1 Corinthians 12
12
Spiritual gifts
1Brothers and sisters, I don’t want you to be ignorant about spiritual gifts. 2You know that when you were Gentiles you were often misled by false gods that can’t even speak. 3So I want to make it clear to you that no one says, “Jesus is cursed!” when speaking by God’s Spirit, and no one can say, “Jesus is Lord,” except by the Holy Spirit. 4There are different spiritual gifts but the same Spirit; 5and there are different ministries and the same Lord; 6and there are different activities but the same God who produces all of them in everyone. 7A demonstration of the Spirit is given to each person for the common good. 8A word of wisdom is given by the Spirit to one person, a word of knowledge to another according to the same Spirit, 9faith to still another by the same Spirit, gifts of healing to another in the one Spirit, 10performance of miracles to another, prophecy to another, the ability to tell spirits apart to another, different kinds of tongues#12.10 Or ecstatic speech or languages could be used for tongues or tongue throughout chaps 12–14. to another, and the interpretation of the tongues to another. 11All these things are produced by the one and same Spirit who gives what he wants to each person.
12Christ is just like the human body—a body is a unit and has many parts; and all the parts of the body are one body, even though there are many. 13We were all baptized by one Spirit into one body, whether Jew or Greek, or slave or free, and we all were given one Spirit to drink. 14Certainly the body isn’t one part but many. 15If the foot says, “I’m not part of the body because I’m not a hand,” does that mean it’s not part of the body? 16If the ear says, “I’m not part of the body because I’m not an eye,” does that mean it’s not part of the body? 17If the whole body were an eye, what would happen to the hearing? And if the whole body were an ear, what would happen to the sense of smell? 18But as it is, God has placed each one of the parts in the body just like he wanted. 19If all were one and the same body part, what would happen to the body? 20But as it is, there are many parts but one body. 21So the eye can’t say to the hand, “I don’t need you,” or in turn, the head can’t say to the feet, “I don’t need you.” 22Instead, the parts of the body that people think are the weakest are the most necessary. 23The parts of the body that we think are less honorable are the ones we honor the most. The private parts of our body that aren’t presentable are the ones that are given the most dignity. 24The parts of our body that are presentable don’t need this. But God has put the body together, giving greater honor to the part with less honor 25so that there won’t be division in the body and so the parts might have mutual concern for each other. 26If one part suffers, all the parts suffer with it; if one part gets the glory, all the parts celebrate with it. 27You are the body of Christ and parts of each other. 28In the church, God has appointed first apostles, second prophets, third teachers, then miracles, then gifts of healing, the ability to help others, leadership skills, different kinds of tongues. 29All aren’t apostles, are they? All aren’t prophets, are they? All aren’t teachers, are they? All don’t perform miracles, do they? 30All don’t have gifts of healing, do they? All don’t speak in different tongues, do they? All don’t interpret, do they? 31Use your ambition to try to get the greater gifts. And I’m going to show you an even better way.
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2011 Common English Bible. All rights reserved.
1 Corinthians 12
12
Varieties of Spiritual Gifts
1 Now concerning spiritual gifts,#Or “spiritual things”; possibly “those who possess spiritual gifts” brothers, I do not want you to be ignorant. 2You know that when you were pagans, you were led astray to the speechless idols, however you were led. 3Therefore I make known to you that no one speaking by the Spirit of God says, “Jesus is accursed,” and no one is able to say “Jesus is Lord” except by the Holy Spirit.
4Now there are varieties of gifts, but the same Spirit, 5and there are varieties of ministries, and the same Lord, 6and there are varieties of activities, but the same God, who works all things in all people. 7But to each one is given the manifestation of the Spirit for what is beneficial to all. 8For to one is given a word of wisdom through the Spirit, and to another a word of knowledge by the same Spirit, 9to another faith by the same Spirit, to another#Some manuscripts have “and to another” gifts of healing by the one Spirit, 10to another#Some manuscripts have “and to another” miraculous powers#Literally “activities of power”, to another#Some manuscripts have “and to another” prophecy, to another#Some manuscripts have “and to another” distinguishing of spirits, to another kinds of tongues, to another#Some manuscripts have “and to another” interpretation of tongues. 11But in all these things one and the same Spirit is at work, distributing to each one individually just as he wishes.
Unity in the Midst of Diversity
12For just as the body is one and has many members, but all the members of the body, although they#*Here “although” is supplied as a component of the participle (“are”) which is understood as concessive are many, are one body, thus also Christ. 13For by#Or “in” one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free persons, and all were made to drink one Spirit. 14For the body is not one member, but many. 15If the foot should say, “Because I am not a hand, I am not a part of the body,” not because of this is it not a part of the body. 16And if the ear should say, “Because I am not an eye, I am not a part of the body, not because of this is it not a part of the body. 17If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be? 18But now God has placed the members, each one of them, in the body just as he wanted. 19And if they all were one member, where would the body be? 20But now there are many members, but one body.
21Now the eye is not able to say to the hand, “I do not have need of you,” or again, the head to the feet, “I do not have need of you.” 22But by much more the members of the body which are thought to be weaker are necessary, 23and the parts of the body which we think to be less honorable, these we clothe with more abundant honor, and our unpresentable parts come to have more abundant presentability, 24but our presentable parts do not have need of this. Yet God composed the body by giving more abundant honor to the part which lacked it, 25in order that there not be a division in the body, but the members would have the same concern for one another. 26And if one member suffers, all the members suffer together; if a member#Some manuscripts have “one member” is honored, all the members rejoice with it.
27Now you are the body of Christ, and members of it individually#Literally “by part”, 28and whom God has appointed in the church: first, apostles, second, prophets, third, teachers, then miracles, then gifts of healing, helps, administrations, kinds of tongues. 29Not all are apostles, are they?#*The negative construction in Greek anticipates a negative answer here Not all are prophets, are they?#*The negative construction in Greek anticipates a negative answer here Not all are teachers, are they?#*The negative construction in Greek anticipates a negative answer here Not all are workers of miracles, are they?#*The negative construction in Greek anticipates a negative answer here 30Not all have gifts of healing, do they?#*The negative construction in Greek anticipates a negative answer here Not all speak with tongues, do they?#*The negative construction in Greek anticipates a negative answer here Not all interpret, do they?#*The negative construction in Greek anticipates a negative answer here 31But strive#Or “you are striving” (some understand the form of this verb to be indicative mood rather than imperative mood) for the greater gifts. And I will show you a still more excellent way.
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