1 Corinthians 11
11
1Follow my example, just like I follow Christ’s.
Appropriate dress in worship
2I praise you because you remember all my instructions, and you hold on to the traditions exactly as I handed them on to you. 3Now I want you to know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God. 4Every man who prays or prophesies with his head covered shames his head. 5Every woman who prays or prophesies with her head uncovered disgraces her head. It is the same thing as having her head shaved. 6If a woman doesn’t cover her head, then she should have her hair cut off. If it is disgraceful for a woman to have short hair or to be shaved, then she should keep her head covered. 7A man shouldn’t have his head covered, because he is the image and glory of God; but the woman is man’s glory. 8Man didn’t have his origin from woman, but woman from man; 9and man wasn’t created for the sake of the woman, but the woman for the sake of the man. 10Because of this a woman should have authority over her head, because of the angels. 11However, woman isn’t independent from man, and man isn’t independent from woman in the Lord. 12As woman came from man so also man comes from woman. But everything comes from God. 13Judge for yourselves: Is it appropriate for a woman to pray to God with her head uncovered? 14Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him; 15but if a woman has long hair, it is her glory? This is because her long hair is given to her for a covering. 16But if someone wants to argue about this, we don’t have such a custom, nor do God’s churches.
The community meal
17Now I don’t praise you as I give the following instruction because when you meet together, it does more harm than good. 18First of all, when you meet together as a church, I hear that there are divisions among you, and I partly believe it. 19It’s necessary that there are groups among you, to make it clear who is genuine. 20So when you get together in one place, it isn’t to eat the Lord’s meal. 21Each of you goes ahead and eats a private meal. One person goes hungry while another is drunk. 22Don’t you have houses to eat and drink in? Or do you look down on God’s churches and humiliate those who have nothing? What can I say to you? Will I praise you? No, I don’t praise you in this.
23I received a tradition from the Lord, which I also handed on to you: on the night on which he was betrayed, the Lord Jesus took bread. 24After giving thanks, he broke it and said, “This is my body, which is for you; do this to remember me.” 25He did the same thing with the cup, after they had eaten, saying, “This cup is the new covenant in my blood. Every time you drink it, do this to remember me.” 26Every time you eat this bread and drink this cup, you broadcast the death of the Lord until he comes.
27This is why those who eat the bread or drink the cup of the Lord inappropriately will be guilty of the Lord’s body and blood. 28Each individual should test himself or herself, and eat from the bread and drink from the cup in that way. 29Those who eat and drink without correctly understanding the body are eating and drinking their own judgment. 30Because of this, many of you are weak and sick, and quite a few have died. 31But if we had judged ourselves, we wouldn’t be judged. 32However, we are disciplined by the Lord when we are judged so that we won’t be judged and condemned along with the whole world. 33For these reasons, my brothers and sisters, when you get together to eat, wait for each other. 34If some of you are hungry, they should eat at home so that getting together doesn’t lead to judgment. I will give directions about the other things when I come.
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2011 Common English Bible. All rights reserved.
1 Corinthians 11
11
Concerning Head Coverings in Worship
1 Become imitators of me, just as I also am of Christ.
2Now I praise you that you remember me in all things, and just as I handed over to you the traditions, you hold fast to them. 3But I want you to know that Christ is the head of every man, and the man is the head of the woman, and the head of Christ is God. 4Every man who prays or prophesies while#*Here “while” is supplied as a component of the participle (“having”) which is understood as temporal having something#*Here the direct object must be supplied from context, but the exact nature of the object is not clear from the context, so “something” is used in the English translation on his head dishonors his head, 5but every woman who prays or prophesies with uncovered head dishonors her head, for she is one and the same with the one whose head is shaved. 6For if a woman does not cover herself, let her hair be shorn off. But if it is shameful for a woman to have her head#Literally “to be” shorn or shaved, let her cover her head.#Literally “herself” 7For indeed a man ought not to cover his head, because he#*Here “because” is supplied as a component of the participle (“is”) which is understood as causal is the image and glory of God, but the woman is the glory of the man. 8For man is not from woman, but woman from man. 9For indeed man was not created for the sake of the woman, but woman for the sake of the man. 10Because of this, the woman ought to have a symbol of authority on her head, on account of the angels. 11Nevertheless, neither is woman anything apart from man, nor is man anything apart from woman in the Lord. 12For just as the woman is from the man, thus also the man is through the woman. But all things are from God. 13You judge for yourselves#Literally “in you yourselves”: is it fitting for a woman to pray to God with her head#*Here the words “with her head” have been supplied as a necessary clarification uncovered? 14And does not nature itself teach you that a man, if he wears long hair, it is a dishonor to him? 15But a woman, if she wears long hair, it is her glory, because her hair is given#Some manuscripts have “is given to her” for a covering. 16But if anyone is disposed to be contentious, we have no such custom, nor do the churches of God.
Improper Conduct at the Lord’s Supper
17But in giving this instruction I do not praise you, because you come together not for the better but for the worse. 18For in the first place, when you#*Here “when” is supplied as a component of the temporal genitive absolute participle (“come together”) come together as a church, I hear there are divisions among you, and in part I believe it. 19For indeed it is necessary that there be factions among you, in order that those who are approved may become evident among you. 20Therefore, when#*Here “when” is supplied as a component of the temporal genitive absolute participle (“come together”) you come together in the same place, it is not to eat the Lord’s supper. 21For when you#*Here “when” is supplied as a component of the temporal infinitive (“eat”) eat it, each one of you goes ahead to take his own supper, and one is hungry and another is drunk. 22For do you not have houses for eating and drinking? Or do you despise the church of God and humiliate those who do not have anything? What shall I say to you? Shall I praise you? In this I will not praise you!
23For I received from the Lord what I also passed on to you, that the Lord Jesus, on the night in which he was betrayed, took bread, 24and after he#*Here “after” is supplied as a component of the participle (“had given thanks”) which is understood as temporal had given thanks, he broke it and said, “This is my body which is for you. Do this in remembrance of me.” 25Likewise also the cup, after they had eaten, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. 27So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of the body and the blood of the Lord. 28But let a person examine himself, and in this way let him eat from the bread and let him drink from the cup. 29For the one who eats and drinks, if he#*Here “if” is supplied as a component of the participle (“recognize”) which is understood as conditional does not recognize the body, eats and drinks judgment against himself. 30Because of this, many are weak and sick among you, and quite a few have died#Literally “have fallen asleep”. 31But if we were evaluating ourselves, we would not be judged. 32But if we#*Here “if” is supplied as a component of the participle (“are judged”) which is understood as conditional are judged by the Lord, we are being disciplined, in order that we will not be condemned with the world.
33So then, my brothers, when you#*Here “when” is supplied as a component of the participle (“come together”) which is understood as temporal come together in order to eat the Lord’s supper,#*Here the direct object (“the Lord’s supper”) is supplied from context in the English translation wait for one another. 34If anyone is hungry, let him eat at home, lest you come together for judgment. And I will give directions about the remaining matters whenever I come.
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