1Now Kefa [pebble] and Yochanan [Yehovah has graced] went up together into the temple at the hour of prayer, [being] the ninth [hour].
2And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
3Who seeing Kefa [pebble] and Yochanan [Yehovah has graced] about to go into the temple asked an alms.
4And Kefa [pebble], fastening his eyes upon him with Yochanan [Yehovah has graced], said, Look on us.
5And he gave heed unto them, expecting to receive something of them.
6Then Kefa [pebble] said, Silver and gold have I none; but such as I have give I youi: In the name of Yeshua [God is Salvation] Moshiach [Messiah] of Natzeret [one separated] rise up and walk.
7And he took him by the right hand, and lifted [him] up: and immediately his feet and ankle bones received strength.
8And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God-The Father.
9And all the people saw him walking and praising God-The Father:
10And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
11And as the lame man which was healed held Kefa [pebble] and Yochanan [Yehovah has graced], all the people ran together unto them in the porch that is called Shlomo [peace]’s (Solomon) [peace], greatly wondering.
12And when Kefa [pebble] saw [it], he answered unto the people, You2f men of Yisra’el [He Holds Onto The Heal Of God], why marvel you2f at this? or why look you2f so earnestly on us, as though by our own power or holiness we had made this man to walk?
13The God-The Father of Avraham [Exalted Father], and of Yitz’khak [Laughter], and of Ya’akov [He who grabs onto the heal of] [Heal of God], the God-The Father of our fathers, has glorified his Son Yeshua [God is Salvation]; whom you2f delivered up, and denied him in the presence of Pilate [armed with a spear], when he was determined to let [him] go.
14But you2f denied the Holy One and the Just, and desired a murderer to be granted unto you;
15And killed the Prince of Life, whom God-The Father has raised from the dead; whereof we are witnesses.
16And his name through faith in his name has made this man strong, whom you2f see and know: yes, the faith which is by him has given him this perfect soundness in the presence of you all.
17And now, brethren, I know that through ignorance you2f did [it], as [did] also your rulers.
18But those things, which God-The Father before had showed by the mouth of all his prophets, that Moshiach [Messiah] should suffer (allow, to let, permit), he has so fulfilled.
19Repent you2f therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord - Kurios;
20And he shall send Yeshua [God is Salvation] Moshiach [Messiah], which before was preached unto you:
21Whom the heaven must receive until the times of restitution of all things, which God-The Father has spoken by the mouth of all his holy prophets since the world began.
22For Moshe [He Who Draws Out Of The Waters] truly said unto the fathers, A prophet shall the Lord - Kurios your God-The Father raise up unto you of your brethren, like unto me; him shall you2f hear in all things whatsoever he shall say unto you.
23And it shall come to pass, [that] every soul, which will not hear that prophet, shall be destroyed from among the people.
24Yes, and all the prophets from Sh’mu’el [His name is El] and those that follow after, as many as have spoken, have likewise foretold of these days.
25You2f are the children of the prophets, and of the covenant which God-The Father made with our fathers, saying unto Avraham [Exalted Father], And in youri seed shall all the kindreds of the earth be Blessed (Favored by God; happy; prosperous).
26Unto you first God-The Father, having raised up his Son Yeshua [God is Salvation], sent him to bless you, in turning away every one of you from his iniquities.