Romans 4

God’s covenant with Abraham

1What shall we say, then? Have we found Abraham to be our ancestor in a human, fleshly sense? 2After all, if Abraham was reckoned “in the right” on the basis of works, he has grounds to boast—but not in God’s presence!

3So what does the Bible say? “Abraham believed God, and it was calculated in his favor, putting him in the right.” 4Now when someone “works,” the “reward” they get is not calculated on the basis of generosity, but on the basis of what they are owed. 5But if someone doesn’t “work,” but simply believes in the one who declares the ungodly to be in the right, that person’s faith is calculated in their favor, putting them in the right.

6We see the same thing when David speaks of the blessing that comes to someone whom God calculates to be in the right apart from works:

7Blessed are those whose lawbreaking is forgiven

and whose sins have been covered over;

8Blessed is the man to whom the Lord will not calculate sin.

Abraham the father of both uncircumcised and circumcised

9So, then, does this blessing come on circumcised people or on uncircumcised? This is the passage we quoted: “His faith was calculated to Abraham as indicating that he was in the right.” 10How was it calculated? When he was circumcised or when he was uncircumcised? It wasn’t when he was circumcised; it was when he was uncircumcised! 11He received circumcision as a sign and seal of the status of covenant membership, on the basis of faith, which he had when he was still uncircumcised. This was so that he could be the father of all who believe even when uncircumcised, so that the status of covenant membership can be calculated to their account as well. 12He is also, of course, the father of the circumcised who are not merely circumcised but who follow the steps of the faith which Abraham possessed while still uncircumcised.

Abraham is the father of all believers

13The promise, you see, didn’t come to Abraham or to his family through the law—the promise, that is, that he would inherit the world. It came through the covenant justice of faith. 14For if those who belong to the law are going to inherit, then faith is empty, and the promise has been abolished. 15For the law stirs up God’s anger; but where there is no law, there is no lawbreaking.

16That’s why it’s “by faith”: so that it can be in accordance with grace, and so that the promise can thereby be validated for the entire family—not simply those who are from the law, but those who share the faith of Abraham. He is the father of us all, 17just as the Bible says, “I have made you the father of many nations.” This happened in the presence of the God in whom he believed, the God who gives life to the dead and calls into existence things that do not exist.

Abraham’s faith—and ours

18Against all hope, but still in hope, Abraham believed that he would become the father of many nations, in line with what had been said to him: “That’s what your family will be like.” 19He didn’t become weak in faith as he considered his own body (which was already as good as dead, since he was about a hundred years old), and the lifelessness of Sarah’s womb. 20He didn’t waver in unbelief when faced with God’s promise. Instead, he grew strong in faith and gave glory to God, 21being fully convinced that God had the power to accomplish what he had promised. 22That is why “it was calculated in his favor, putting him in the right.”

23But it wasn’t written for him alone that “it was calculated to him.” 24It was written for us as well! It will be calculated to us, too, since we believe in the one who raised from the dead Jesus our Lord, 25who was handed over because of our trespasses and raised because of our justification.

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Romans 4: NTFE

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a. The New Testament for Everyone, Third Edition. Copyright © 2011, 2018, 2019 by Nicholas Thomas Wright, The Society for Promoting Christian Knowledge. All rights reserved. Published by Zondervan, 2023.

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