1 Corinthians 9
9
1Am I not free? Am I not an apostle? Haven't I seen Jesus our Lord? Aren't you the results of my work in the Lord? 2Even if I'm not an apostle to others, at least I am one to you. The proof of my being an apostle of the Lord is you!
3Here is my reply to those who question me about this: 4Don't we have the right to be provided with food and drink? 5Don't we have a right to be accompanied by a Christian wife, like the rest of the apostles, the Lord's brothers, and Peter? 6Is it only Barnabas and myself who have to work to support ourselves?#9:6. The original is given in terms of a double negative. The suggestion is that only Paul and Barnabas are not given the privilege of not having to work. 7Which soldier ever had to pay his own salary? Who plants a vineyard and doesn't get to eat its fruits? Who feeds a flock and doesn't consume its milk?
8Am I just speaking from a human point of view? Doesn't the law say the same thing? 9In the law of Moses it's written, “Don't muzzle the ox when it's threshing out the grain.”#9:9. Quoting Deuteronomy 25:4. Was God just thinking about oxen? 10Wasn't he directing this at us? Surely this was written for us—for anyone who plows should plow in hope and anyone who threshes should hope to share in the harvest. 11If we sowed what is spiritual with you, does it really matter if we reap some material benefit? 12If others exercise this right over you, don't we deserve it even more? Even so we did not exercise this right. On the contrary we would rather put up with anything than hold back the gospel of Christ.
13Don't you know that those who work in temples receive their meals from temple offerings, and those who serve at the altar receive their portion of the sacrifice on the altar? 14In just the same way the Lord ordered that those who announce the good news should live from supporters of the good news. 15But I have not made use of any of these provisions, and I'm not writing about this to suggest it should be done in my case. I'd rather die than to have anyone take away my pride in not having received any benefit.
16I have nothing to boast about in sharing the good news because it's something I feel compelled to do. In fact it's dreadful for me if I don't share the good news! 17If I'm doing this work because of my own choice, then I have a reward. But if it wasn't my choice, and an obligation was placed on me, 18then what reward do I have? It's the opportunity to share the good news without charging for it, not demanding my rights as a worker for the good news.
19Even though I am free and serve no one, I have placed myself in service to everyone so that I might gain more. 20To the Jews I behave like a Jew so that I might win Jews. To those who are under the law I behave as someone under the law (even though I am not obligated under the law), so that I might win those under the law. 21To those who don't operate according to the law,#9:21. Meaning those who are not Jews, who do not observe the law of Moses. I behave like them (though not disregarding God's law, but operating under the law of Christ), so that I might gain those who don't observe the law.
22To those who are weak,#9:22. Probably referring to the “weaker believer” issue mentioned in 8:7 and on. I share in their weakness so that I may win the weak. I have ended up being “everyman” to everyone so that by using every possible means I might win some! 23I do all this for the sake of the good news so that I too may share in its blessings!
24Wouldn't you agree that there are many runners in a race, but only one gets the prize? So run your best, so you may win! 25Every competitor who participates in the games maintains a strict training discipline. Of course they do so to win a crown that doesn't last. But our crowns will last forever!
26That's why I run straight in the right direction. I fight accurately, not punching the air. 27I also treat my body severely to bring it under my control, for I don't want somehow to be disqualified after sharing the good news with everybody else.
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com
1 Corinthians 9
9
1Do I not have cherut?#9:1 in Rebbe, Melech HaMoshiach Am I not a Shliach? Have I not seen Rebbe, Melech HaMoshiach Adoneinu? Are you not my po'al (work) in Adoneinu?
2If to others I am not a Shliach, surely I am to you, for you are the chotam (seal) of my shlichus,#9:2 Ga 2:10 in Hashem.
3My apologetic to the ones cross-examining me is this:
4Do I not have the privilege of eating and drinking?
5Is the privilege not mine to take an achot b'Moshiach as isha in my travels for Rebbe, Melech HaMoshiachʼs avodas kodesh, just as the rest of his Shlichim do and the Achim#9:5 See Mt 13:55 of Rebbe, Melech HaMoshiach Adoneinu and Kefa?
6Or is it only Bar-Nabba and I who are denied the privilege of not working at a parnasah?
7Whoever heard of someone serving as a chaiyal (soldier) but having to pay his own wages for doing so? Who plants a kerem (vineyard) but does not eat the p'ri hakerem? And who serves as a ro'eh (shepherd) over a flock and of the cholov (milk) of the flock does not partake?#9:7 Dt 20:6; Prov 27:18
8Do I say this according to the dvar haBnei Adam? Or does not the Torah say these things?
9For, in the Torah of Moshe#9:9 Rabbenu it has been written, LO TACHSOM SHOR BEDISHO (You shall not muzzle an ox treading grain).#9:9 Dt 25:4 Surely it is not for oxen that Hashem is concerned.
10Or does he not speak altogether for our sake, and is it not for us that Hashem says this? Ken, for us, because it was written that the one plowing ought to plow on in tikvah, and the one threshing ought to partake with tikvah.
11If we sowed spiritual things to you, is it too much if we reap in material things from you?#9:11 Ro 15:27
12If others over you can claim this privilege, can we not even more? But we did not make use of this privilege; we endure all things, lest any hindrance we should give to Moshiachʼs Besuras HaGeulah.
13Do you not have da'as that the kohanim serving in the Beis Hamikdash sherut (service in the Temple) eat the things of the Beis Hamikdash; the kohanim attending the Mizbe'ach (altar) have their share with the Mizbe'ach (altar)?
14So also Moshiach Adoneinu appointed the ones proclaiming the Besuras HaGeulah to get their parnasah from the Besuras HaGeulah.
15But I have not used any of these privileges; I did not write these things that it might be so with me; for itʼs better for me rather to die than that someone deprive me of my kavod [in Rebbe, Melech HaMoshiach Pp 1:21].
16For if I preach the Besuras HaGeulah there is nothing for me to boast about, als (since) necessity is laid on me, for Oy Li (Woe to me!) if I do not preach the Besuras HaGeulah.#9:16 Jer 20:9
17For, if I do this willingly, I have a sachar (reward), but if unwillingly, then a ne'emanut (trusteeship), a kehunah for the Besuras HaGeulah#9:17 Ro 15:16 has been entrusted to me.
18What then is my sachar (reward)? That in preaching as a maggid of the Besuras HaGeulah, I may make the Besuras HaGeulah free of charge, so as not to make full use of my right in the Besuras HaGeulah.
19For being no indentured servant to any one of the Bnei Adam, I made myself a servant [working for nothing] to kol Bnei Adam, that I might win the more.
20And I became to the Yehudim as a Yehudi, that I might win Yehudim; to the ones under Gezetz, I became as under Gezetz — not being myself under [the epoch of] Gezetz#9:20 Ro 8:2 — that the ones under Gezetz I might win;
21To the ones without Gezetz, as without Gezetz, though not being without the Torah of Hashem#9:21 Ac 21:23 but being under Moshiachʼs Torah,#9:21 Ro 15:8; Isa 42:4 that I might win the ones without Gezetz.
22I became weak to the weak ones that I might win the weak ones. I have become all things to kol Bnei Adam, that by all means I might save some.
23And all things I do because of the Besuras HaGeulah that a fellow partaker and deveykus sharer in it I may become.
24Do you not have da'as that the ones running on a race course all indeed run, but it is only one who receives the prize? So run that you may obtain the prize.
25And everyone competing in the [Olympic] games in all things exercises shlitah atzmi: those ones, therefore, that they may obtain a perishable wreath; but we, an imperishable.
26Therefore, I run not as one without a goal that is kovua (fixed, set). I box as not beating the air.
27But I do more than merely spar with my basar; I pommel it and keep it under strict subjection, so that after I am the maggid to others, I myself will not become declared ineligible.
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