted in, for God is able to graft them in again. 24 For if you were cut off from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree?
25 For I do not want you to be ignorant of this mystery, brothers and sisters,#tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13. so that you may not be conceited: A partial hardening has happened to Israel#tn Or “Israel has experienced a hardening in part until the full number of the Gentiles has come in.” until the full number#tn Grk “fullness.” of the Gentiles has come in. 26 And so#tn It is not clear whether the phrase καὶ οὕτως (kai Joutws, “and so”) is to be understood in a modal sense (“and in this way”) or in a temporal sense (“and in the end”). Neither interpretation is conclusive from a grammatical standpoint, and in fact the two may not be mutually exclusive. Some, like H. Hübner, who argue strongly against the temporal reading, nevertheless continue to give the phrase a temporal significance, saying that God will save all Israel in the end (Gottes Ich und Israel [FRLANT], 118). all Israel will be saved, as it is written:
“The Deliverer will come out of Zion;
he will remove ungodliness from Jacob.
27 And this is my covenant with them,#sn A quotation from Isa 59:20-21.
when I take away their sins.”#sn A quotation from Isa 27:9; Jer 31:33-34.
28 In regard to the gospel they are enemies for your sake, but in regard to election they are dearly loved for the sake of the fathers. 29 For the gifts and the call of God are irrevocable. 30 Just as you were formerly disobedient to God, but have now received mercy due to their disobedience, 31 so they too have now been disobedient in order that, by the mercy shown to you, they too may now#tc Some important Alexandrian and Western mss (א B D*,c 1506 pc bo) read νῦν (nun, “now”) here. A few other mss (33 365 pc sa) have ὕστερον (Justeron, “finally”). mss that lack the word are Ì46 A D2 F G Ψ 1739 1881 Ï latt. External evidence slightly favors omission with good representatives from the major texttypes, and because of the alliance of Alexandrian and Byzantine mss (with the Byzantine going against its normal tendency to embrace the longer reading). Internally, scribes could have added νῦν here to give balance to the preceding clause (οὗτοι νῦν ἠπείθησαν…αὐτοὶ νῦν ἐλεηθῶσιν [|outoi nun hpeiqhsan…autoi nun elehqwsin; “they have now been disobedient…they may now receive mercy”]). However, it seems much more likely that they would have deleted it because of its seeming inappropriateness in this context. That some witnesses have ὕστερον presupposes the presence of νῦν in their ancestors. A decision is difficult, but νῦν is slightly preferred, since it is the more difficult reading and is adequately represented in the mss. receive mercy. 32 For God has consigned all people to disobedience so that he may show mercy to them all.#tn Grk “to all”; “them” has been supplied for stylistic reasons.
33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how fathomless his ways!
34 For who has known the mind of the Lord,
or who has been his counselor?#sn A quotation from Isa 40:13.
35 Or who has first given to God,#tn Grk “him”; the referent (God) has been specified in the translation for clarity.
that God#tn Grk “he”; the referent (God) has been specified in the translation for clarity. needs to repay him?#sn A quotation from Job 41:11.
36 For from him and through him and to him are all things. To him be glory forever! Amen.
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