Acts 8
8
1Now Saul was consenting to his execution.#22:20.
Persecution of the Church. On that day, there broke out a severe persecution#Some idea of the severity of the persecution that now breaks out against the Jerusalem community can be gathered from Acts 22:4 and Acts 26:9–11. Luke, however, concentrates on the fortunes of the word of God among people, indicating how the dispersal of the Jewish community resulted in the conversion of the Samaritans (Acts 8:4–17, 25). His narrative is further expanded to include the account of Philip’s acceptance of an Ethiopian (Acts 8:26–39). of the church in Jerusalem, and all were scattered throughout the countryside of Judea and Samaria, except the apostles.#All were scattered…except the apostles: this observation leads some modern scholars to conclude that the persecution was limited to the Hellenist Christians and that the Hebrew Christians were not molested, perhaps because their attitude toward the law and temple was still more in line with that of their fellow Jews (see the charge leveled against the Hellenist Stephen in Acts 6:13–14). Whatever the facts, it appears that the Twelve took no public stand regarding Stephen’s position, choosing, instead, to await the development of events. 2Devout men buried Stephen and made a loud lament over him. 3Saul, meanwhile, was trying to destroy the church;#Saul…was trying to destroy the church: like Stephen, Saul was able to perceive that the Christian movement contained the seeds of doctrinal divergence from Judaism. A pupil of Gamaliel, according to Acts 22:3, and totally dedicated to the law as the way of salvation (Gal 1:13–14), Saul accepted the task of crushing the Christian movement, at least insofar as it detracted from the importance of the temple and the law. His vehement opposition to Christianity reveals how difficult it was for a Jew of his time to accept a messianism that differed so greatly from the general expectation. entering house after house and dragging out men and women, he handed them over for imprisonment.#9:1, 13; 22:4; 26:9–11; 1 Cor 5:9; Gal 1:13.
III. THE MISSION IN JUDEA AND SAMARIA
Philip in Samaria. 4Now those who had been scattered went about preaching the word.#11:19. 5Thus Philip went down to [the] city of Samaria and proclaimed the Messiah to them.#6:5; 21:8–9. 6With one accord, the crowds paid attention to what was said by Philip when they heard it and saw the signs he was doing. 7For unclean spirits, crying out in a loud voice, came out of many possessed people, and many paralyzed and crippled people were cured.#Mk 16:17. 8There was great joy in that city.
Simon the Magician. 9A man named Simon used to practice magic#8:9–13, 18–24] Sorcerers were well known in the ancient world. Probably the incident involving Simon and his altercation with Peter is introduced to show that the miraculous charisms possessed by members of the Christian community (Acts 8:6–7) were not to be confused with the magic of sorcerers. in the city and astounded the people of Samaria, claiming to be someone great. 10All of them, from the least to the greatest, paid attention to him, saying, “This man is the ‘Power of God’ that is called ‘Great.’” 11They paid attention to him because he had astounded them by his magic for a long time, 12but once they began to believe Philip as he preached the good news about the kingdom of God and the name of Jesus Christ, men and women alike were baptized.#1:3; 19:8; 28:23, 31. 13Even Simon himself believed and, after being baptized, became devoted to Philip; and when he saw the signs and mighty deeds that were occurring, he was astounded.
14Now when the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent them Peter and John, 15who went down and prayed for them, that they might receive the holy Spirit, 16for it had not yet fallen upon any of them; they had only been baptized in the name of the Lord Jesus.#Here and in Acts 10:44–48 and Acts 19:1–6, Luke distinguishes between baptism in the name of the Lord Jesus and the reception of the Spirit. In each case, the Spirit is conferred through members of the Twelve (Peter and John) or their representative (Paul). This may be Luke’s way of describing the role of the church in the bestowal of the Spirit. Elsewhere in Acts, baptism and the Spirit are more closely related (Acts 1:5; 11:16). 17Then they laid hands on them and they received the holy Spirit.#2:4; 4:31; 10:44–47; 15:8–9; 19:2, 6.
18#Simon attempts to buy the gift of God (Acts 8:20) with money. Peter’s cursing of Simon’s attempt so to use his money expresses a typically Lucan attitude toward material wealth (cf. Lk 6:24; 12:16–21; 16:13). When Simon saw that the Spirit was conferred by the laying on of the apostles’ hands, he offered them money 19and said, “Give me this power too, so that anyone upon whom I lay my hands may receive the holy Spirit.” 20But Peter said to him, “May your money perish with you, because you thought that you could buy the gift of God with money. 21You have no share or lot in this matter, for your heart is not upright before God. 22Repent of this wickedness of yours and pray to the Lord that, if possible, your intention may be forgiven. 23For I see that you are filled with bitter gall and are in the bonds of iniquity.” 24Simon said in reply, “Pray for me to the Lord, that nothing of what you have said may come upon me.” 25So when they had testified and proclaimed the word of the Lord, they returned to Jerusalem and preached the good news to many Samaritan villages.
Philip and the Ethiopian.#In the account of the conversion of the Ethiopian eunuch, Luke adduces additional evidence to show that the spread of Christianity outside the confines of Judaism itself was in accord with the plan of God. He does not make clear whether the Ethiopian was originally a convert to Judaism or, as is more probable, a “God-fearer” (Acts 10:1), i.e., one who accepted Jewish monotheism and ethic and attended the synagogue but did not consider himself bound by other regulations such as circumcision and observance of the dietary laws. The story of his conversion to Christianity is given a strong supernatural cast by the introduction of an angel (Acts 8:26), instruction from the holy Spirit (Acts 8:29), and the strange removal of Philip from the scene (8:39). 26Then the angel of the Lord spoke to Philip, “Get up and head south on the road that goes down from Jerusalem to Gaza, the desert route.” 27So he got up and set out. Now there was an Ethiopian eunuch, a court official of the Candace,#The Candace: Candace is not a proper name here but the title of a Nubian queen. that is, the queen of the Ethiopians, in charge of her entire treasury, who had come to Jerusalem to worship,#Is 56:3–5. 28and was returning home. Seated in his chariot, he was reading the prophet Isaiah. 29The Spirit said to Philip, “Go and join up with that chariot.” 30#Philip is brought alongside the carriage at the very moment when the Ethiopian is pondering the meaning of Is 53:7–8, a passage that Christianity, from its earliest origins, has applied to Jesus; cf. note on Acts 3:13. Philip ran up and heard him reading Isaiah the prophet and said, “Do you understand what you are reading?” 31He replied, “How can I, unless someone instructs me?” So he invited Philip to get in and sit with him.#Jn 16:13. 32This was the scripture passage he was reading:#Is 53:7–8 LXX.
“Like a sheep he was led to the slaughter,
and as a lamb before its shearer is silent,
so he opened not his mouth.
33In [his] humiliation justice was denied him.
Who will tell of his posterity?
For his life is taken from the earth.”
34Then the eunuch said to Philip in reply, “I beg you, about whom is the prophet saying this? About himself, or about someone else?” 35Then Philip opened his mouth and, beginning with this scripture passage, he proclaimed Jesus to him. 36#10:47. As they traveled along the road they came to some water, and the eunuch said, “Look, there is water. What is to prevent my being baptized?” [37]#The oldest and best manuscripts of Acts omit this verse, which is a Western text reading: “And Philip said, ‘If you believe with all your heart, you may.’ And he said in reply, ‘I believe that Jesus Christ is the Son of God.’” 38Then he ordered the chariot to stop, and Philip and the eunuch both went down into the water, and he baptized him. 39When they came out of the water, the Spirit of the Lord snatched Philip away, and the eunuch saw him no more, but continued on his way rejoicing.#1 Kgs 18:12. 40Philip came to Azotus, and went about proclaiming the good news to all the towns until he reached Caesarea.#21:8.
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Acts 8: NABRE
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Confraternity of Christian Doctrine, Inc
Acts 8
8
1And Saul approved of his murder.
Saul Persecutes the Church
That very day the church in Jerusalem began to suffer cruel persecution. All the believers, except the apostles, were scattered throughout the provinces of Judea and Samaria. 2Some devout men buried Stephen, mourning for him with loud cries.
3 #
Acts 22.4–5; 26.9–11 But Saul tried to destroy the church; going from house to house, he dragged out the believers, both men and women, and threw them into jail.
The Gospel is Preached in Samaria
4The believers who were scattered went everywhere, preaching the message. 5Philip went to the principal city#8.5 the principal city; some manuscripts have a city. in Samaria and preached the Messiah to the people there. 6The crowds paid close attention to what Philip said, as they listened to him and saw the miracles that he performed. 7Evil spirits came out from many people with a loud cry, and many paralysed and lame people were healed. 8So there was great joy in that city.
9A man named Simon lived there, who for some time had astounded the Samaritans with his magic. He claimed that he was someone great, 10and everyone in the city, from all classes of society, paid close attention to him. “He is that power of God known as ‘The Great Power’,” they said. 11They paid this attention to him because for such a long time he had astonished them with his magic. 12But when they believed Philip's message about the good news of the Kingdom of God and about Jesus Christ, they were baptized, both men and women. 13Simon himself also believed; and after being baptized, he stayed close to Philip and was astounded when he saw the great wonders and miracles that were being performed.
14The apostles in Jerusalem heard that the people of Samaria had received the word of God, so they sent Peter and John to them. 15When they arrived, they prayed for the believers that they might receive the Holy Spirit. 16For the Holy Spirit had not yet come down on any of them; they had only been baptized in the name of the Lord Jesus. 17Then Peter and John placed their hands on them, and they received the Holy Spirit.
18Simon saw that the Spirit had been given to the believers when the apostles placed their hands on them. So he offered money to Peter and John, 19and said, “Give this power to me too, so that anyone I place my hands on will receive the Holy Spirit.”
20But Peter answered him, “May you and your money go to hell, for thinking that you can buy God's gift with money! 21You have no part or share in our work, because your heart is not right in God's sight. 22Repent, then, of this evil plan of yours, and pray to the Lord that he will forgive you for thinking such a thing as this. 23For I see that you are full of bitter envy and are a prisoner of sin.”
24Simon said to Peter and John, “Please pray to the Lord for me, so that none of these things you spoke of will happen to me.”
25After they had given their testimony and proclaimed the Lord's message, Peter and John went back to Jerusalem. On their way they preached the Good News in many villages of Samaria.
Philip and the Ethiopian Official
26An angel of the Lord said to Philip, “Get ready and go south#8.26 south; or at midday. to the road that goes from Jerusalem to Gaza.” (This road is not used nowadays.)#8.26 This road is not used nowadays; or This is the desert road. 27-28So Philip got ready and went. Now an Ethiopian eunuch, who was an important official in charge of the treasury of the queen of Ethiopia, was on his way home. He had been to Jerusalem to worship God and was going back home in his carriage. As he rode along, he was reading from the book of the prophet Isaiah. 29The Holy Spirit said to Philip, “Go over to that carriage and stay close to it.” 30Philip ran over and heard him reading from the book of the prophet Isaiah. He asked him, “Do you understand what you are reading?”
31The official replied, “How can I understand unless someone explains it to me?” And he invited Philip to climb up and sit in the carriage with him. 32#Is 53.7–8 (LXX)The passage of scripture which he was reading was this:
“Like a sheep that is taken to be slaughtered,
like a lamb that makes no sound when its wool is cut off,
he did not say a word.
33He was humiliated, and justice was denied him.
No one will be able to tell about his descendants,
because his life on earth has come to an end.”
34The official asked Philip, “Tell me, of whom is the prophet saying this? Of himself or of someone else?” 35Then Philip began to speak; starting from this passage of scripture, he told him the Good News about Jesus. 36As they travelled down the road, they came to a place where there was some water, and the official said, “Here is some water. What is to keep me from being baptized?”#8.36 Some manuscripts add verse 37: Philip said to him, “You may be baptized if you believe with all your heart.” “I do,” he answered; “I believe that Jesus Christ is the Son of God.”
38The official ordered the carriage to stop, and both Philip and the official went down into the water, and Philip baptized him. 39When they came up out of the water, the Spirit of the Lord took Philip away. The official did not see him again, but continued on his way, full of joy. 40Philip found himself in Azotus; he went on to Caesarea, and on the way he preached the Good News in every town.
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Good News Bible. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright © 1992 British & Foreign Bible Society. Used by permission.