Tehillim (Psalms) 106
106
1Praise Yah! Oh, give thanks to יהוה, For He is good! For His loving-commitment is everlasting.
2Who does relate the mighty acts of יהוה? Or declare all His praise?
3Blessed are those who guard right-ruling, Who do righteousness at all times!
4Remember me, O יהוה, in the acceptance of Your people; Visit me with Your deliverance,
5To see the good of Your chosen ones, To rejoice in the gladness of Your nation, To make my boast with Your inheritance.
6We have sinned with our fathers, We have acted perversely, We have done wrong.
7Our fathers in Mitsrayim did not understand Your wonders; They did not remember Your many loving-commitments, But rebelled by the sea, the Sea of Reeds.
8But He saved them for His Name’s sake, To make known His might.
9And He rebuked the Sea of Reeds, and it dried up; And He led them through the depths, Through a wilderness.
10And He saved them from the hand of the hater, And redeemed them from the hand of the enemy.
11And waters covered their adversaries; Not one of them was left.
12Then they believed His words; They sang His praise.
13They soon forgot His works; They did not wait for His counsel,
14But greedily lusted in the wilderness, And tried Ěl in the desert.
15And He gave them their request, But sent leanness within their being.
16And they were jealous of Mosheh in the camp, Of Aharon, the set-apart one of יהוה,
17Then the earth opened up and swallowed Dathan, And covered the company of Aḇiram.
18And a fire burned in their company; A flame consumed the wrong.
19They made a calf in Ḥorĕḇ, And bowed down to a moulded image.
20Thus they changed My esteem Into the form of an ox that eats grass.
21They forgot Ěl their Saviour, The Doer of great deeds in Mitsrayim,
22Of wonders in the land of Ḥam, Of awesome deeds by the Sea of Reeds.
23Then He said that He would destroy them, Had not Mosheh His chosen one stood before Him in the breach, To turn away His wrath from destroying them.
24They then despised the pleasant land; They did not believe His word,
25And they grumbled in their tents, They did not listen to the voice of יהוה.
26So He lifted up His hand in an oath against them, To make them fall in the wilderness,
27And to make their seed fall among the nations, And to scatter them in the lands.
28And they joined themselves to Ba‛al Pe‛or, And ate slaughterings made to the dead.
29Thus they provoked Him with their deeds, And the plague broke out among them.
30Then Pineḥas stood up and intervened, And the plague was stopped.
31And that was reckoned to him for righteousness To all generations forever.
32And they provoked wrath at the waters of Meriḇah, And Mosheh suffered on account of them;
33Because they embittered his spirit, And he spoke rashly with his lips.
34They did not destroy the peoples, As יהוה had commanded them,
35But mixed with the nations And learned their works,
36And served their idols, And they became a snare to them.
37And they slaughtered their sons And their daughters to demons,
38And they shed innocent blood, The blood of their sons and daughters, Whom they slaughtered to the idols of Kena‛an; And the land was defiled with blood.
39So they became unclean by their own works, And went whoring by their own deeds.
40And the wrath of יהוה burned against His people, And He loathed His own inheritance.
41Then He gave them into the hand of the nations, And those who hated them ruled over them.
42And their enemies oppressed them, And they were humbled under their hand.
43Many times He delivered them; But they rebelled in their plans, So they were brought low for their crookedness.
44But He would look on their distress, When He heard their cry,
45And remember His covenant for their sake, And relent according to the greatness of His loving-commitment.
46And He would let them find compassion, Before all those holding them captive.
47Save us, O יהוה our Elohim, And gather us from among the nations, To give thanks to Your set-apart Name, To exult in Your praise.
48Blessed be יהוה Elohim of Yisra’ĕl From everlasting to everlasting! And all the people shall say, “Amĕn!” Praise Yah!
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Tehillim (Psalms) 106: TS2009
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Psalms 106
106
Psalm 106#sn Psalm 106. The psalmist recalls Israel’s long history of rebellion against God, despite his mighty saving deeds on their behalf.
1 Praise the Lord!
Give thanks to the Lord, for he is good,
and his loyal love endures!#tn Heb “for forever [is] his loyal love.”
2 Who can adequately recount the Lord’s mighty acts,
or relate all his praiseworthy deeds?#tn Heb “[or] cause to be heard all his praise.”
3 How blessed are those who promote justice,
and do what is right all the time!
4 Remember me, O Lord, when you show favor to your people!
Pay attention to me, when you deliver,
5 so I may see the prosperity#tn Heb “good.” of your chosen ones,
rejoice along with your nation,#tn Heb “in order that [I may] rejoice with the rejoicing of your nation.”
and boast along with the people who belong to you.#tn Heb “with your inheritance.”
6 We have sinned like#tn Heb “with.” our ancestors;#tn Heb “fathers” (also in v. 7).
we have done wrong, we have done evil.
7 Our ancestors in Egypt failed to appreciate your miraculous deeds,
they failed to remember your many acts of loyal love,
and they rebelled at the sea, by the Red Sea.#tn Heb “Reed Sea” (also in vv. 9, 22). “Reed Sea” (or “Sea of Reeds”) is a more accurate rendering of the Hebrew expression יָם סוּף (yam suf), traditionally translated “Red Sea.” See the note on the term “Red Sea” in Exod 13:18.sn They rebelled. The psalmist recalls the people’s complaint recorded in Exod 14:12.
8 Yet he delivered them for the sake of his reputation,#tn Heb “his name,” which here stands metonymically for God’s reputation.
that he might reveal his power.
9 He shouted at#tn Or “rebuked.” the Red Sea and it dried up;
he led them through the deep water as if it were a desert.
10 He delivered them from the power#tn Heb “hand.” of the one who hated them,
and rescued#tn Or “redeemed.” them from the power#tn Heb “hand.” of the enemy.
11 The water covered their enemies;
not even one of them survived.#tn Heb “remained.”
12 They believed his promises;#tn Heb “his words.”
they sang praises to him.
13 They quickly forgot what he had done;#tn Heb “his works.”
they did not wait for his instructions.#tn Heb “his counsel.”
14 In the wilderness they had an insatiable craving#sn They had an insatiable craving. This is described in Num 11:4-35. for meat;#tn Heb “they craved [with] a craving.”
they challenged God#tn Heb “they tested God.” in the desert.
15 He granted their request,
then struck them with a disease.#tn Heb “and he sent leanness into their being.”sn Disease. See Num 11:33-34, where this plague is described.
16 In the camp they resented#tn Or “envied.” Moses,
and Aaron, the Lord’s holy priest.#tn Heb “the holy one of the Lord.”
17 The earth opened up and swallowed Dathan;
it engulfed#tn Or “covered.” the group led by Abiram.#tn Or “the assembly of Abiram.”
18 Fire burned their group;
the flames scorched the wicked.#sn Verses 16-18 describe the events of Num 16:1-40.
19 They made an image of a calf at Horeb,
and worshiped a metal idol.
20 They traded their majestic God#tn Heb “their glory.” According to an ancient Hebrew scribal tradition, the text originally read “his glory” or “my glory.” In Jer 2:11 the Lord states that his people (Israel) exchanged “their glory” (a reference to the Lord) for worthless idols.
for the image of an ox that eats grass.
21 They rejected#tn Heb “forgot.” the God who delivered them,
the one who performed great deeds in Egypt,
22 amazing feats in the land of Ham,
mighty#tn Or “awe-inspiring.” acts by the Red Sea.
23 He threatened#tn Heb “and he said.” to destroy them,
but#tn Heb “if not,” that is, “[and would have] if [Moses] had not.” Moses, his chosen one, interceded with him#tn Heb “stood in the gap before him.”
and turned back his destructive anger.#tn Heb “to turn back his anger from destroying.”sn Verses 19-23 describe the events of Exod 32:1-35.
24 They rejected the fruitful land;#tn Heb “a land of delight” (see also Jer 3:19; Zech 7:14).
they did not believe his promise.#tn Heb “his word.”
25 They grumbled in their tents;#sn They grumbled in their tents. See Deut 1:27.
they did not obey#tn Heb “did not listen to the voice of.” the Lord.
26 So he made a solemn vow#tn Heb “and he lifted his hand to [or “concerning”] them.” The idiom “to lift a hand” here refers to swearing an oath. One would sometimes solemnly lift one’s hand when making such a vow (see Ezek 20:5-6, 15).
that he would make them die#tn Heb “to cause them to fall.” in the desert,
27 make their descendants#tn Or “offspring”; Heb “seed.” die#tn Heb “and to cause their offspring to fall.” Some emend the verb to “scatter” to form tighter parallelism with the following line (cf. NRSV “disperse”). among the nations,
and scatter them among foreign lands.#tn Heb “among the lands.” The word “foreign” is supplied in the translation for clarification.
28 They worshiped#tn Heb “joined themselves to.”sn They worshiped Baal of Peor. See Num 25:3, 5. Baal of Peor was a local manifestation of the Canaanite deity Baal located at Peor. Baal of Peor,
and ate sacrifices offered to the dead.#tn Here “the dead” may refer to deceased ancestors (see Deut 26:14). Another option is to understand the term as a derogatory reference to the various deities which the Israelites worshiped at Peor along with Baal (see Num 25:2 and L. C. Allen, Psalms 101-150 [WBC], 49).
29 They made the Lord angry#tn Heb “They made angry [him].” The pronominal suffix is omitted here, but does appear in a few medieval Hebrew mss. Perhaps it was accidentally left off, an original וַיַּכְעִיסוּהוּ (vayyakh’isuhu) being misread as וַיַּכְעִיסוּ (vayyakh’isu). In the translation the referent of the pronominal suffix (the Lord) has been specified for clarity to avoid confusion with Baal of Peor (mentioned in the previous verse). by their actions,
and a plague broke out among them.
30 Phinehas took a stand and intervened,#sn The intervention of Phinehas is recounted in Num 25:7-8.
and the plague subsided.
31 This brought him a reward,
an eternal gift.#tn Heb “and it was reckoned to him for righteousness, to a generation and a generation forever.” The verb חָשַׁב (khashav, “to reckon”) is collocated with צְדָקָה (tsÿdaqah, “righteousness”) only in Ps 106:31 and Gen 15:6, where God rewards Abram’s faith with a land grant.sn Brought him a reward. See Num 25:12-13.
32 They made him angry by the waters of Meribah,
and Moses suffered#tn Heb “there was harm to Moses.” because of them,
33 for they aroused#tn The Hebrew text vocalizes the form as הִמְרוּ (himru), a Hiphil from מָרָה (marah, “to behave rebelliously”), but the verb fits better with the object (“his spirit”) if it is revocalized as הֵמֵרוּ (hemeru), a Hiphil from מָרַר (marar, “to be bitter”). The Israelites “embittered” Moses’ “spirit” in the sense that they aroused his temper with their complaints. his temper,#tn Heb “his spirit.”
and he spoke rashly.#tn The Hebrew text adds “with his lips,” but this has not been included in the translation for stylistic reasons.sn Verses 32-33 allude to the events of Num 20:1-13.
34 They did not destroy the nations,#tn That is, the nations of Canaan.
as the Lord had commanded them to do.
35 They mixed in with the nations
and learned their ways.#tn Heb “their deeds.”
36 They worshiped#tn Or “served.” their idols,
which became a snare to them.#sn Became a snare. See Exod 23:33; Judg 2:3.
37 They sacrificed their sons and daughters to demons.#tn The Hebrew term שֵׁדִים (shedim, “demons”) occurs only here and in Deut 32:17. Some type of lesser deity is probably in view.
38 They shed innocent blood –
the blood of their sons and daughters,
whom they sacrificed to the idols of Canaan.
The land was polluted by bloodshed.#sn Num 35:33-34 explains that bloodshed defiles a land.
39 They were defiled by their deeds,
and unfaithful in their actions.#tn Heb “and they committed adultery in their actions.” This means that they were unfaithful to the Lord (see Ps 73:27).
40 So the Lord was angry with his people#tn Heb “the anger of the Lord burned against his people.”
and despised the people who belong to him.#tn Heb “his inheritance.”
41 He handed them over to#tn Heb “gave them into the hand of.” the nations,
and those who hated them ruled over them.
42 Their enemies oppressed them;
they were subject to their authority.#tn Heb “they were subdued under their hand.”
43 Many times he delivered#tn The prefixed verbal form is either preterite or imperfect, in which case it is customary, describing repeated action in past time (“he would deliver”). them,
but they had a rebellious attitude,#tn Heb “but they rebelled in their counsel.” The prefixed verbal form is either preterite or imperfect, in which case it is customary, describing repeated action in past time (“they would have a rebellious attitude”).
and degraded themselves#tn Heb “they sank down.” The Hebrew verb מָכַךְ (makhakh, “to lower; to sink”) occurs only here in the Qal. by their sin.
44 Yet he took notice of their distress,
when he heard their cry for help.
45 He remembered his covenant with them,
and relented#tn The Niphal of נָחַם (nakham) refers here to God relenting from a punishment already underway. because of his great loyal love.
46 He caused all their conquerors#tn Or “captors.”
to have pity on them.
47 Deliver us, O Lord, our God!
Gather us from among the nations!
Then we will give thanks#tn Heb “to give thanks.” The infinitive construct indicates result after the imperative. to your holy name,
and boast about your praiseworthy deeds.#tn Heb “to boast in your praise.”
48 The Lord God of Israel deserves praise,#tn Heb “[be] blessed.” See Pss 18:46; 28:6; 31:21.
in the future and forevermore.#tn Heb “from everlasting to everlasting.”
Let all the people say, “We agree!#tn Heb “surely” (אָמֵן, ’amen), traditionally transliterated “amen.” Praise the Lord!”#sn The final verse (v. 48) is a conclusion to this fourth “book” (or major editorial division) of the Psalter. Similar statements appear at or near the end of each of the first, second and third “books” of the Psalter (see Pss 41:13; 72:18-19; 89:52, respectively).
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