Acts 9
9
Saul’s Conversion. 1#This is the first of three accounts of Paul’s conversion (with Acts 22:3–16 and Acts 26:2–18) with some differences of detail owing to Luke’s use of different sources. Paul’s experience was not visionary but was precipitated by the appearance of Jesus, as he insists in 1 Cor 15:8. The words of Jesus, “Saul, Saul, why are you persecuting me?” related by Luke with no variation in all three accounts, exerted a profound and lasting influence on the thought of Paul. Under the influence of this experience he gradually developed his understanding of justification by faith (see the letters to the Galatians and Romans) and of the identification of the Christian community with Jesus Christ (see 1 Cor 12:27). That Luke would narrate this conversion three times is testimony to the importance he attaches to it. This first account occurs when the word is first spread to the Gentiles. At this point, the conversion of the hero of the Gentile mission is recounted. The emphasis in the account is on Paul as a divinely chosen instrument (Acts 9:15). Now Saul, still breathing murderous threats against the disciples of the Lord,#8:3; 9:13; 22:4; 1 Cor 15:9; Gal 1:13–14. went to the high priest#9:14; 26:10. 2and asked him for letters to the synagogues in Damascus, that, if he should find any men or women who belonged to the Way,#The Way: a name used by the early Christian community for itself (Acts 18:26; 19:9, 23; 22:4; 24:14, 22). The Essene community at Qumran used the same designation to describe its mode of life. he might bring them back to Jerusalem in chains. 3On his journey, as he was nearing Damascus, a light from the sky suddenly flashed around him.#1 Cor 9:1; 15:8; Gal 1:16. 4He fell to the ground and heard a voice saying to him, “Saul, Saul, why are you persecuting me?”#22:6; 26:14. 5He said, “Who are you, sir?” The reply came, “I am Jesus, whom you are persecuting.#22:8; 26:15; Mt 25:40. 6Now get up and go into the city and you will be told what you must do.”#22:10; 26:16. 7The men who were traveling with him stood speechless, for they heard the voice but could see no one.#22:9; 26:13–14. 8Saul got up from the ground, but when he opened his eyes he could see nothing;#He could see nothing: a temporary blindness (Acts 9:18) symbolizing the religious blindness of Saul as persecutor (cf. Acts 26:18). so they led him by the hand and brought him to Damascus.#22:11. 9For three days he was unable to see, and he neither ate nor drank.
Saul’s Baptism. 10#22:12–16. There was a disciple in Damascus named Ananias, and the Lord said to him in a vision, “Ananias.” He answered, “Here I am, Lord.” 11The Lord said to him, “Get up and go to the street called Straight and ask at the house of Judas for a man from Tarsus named Saul. He is there praying,#21:39. 12and [in a vision] he has seen a man named Ananias come in and lay [his] hands on him, that he may regain his sight.” 13But Ananias replied, “Lord, I have heard from many sources about this man, what evil things he has done to your holy ones#Your holy ones: literally, “your saints.” in Jerusalem.#8:3; 9:1. 14And here he has authority from the chief priests to imprison all who call upon your name.”#9:1–2; 26:10; 1 Cor 1:2; 2 Tm 2:22. 15But the Lord said to him, “Go, for this man is a chosen instrument of mine to carry my name before Gentiles, kings, and Israelites,#22:15; 26:1; 27:24. 16and I will show him what he will have to suffer for my name.” 17So Ananias went and entered the house; laying his hands on him, he said, “Saul, my brother, the Lord has sent me, Jesus who appeared to you on the way by which you came, that you may regain your sight and be filled with the holy Spirit.” 18Immediately things like scales fell from his eyes and he regained his sight. He got up and was baptized, 19and when he had eaten, he recovered his strength.#This is a brief resume of Paul’s initial experience as an apostolic preacher. At first he found himself in the position of being regarded as an apostate by the Jews and suspect by the Christian community of Jerusalem. His acceptance by the latter was finally brought about through his friendship with Barnabas (Acts 9:27).
Saul Preaches in Damascus. He stayed some days with the disciples in Damascus, 20and he began at once to proclaim Jesus in the synagogues, that he is the Son of God.#Son of God: the title “Son of God” occurs in Acts only here, but cf. the citation of Ps 2:7 in Paul’s speech at Antioch in Pisidia (Acts 13:33). 21All who heard him were astounded and said, “Is not this the man who in Jerusalem ravaged those who call upon this name, and came here expressly to take them back in chains to the chief priests?” 22But Saul grew all the stronger and confounded [the] Jews who lived in Damascus, proving that this is the Messiah.
Saul Visits Jerusalem. 23After a long time had passed, the Jews conspired to kill him, 24#2 Cor 11:32–33. but their plot became known to Saul. Now they were keeping watch on the gates day and night so as to kill him, 25but his disciples took him one night and let him down through an opening in the wall, lowering him in a basket.
26#Gal 1:18. When he arrived in Jerusalem#This visit of Paul to Jerusalem is mentioned by Paul in Gal 1:18. he tried to join the disciples, but they were all afraid of him, not believing that he was a disciple. 27Then Barnabas took charge of him and brought him to the apostles, and he reported to them how on the way he had seen the Lord and that he had spoken to him, and how in Damascus he had spoken out boldly in the name of Jesus. 28He moved about freely with them in Jerusalem, and spoke out boldly in the name of the Lord. 29He also spoke and debated with the Hellenists,#Hellenists: see note on Acts 6:1–7. but they tried to kill him. 30And when the brothers learned of this, they took him down to Caesarea and sent him on his way to Tarsus.#11:25.
The Church at Peace. 31#In the context of the period of peace enjoyed by the community through the cessation of Paul’s activities against it, Luke introduces two traditions concerning the miraculous power exercised by Peter as he was making a tour of places where the Christian message had already been preached. The towns of Lydda, Sharon, and Joppa were populated by both Jews and Gentiles and their Christian communities may well have been mixed. The church throughout all Judea, Galilee, and Samaria was at peace. It was being built up and walked in the fear of the Lord, and with the consolation of the holy Spirit it grew in numbers.
Peter Heals Aeneas at Lydda. 32As Peter was passing through every region, he went down to the holy ones living in Lydda. 33There he found a man named Aeneas, who had been confined to bed for eight years, for he was paralyzed. 34Peter said to him, “Aeneas, Jesus Christ heals you. Get up and make your bed.” He got up at once. 35And all the inhabitants of Lydda and Sharon saw him, and they turned to the Lord.
Peter Restores Tabitha to Life. 36Now in Joppa there was a disciple named Tabitha (which translated means Dorcas).#Tabitha (Dorcas), respectively the Aramaic and Greek words for “gazelle,” exemplifies the right attitude toward material possessions expressed by Jesus in the Lucan Gospel (Lk 6:30; 11:41; 12:33; 18:22; 19:8). She was completely occupied with good deeds and almsgiving. 37Now during those days she fell sick and died, so after washing her, they laid [her] out in a room upstairs. 38Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him with the request, “Please come to us without delay.” 39So Peter got up and went with them. When he arrived, they took him to the room upstairs where all the widows came to him weeping and showing him the tunics and cloaks that Dorcas had made while she was with them. 40Peter sent them all out and knelt down and prayed. Then he turned to her body and said, “Tabitha, rise up.” She opened her eyes, saw Peter, and sat up.#Mk 5:40–41. 41He gave her his hand and raised her up, and when he had called the holy ones and the widows, he presented her alive. 42This became known all over Joppa, and many came to believe in the Lord. 43#The fact that Peter lodged with a tanner would have been significant to both the Gentile and Jewish Christians, for Judaism considered the tanning occupation unclean. #10:6. And he stayed a long time in Joppa with Simon, a tanner.
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Confraternity of Christian Doctrine, Inc
Acts 9
9
The Conversion of Saul
(Acts 22.6–16; 26.12–18)
1In the meantime Saul kept up his violent threats of murder against the followers of the Lord. He went to the High Priest 2and asked for letters of introduction to the synagogues in Damascus, so that if he should find there any followers of the Way of the Lord, he would be able to arrest them, both men and women, and bring them back to Jerusalem.
3As Saul was coming near the city of Damascus, suddenly a light from the sky flashed round him. 4He fell to the ground and heard a voice saying to him, “Saul, Saul! Why do you persecute me?”
5“Who are you, Lord?” he asked.
“I am Jesus, whom you persecute,” the voice said. 6“But get up and go into the city, where you will be told what you must do.”
7The men who were travelling with Saul had stopped, not saying a word; they heard the voice but could not see anyone. 8Saul got up from the ground and opened his eyes, but could not see a thing. So they took him by the hand and led him into Damascus. 9For three days he was not able to see, and during that time he did not eat or drink anything.
10There was a believer in Damascus named Ananias. He had a vision, in which the Lord said to him, “Ananias!”
“Here I am, Lord,” he answered.
11The Lord said to him, “Get ready and go to Straight Street, and at the house of Judas ask for a man from Tarsus named Saul. He is praying, 12and in a vision he has seen a man named Ananias come in and place his hands on him so that he might see again.”
13Ananias answered, “Lord, many people have told me about this man and about all the terrible things he has done to your people in Jerusalem. 14And he has come to Damascus with authority from the chief priests to arrest all who worship you.”
15The Lord said to him, “Go, because I have chosen him to serve me, to make my name known to Gentiles and kings and to the people of Israel. 16And I myself will show him all that he must suffer for my sake.”
17So Ananias went, entered the house where Saul was, and placed his hands on him. “Brother Saul,” he said, “the Lord has sent me — Jesus himself, who appeared to you on the road as you were coming here. He sent me so that you might see again and be filled with the Holy Spirit.” 18At once something like fish scales fell from Saul's eyes, and he was able to see again. He stood up and was baptized; 19and after he had eaten, his strength came back.
Saul Preaches in Damascus
Saul stayed for a few days with the believers in Damascus. 20He went straight to the synagogues and began to preach that Jesus was the Son of God.
21All who heard him were amazed and asked, “Isn't he the one who in Jerusalem was killing those who worship that man Jesus? And didn't he come here for the very purpose of arresting those people and taking them back to the chief priests?”
22But Saul's preaching became even more powerful, and his proofs that Jesus was the Messiah were so convincing that the Jews who lived in Damascus could not answer him.
23 #
2 Cor 11.32–33
After many days had gone by, the Jews met together and made plans to kill Saul, 24but he was told of their plan. Day and night they watched the city gates in order to kill him. 25But one night Saul's followers took him and let him down through an opening in the wall, lowering him in a basket.
Saul in Jerusalem
26Saul went to Jerusalem and tried to join the disciples. But they would not believe that he was a disciple, and they were all afraid of him. 27Then Barnabas came to his help and took him to the apostles. He explained to them how Saul had seen the Lord on the road and that the Lord had spoken to him. He also told them how boldly Saul had preached in the name of Jesus in Damascus. 28And so Saul stayed with them and went all over Jerusalem, preaching boldly in the name of the Lord. 29He also talked and disputed with the Greek-speaking Jews, but they tried to kill him. 30When the believers found out about this, they took Saul to Caesarea and sent him away to Tarsus.
31And so it was that the church throughout Judea, Galilee, and Samaria had a time of peace. Through the help of the Holy Spirit it was strengthened and grew in numbers, as it lived in reverence for the Lord.
Peter in Lydda and Joppa
32Peter travelled everywhere, and on one occasion he went to visit God's people who lived in Lydda. 33There he met a man named Aeneas, who was paralysed and had not been able to get out of bed for eight years. 34“Aeneas,” Peter said to him, “Jesus Christ makes you well. Get up and make your bed.” At once Aeneas got up. 35All the people living in Lydda and Sharon saw him, and they turned to the Lord.
36In Joppa there was a woman named Tabitha, who was a believer. (Her name in Greek is Dorcas, meaning “a deer”.) She spent all her time doing good and helping the poor. 37At that time she became ill and died. Her body was washed and laid in a room upstairs. 38Joppa was not very far from Lydda, and when the believers in Joppa heard that Peter was in Lydda, they sent two men to him with the message, “Please hurry and come to us.” 39So Peter got ready and went with them. When he arrived, he was taken to the room upstairs, where all the widows crowded round him, crying and showing him all the shirts and coats that Dorcas had made while she was alive. 40Peter put them all out of the room, and knelt down and prayed; then he turned to the body and said, “Tabitha, get up!” She opened her eyes, and when she saw Peter, she sat up. 41Peter reached over and helped her get up. Then he called all the believers, including the widows, and presented her alive to them. 42The news about this spread all over Joppa, and many people believed in the Lord. 43Peter stayed on in Joppa for many days with a tanner of leather named Simon.
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Good News Bible. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright © 1992 British & Foreign Bible Society. Used by permission.